Social policy scholars seeking to understand the dynamics of social protection arrangements have advocated for an actor-centric approach. However, when seeking to understand the impact of colonialism on social policymaking, most scholars have focused not on actors but on ideas and institutions. To address this gap, this paper develops an actor-centric framework for understanding the introduction of social policies in colonial contexts. We identify and compare actor constellations of relevance to the introduction of social policies in two colonies of French West Africa that differ with respect to precolonial population density: Dahomey (present-day Benin), with a relatively high precolonial population density, and Côte d’Ivoire, with a relatively low precolonial population density. Despite evidence that precolonial population density can shape colonial strategies and policies, the results provide no supporting evidence that precolonial population density is a driver of meaningful variation in the introduction of social policies or in the composition of the actor constellations from which they originate. Instead, the results point to the key role of transnational and regional actors in the introduction of social policies in colonial contexts. They also highlight the domestic economic and societal arenas as sites where: i) heterogeneity emerges in the social policy actor constellations; and ii) local actors mediate tensions arising from imperially driven social transformations.

While youths in Africa are often portrayed as peace spoilers, this view largely overlooks youths who have not (yet) turned to (post-) conflict violence. In order to deepen our understanding of the risks of conflict recurrence and the ways to prevent these risks from materializing, Kuppens and Langer argue that it is crucial to study the perspectives of non-violent youths in post-conflict countries. Through an essay-based study with secondary school pupils in post-conflict Côte d’Ivoire, they show that youths are concerned about issues of security, employment, and reconciliation, and yet, they look generally favorably upon the peace process and their role in it.

The concept of “scaling up” value chains dominates the African agricultural development literature. Scaling up commonly refers to three inter-related objectives: increasing agricultural production and quality, expanding farmer engagement with markets, and adding greater value to commodities that benefits all actors. Bassett, Koné, and Munro provide a critique of the assumption of linear and progressive development embedded in the scaling-up concept and offer an alternative relational network approach that highlights the contingent and relational dynamics of agricultural value chains. The research compares the selling patterns of cashew growers participating in OLAM’s Sustainable Cashew Growers Program in Côte d’Ivoire during 2018 and 2019.

The Nigeria-Biafra war contributed to the rise of post-colonial moral interventionism, ushering in a new form of human rights politics. During the war, relief agencies evacuated 4,000 children from the conflict zones to Gabon and Côte d’Ivoire to protect them from the conflict. This was part of a broader international humanitarian airlift operation that brought relief supplies to the besieged Biafra territory. At the end of the war, most of the children were returned to their homes in Nigeria through an international humanitarian repatriation effort. Ibhawoh examines how state interests and the politics of international humanitarian interventionism manifested in debates about classifying and protecting displaced children, the most vulnerable victims of the conflict.

Disturbances and successional dynamics shape the composition of tree communities, but data remain scarce for tropical forests of West Africa. We assessed the imprint of past disturbances on the composition of evergreen forests in an Ivorian National Park. We hypothesized that (i) Pioneer indices (PI) based on the relative proportion of pioneer and non-pioneer trees relate to changing floristic composition due to successional dynamics, (ii) local community richness peaks at an intermediate value of PI under the Intermediate Disturbance Hypothesis (IDH) and (iii) early successional communities have higher beta diversity due to erratic founder effects. We performed a Correspondence Analysis of tree composition of 38 plots and examined how the main components of floristic variation related to environmental factors and PI. In addition, we tested the relationship between PI, local richness and beta diversity. The variation of PI better explained the main components of floristic variation than abiotic environmental variation, supporting a primary role of successional dynamics in shaping tree communities. We found a peak of richness at intermediate values of PI, supporting the IDH, with a mixture and earlier and later-successional species and more even abundances. The communities were very diverse and included many endemics and rare species. The results underline that the composition of early successional forests greatly varies depending on chance colonization events, while more similar old-growth communities are eventually observed after several decades. The findings should guide management practices for forest restoration, and for conservation of endangered species depending on their successional status.

The hunting songs of the majority-Muslim, Odienné region of Northwestern Côte d’Ivoire accomplish more than meets the ear. They conjoin and distinguish Muslim goals and ostensibly non-Muslim hunting practices. The musical repertoire of my host, Dramane Coulibaly, is illustrative. This study examines the role that Dramane’s songs played in motivating initiated dozo hunters to kill game during dozo funerals, a primary concern for dozos at these events. Next, it analyzes the structure and content of Dramane’s songs in relation to the embodied, emplaced, and material dimensions of dozo funerals, where Dramane’s performances served to calm the spirits of the dead so that they would leave the living in peace. Finally, it examines the musical aspects of Dramane’s songs in relation to Islam, with the aim of broadening the study of Islam in West Africa and beyond to encompass the texts and performance practices of dozo funerals.

This article analyzes the relationship between Mande hunters (dozos) and the Ivorian state in the prefecture of Ouangolodougou in northern Côte d’Ivoire. Having adopted a prominent security role during the violent conflict of 2002–2011, dozos have made continuing efforts to maintain their position in the post-conflict state. To negotiate their position, they draw on a performative repertoire, such as the display of powerful attributes in the context of processions. Although they have had to concede some more strategic and profitable activities to the reestablished state, dozo chiefs effectively govern the rural northern borderlands of Côte d’Ivoire.

Buruli ulcer (BU) belongs to the group of neglected tropical diseases and constitutes a public health problem in many rural communities in Côte d’Ivoire. The transmission patterns of this skin infection are poorly defined, hence the current study aimed to contribute to the understanding, perceptions and interpretations of its mode of transmission using a socio-environmental approach. Social and environmental risk factors that may expose people to infection, and the dynamics of local transfer of knowledge and practices related to BU, were assessed in two endemic locations in southern Côte d’Ivoire, i.e. Taabo and Daloa. Data were generated by the administration of a household questionnaire (N=500) between February and June 2012 to assess how the population perceived transmission of BU, focus group discussions with local communities (N=8) to analyse ideologies regarding transmission patterns and semi-structured interviews with patients or their parents, former BU patients and traditional healers (N=30). The interviewees’ empirical knowledge of the disease was found to be close to its biomedical description. Their aetiological perception of the disease was linked to natural (e.g. dirty water, insects) and supernatural (e.g. witchcraft, fate) causes. Some informants attributed the spread of the disease to recently immigrated neighbouring communities whose arrival coincided with an increase in reported BU cases. However, the general consensus seemed to be that the main mode of transmission was contact with infested soil or ulcerated wounds. The participants were aware that BU was a socio-environmental problem in these endemic areas, offering a good starting point for educational campaigns for at-risk communities. Buruli ulcer control programmes should therefore include educational campaigns and Water, Sanitation and Hygiene (WASH) interventions for those at risk in affected communities.

Conflicts over local land rights between groups considered as “sons of the soil” and newcomers such as refugees can trigger autochthony-inspired violence. However, such conflicts are not always manifested, even when the conditions are in place. The question we explore in this article is whether such conflicts are less likely to emerge if the “other” is from a group with a longstanding bond of interethnic allegiance with the host community. Based on ethnographic data from host–refugee communities in Grand Gedeh, Liberia, we revisit previous attempts to explain economic and social relations between majority and minority groups. Our main finding is that in this part of Africa no prior special status will fundamentally alter the established ways of incorporating strangers into the community.

This article reviews major changes in policies and practices of land allocation and use in sub-Saharan Africa since ca 1990, using two comparative case studies to illustrate their implications for relations between local and national authority. One case contrasts Ghana, where intense local conflicts over land and authority did not translate into political conflict at the national level, with Côte d’Ivoire, where they did. The other compares political strategies and the influence of traditional chiefs in Ghana and South Africa.

Under what conditions does religion become a salient social identity? By measuring religious attachment among the people living astride the Burkina Faso–Côte d’Ivoire border in West Africa, an arbitrary boundary that exposes otherwise similar individuals to different political contexts, this article makes a case for the importance of the political environment in affecting the weight that people attach to their religious identities. After ruling out explanations rooted in the proportion of different religious denominations, the degree of secularization and the supply of religious institutions on either side of the border, as well as differences in the degree of religious pluralism at the national level, it highlights the greater exposure of Ivorian respondents to the politicization of religion during Côte d’Ivoire’s recent civil conflict. Methodologically, the study demonstrates the power – and challenges – of exploiting Africa’s arbitrary borders as a source of causal leverage.

The separation of Thecacoris and Cyathogyne (Phyllanthaceae, formerly Euphorbiaceae) is discussed and it is concluded that they should remain united. A separation of the continental forest species (except Thecacoris viridis (Müll.Arg.) Leandri ex G.L.Webster) awaits molecular investigation. Thecacoris micrantha sp. nov. is described and illustrated. Thecacoris grandifolia (Pax & K.Hoffm.) Govaerts from Cameroon is neotypified. Thecacoris membranacea Pax and T. annobonae Pax & K.Hoffm. are lectotypified and placed in synonymy under T. stenopetala (Müll.Arg.) Müll.Arg. and T. trichogyne Müll.Arg., respectively. Thecacoris manniana (Müll.Arg.) Müll.Arg. is united with T. stenopetala under the latter name. A key to and a synopsis of the West African species is provided.