This chapter investigates the role of Hellenistic kings and queens as victorious horse owners. It is asked to which degree the different dynasties of the period used equestrian victories as a means of representation. The fact that Philip II and his son Alexander had a different approach to agonistic competition gave leeway to their successors’ competitive behavior: Whereas the Antigonids and Seleucids refrained from equestrian competition, the Ptolemies became the most successful royal family in terms of athletics. They sponsored promising athletes, established a new category of contests, and were imitated by their courtiers with regard to their engagement in chariot races. In the agonistic context, the Ptolemies presented themselves as a victorious, Macedonian dynasty which integrated the female members of the family into an image of power. The Attalids, in contrast, labelled themselves a loving family of united brothers in which no disputes over the throne ever occurred.

The role of climate (including abrupt changes and extreme weather) in modern-era violence and conflict has received considerable attention in the past two decades from scholars in multiple fields, yet the mechanisms underlying (and even the reality of) such a role remains contested. Concern over projected climatic changes as a trigger for intensified violence, including mass killing and genocide, nonetheless continues to propel research. Data limitations are frequently cited as a challenge, yet comparatively few studies have turned to the millennia of human history documenting a broad range of violence against diverse social and environmental backgrounds. This chapter reviews evidence for ‘pathways’ by which climate may have contributed to violence and conflict in the Ancient Near East and Egypt. It emphasized religious, ideological, and ethnic dimensions that may have been catalysed by the psychological and material impacts of extreme weather to promote violence and conflict. In particular, we study state-enacted violence by the Neo-Assyrian Empire (909-611 BCE) and internal revolt in Ptolemaic Egypt (305-30 BCE). Newly available ice-core-based dates of explosive volcanism allow the examination of societal responses to the ensuing hydroclimatic shocks (also potentially ‘ominous’ volcanic dust-veils). These can be shown to closely precede documented increases in violence and conflict, including external warfare and internal revolt.

This introduction has three aims: (a) to discuss the causes of historic amnesia in the field of multilingualism; (b) to offer a brief survey of historic language management, defined here as explicit efforts to regulate the choice of languages and scripts and to facilitate communication in the public domain; and (c) to reconsider the relationship between past and present multilingualism and identify productive directions for future inquiry. I begin by listing the misconceptions that raised my interest in the history of multilingual societies. Then, I will discuss the paradoxes and contradictions of historic language management in six institutional domains: administration, courts of law, religion, army, education, and public signage. In the last section, I consider the big picture emerging from recent historic work. The opposite of what we have come to believe, this picture undermines the sense of contemporary exceptionalism and opens up space for new narratives and exciting avenues of pursuit.

The ramified monetary system of the Attalid kingdom is described and its relationship to other monetary systems of the eastern Mediterranean in the Hellenistic period explained. The character of the cistophoric coinage was neither fully royal nor civic, but should rather be understood as a “coordinated coinage” that required the cooperation of both polis and Attalid authorities. Local monetary needs could dictate the shape of the money supply, as in the signal case of Tralles. The burden and profits of epichoric coinage at regional scale were shared, while the kings ceded symbolic space on the coin types for representations of civic identity. Cooperation can also be glimpsed in countermarks and proxy coinages. Unlike Ptolemaic Egypt, the Attalid kingdom was not a closed currency zone, though the cistophori helped integrate vast new territories. Their reduced weight standard economized on silver, but Pergamene mines existed in Anatolia and should be factored into explanatory models.

Historians have voiced quite different opinions about the influence that the royal courts of the Hellenistic east had on the development of the Roman imperial court. This chapter considers this question, emphasizing the methodological challenges involved in identifying when one court has influenced another. After an outline of the major characteristics of the Hellenistic empires and the courts at their hearts, the focus is on the similarity of the problems faced by Hellenistic and Roman imperial leaders in the eastern Mediterranean, and on the two functions of the court that developed in response to this diversity: the court as a centre for the production of imperial, ‘cosmopolitan’ culture and as an instrument of elite integration. The chapter argues that Hellenistic influence on Roman court culture should be seen primarily in the Roman adoption of Hellenistic forms of court ritual and ideology.

The Fayum oasis is key to our knowledge of houses in Roman Egypt. The villages and necropolises there have long attracted investigators focusing – in a more or less scientific way – on written documents, especially papyri, and material remains. Recently renewed research, including surveys and excavations, has supplemented the earlier evidence with new archaeological and textual data of the Hellenistic and Roman occupation of the area. This chapter gives an overview of what is known of the housing of the Fayum during that time. By integrating archaeological housing evidence from Fayum sites with papyrological information, this chapter aims to demonstrate that only an approach taking into account both the material and textual sources can result in a comprehensive picture of the appearance, layout, value, inhabitants and occupation history of individual buildings (for example, change of ownership through sale or the division of a single house among various house owners) within the context of entire village quarters. Moreover, this interdisciplinary method allows an improved understanding of the house types that coexisted on the Fayum sites during the Hellenistic and Roman periods, and situates the Fayum evidence in the context of housing in the Graeco-Roman Mediterranean.

The ramified monetary system of the Attalid kingdom is described and its relationship to other monetary systems of the eastern Mediterranean in the Hellenistic period explained. The character of the cistophoric coinage was neither fully royal nor civic, but should rather be understood as a “coordinated coinage” that required the cooperation of both polis and Attalid authorities. Local monetary needs could dictate the shape of the money supply, as in the signal case of Tralles. The burden and profits of epichoric coinage at regional scale were shared, while the kings ceded symbolic space on the coin types for representations of civic identity. Cooperation can also be glimpsed in countermarks and proxy coinages. Unlike Ptolemaic Egypt, the Attalid kingdom was not a closed currency zone, though the cistophori helped integrate vast new territories. Their reduced weight standard economized on silver, but Pergamene mines existed in Anatolia and should be factored into explanatory models.

This chapter explores two strategies for preserving the memory of live music in early Ptolemaic Egypt by reading Posidippus’ epigram (37 AB) on Arion’s lyre next to Hedylus’ epigram (4 GP) on an automated rhyton in the shape of the Egyptian god Bes. While Arion’s lyre captures the essence of a classic but long-dead virtuoso in amber, the rhyton performs its song on endless repeat. I suggest that the automated rhyton, as interpreted by Hedylus, represents an attempt to create an eternal first performance of a type of song that could represent the Graeco-Egyptian Ptolemaic empire: a hymn to the Nile.