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The conquest of Jerusalem in the summer of 1099 marked the founding of a new Latin polity on the Eastern shores of the Mediterranean, known as the Kingdom of Jerusalem. This Kingdom, which would continue to exist, with changing borders, till 1291, was the home of a greatly varied population, which included speakers of a very wide range of languages. These circumstances make the Kingdom of Jerusalem a fascinating laboratory for the study of questions related to multilingualism. Against this background, the first part of this paper provides some basic comments concerning the multilingualism which characterized the Kingdom. The second part focuses on one particular issue within this wider theme: the development of an attitude toward the French vernacular which was, at the time, unusual and innovative in comparison to the perceptions of French and Latin that dominated the western Christendom.
At first sight it may seem surprising that the truncated and war-ravaged remnants of the crusader states should have lasted as long as they did. Directly after the Third Crusade there were few places in the Latin Kingdom other than Tyre and Acre that could have held out against full-scale assault. It is difficult to estimate the military resources at the disposal of the rulers of kingdom of Jerusalem in the thirteenth century. The ability of the military Orders to build and garrison substantial fortresses, take a share in the defence of the cities. The ports of the Latin east thus became the entrepots in what was evidently a most lucrative commerce. Trade and the wealth generated by trade were of the utmost importance to the rulers of Latin Syria. In the decades immediately following the Third Crusade the chief theatre of conflict in the east was Antioch.
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