The advent of food-producing economies – agricultural and pastoral – is indeed an important step in the evolution of human societies. A number of explanatory models have been devised to explain and make sense of the processes involved in these transformations. The explanatory model offered by J. Cauvin in his last book is anchored on the “cultural reason”, a revolution of symbols that presided over the formations of the earliest villages communities and the onset of agricultural economies in the Levant. Alain Testart disagrees, launching an interesting debate and providing a rebuttal of the very logic – or lack thereof – underlying J. Cauvin's suggestions. In this paper, we outline the evolutionary models involved in this debate. Through two complementary case studies featuring prehistoric artworks, we offer a parsimonious non-deterministic co-evolutionary model that integrates all the major factors involved in the neolithisation processes.
