Author Kiewra has submitted many manuscripts, served on several editorial boards, and was a journal editor. He finds the review process flawed. Ask three academics to review a manuscript and expect an arms race of criticisms and recommendations. Also expect editors to behave like managers instead of scholars. Many line up reviewers, parrot their comments, and make no judgment of their own. Regardless, authors must know how to handle submissions that were rejected or given a second chance. If rejected, join the club. Top-tier journals reject about 90 percent of submissions, so don’t get discouraged. One productive scholar said, “You have to learn how to take criticism and rejection because we’re pretty critical of each other, and reviewers can sometimes be brutal.” Consider resubmitting your work elsewhere. Another scholar said, “You can always find a home for a paper in a second-tier journal.” Do a happy dance if you receive a revise and resubmit decision. The reviews provide a roadmap for acceptance. Follow that revision map. When you resubmit, include a response letter that specifies how and where you addressed each reviewer point. Also, accept the blame and be polite, respectful, thankful, and positive.

This chapter examines the context and consequences of the Registry ReVision project from the perspective of its management ideas and practices. While championed by Herman von Hebel, newly elected registrar of the court in 2013, ReVision was a long-term project of institutional transformation fostered and executed by external consultants, internal experts, judges, and staff members. While taking place in a wider context of court contention and dissent from certain quarters, ReVision told a uniquely managerial story about the court’s deficiencies and future organisational needs in ways that prioritised certain contexts, problems, and voices over others. And although its effect was to depoliticise the court, it simultaneously offered this effort as the extent and limit of the court’s own political ambitions. By surveying the actors, practices, and documentation of ReVision, this chapter offers an account of the reorganisation as a project of professional comfort.

Many factors have worked against an understanding of the genesis of Die Zauberflöte. Few of the composer’s letters mention it. The work has no single dramatic or operatic model. Only a couple of sketches and drafts survive, and the autograph score is relatively free of significant compositional changes. Mozart did not live to see a revised production. The gaps have traditionally been filled with speculations and false histories: the claim that Karl Ludwig Giesecke was a co-author (he wasn’t); an assertion that the text in the libretto and score was not original (it is); a hypothesis of the creators’ change of plans mid-stream, leading to discontinuities between Acts 1 and 2 (this does not hold up); and endless theories of planned symbolism and allegory (mostly wild beyond credibility). But there is evidence of the opera’s creation in the libretto and its construction; in the autograph score; in surviving material from early performances; and in stage directions and other scenic clues. The picture that emerges suggests an opera that was much less stable than has been assumed, and of a work that underwent revision just like most stage works of the late eighteenth century.

This chapter considers the complex task of editing Puccini’s works, informed by the production of the Ricordi critical edition (launched in 2008 and ongoing). An abundance of materials exist upon which the editor can draw, including autographs, sketches, printed editions, and correspondence, thanks to Puccini’s close and long relationship with the Ricordi firm. However, some gaps exist in the surviving sources, and some sources disagree with others. The author explains that the editor must choose a text on which to base the edition, drawing on further sources as necessary to make informed interventions, striving to get as close as possible to the composer’s intentions, but mindful of the fact that his intentions and preferences changed over time. In Puccini’s case, second editions usually reflect the works as performed at their premieres, the first edition already becoming obsolete in rehearsal. The chapter discusses the various decisions and interventions that an editor must make in order to make an edition both faithful and usable. Puccini’s working method and process of revising his operas are discussed in detail. The chapter ends by asking whether early recordings, as well as printed and written documents, should inform an edition.

The version of 2 Henry VI most people know, read, and study is the play printed in 1623 Folio edition of Shakespeare’s Comedies, Histories & Tragedies. There is, however, an early alternative version of the play, about one third shorter in length, that was printed in quarto format in 1594, entitled The First Part of the Contention Betwixt the Two Famous Houses of York and Lancaster, and reprinted in 1600 and 1619. The provenance of this shorter text, and its relationship to the Folio text, has provoked much debate. First focusing on the variant versions of a speech about lineage in early quartos and Folio, while drawing in consideration of practices of coauthorship and revision, the chapter then turns to how the death of Gloucester is represented in the various versions. The chapter considers how the different textual versions of this English history play convey also a different emotional register that affects both character and situation.

This chapter investigates a poem in its markedly different 1811 and 1842 versions: the epistle to Sir George Beaumont, a verse-missive addressed from the Cumbrian coast, where Wordsworth had gone with his family to benefit his children’s health. Supplementing the prose letters that Wordsworth and Beaumont exchanged, it continues a dialogue with his friend and patron. Colloquial and yet structured, it reveals Wordsworth forging verse conditions to reshape the country-house poems developed by Ben Jonson, in which the address of patron by poet had modelled a virtuous sociability exemplified in the moral community of the landed estate. Wordsworth transforms the Jonsonian model so that exemplary community takes the form of intimate, domestic sociability based on the dales family rather than the country house. Modelling chatty friendship and describing family life, his epistle is an alternative to the blank-verse celebration of rustic society that had stalled in ‘Home at Grasmere’ and to the rustic speech that, had formerly narrated the troubles of rural folk. It is a prime example of the ‘new’ later Wordsworth experimenting with a traditional form, and with the comic rather than the egotistical sublime, as he turned away from the solitary communion with nature he had explored in The Prelude.

This chapter investigates the formal and generic experimentation of four late poems that rework the concerns of the Lyrical Ballads for the new contexts – public and private – of the late 1820s, 1830s and 1840s. Several intertwined themes run through my discussion: Wordsworth’s efforts to set his new poems in a circle of writers and readers, substituting for the old Grasmere circle but more socially conventional; his critical response to the tales and romances of Scott and Hemans; his renewed interest in people, especially women, who, by virtue of dwelling at or beyond society’s borders, communicate with or embody the world of death, and the feminism of this interest and the limitations of this feminism.

To understand Irenaeus and the canonical collection, particularly the revision of Paul’s letters, we need to look into the parallel redaction and revision of the famous collection of letters who pseudonymously were credited to Ignatius of Antioch. With him being backdated to the beginning of the second century by Eusebius of Caesarea, his collection of seven letters of which Eusebius is the first to speak, provides the cornerstone for the ancient anti-heretic, anti-Jewish and monepiscopal church history of the beginnings of Christianity. A critical reading of both, Paul’s letters and those of the spurious Ignatius, however, allows to dismantle the fictional account that served Irenaeus and his apologetic followers through the centuries to cement early Christian orthodoxy.

Chapter 2 explores how Sidney uses literary form for passionate experimentation and develops a sophisticated affective vocabulary that intersects with the reformation of contentment. Neither The Old Arcadia nor the revised New Arcadia reproduce Protestant concepts of contentedness or proselytize an idealized Christian psychology. Instead, in The Old Arcadia Sidney pursues the strategies of romance, including the “wandering,” “error,” and “trial” described by Patricia Parker, and arrives at counter-intuitive and potentially scandalizing conclusions about the emotion. More specifically, Sidney aligns both sexual satisfaction and virtuous endurance with contentment, and he makes the character Pyrocles’s erotic fulfillment in Books 3 and 4 instrumental to his pious suffering in Book 5. However, in The New Arcadia, Sidney displaces the most extreme manifestations of desire from the four young lovers onto their antagonists, and he disentangles contentment and constancy in the face of adversity. By pushing contentment to the pastoral peripheries to emphasize the revised work’s more chivalric tenor, Sidney recoils from his most innovative contribution to the Renaissance discourse.

This chapter explores structural differences between the 1667 ten-book edition and the revised twelve-book version of 1674, not only to continue a reconsideration of Eve, but to revive attention to the implications of the formal properties of the revision, and to argue that this reformation formally embodies the narrative’s claims about how to adjust to modernity. The drama created by the final, reconfigured two books highlights how Adam and Eve and their relationship change and grow during the poem. At the end, the poem’s profound linguistic tensions are instantiated by Eve, while Adam’s reaction and the narrator’s description emphasize the pleasures of pluralistic readings. In short, the reformation of Paradise Lost rebalances the poem, by countering the scale of the consequences from the War in Heaven with a proportional rearrangement of the invocations. Its twelve-book shape mitigates against loss and creates a space to emphasize the continued growth of the two human characters, particularly Adam. Perhaps most importantly, the new, concluding pair of books provide a space of non-domination in which Eve can emerge and be recognized as the poet she is.

From the heightened civil strife of the late antebellum years through the Reconstruction era, Walt Whitman’s Leaves of Grass underwent significant expansions and redactions across numerous editions. Historically informed literary criticism has become highly attuned to the political connections and implications of even minor formal adjustments to Whitman’s masterwork. Yet through all Whitman’s alterations, Leaves of Grass maintained a prophetic vision of an American nation reconstructed around a more egalitarian core than the current political system supported. This chapter shows how each of the revised 1860, 1867, and 1872 editions of Leaves consistently presented itself as a central component of the more democratic version of the United States that Whitman sought to articulate and enact. As the postbellum challenges of federal Reconstruction became central to national politics, Whitman attempted to leverage the venerable reconstructive impulse behind Leaves of Grass, which gained a more concrete relevance as he adopted his postbellum persona of the Good Gray Poet.

Chapter 6 considers the scribes’ copying of the text itself in the fifteenth century, especially in works by Thomas Hoccleve and Geoffrey Chaucer and spurious lines added to Chaucer’s poetry. It queries the assumption that scribes vary the text a lot, and in three quantitative samples it suggests that, despite the difficulties of transcription and the acceptability of revision, scribes could copy exemplars very closely. As a result, despite the material differences between books, what most distinguished them was verbal likeness. It suggests that this reproduction reflects an interest in the text’s survival as an immaterial, verbal artefact, partly out of respect for certain kinds of English poetry, and a disregard for its material form.

This chapter explores Cavendish’s career as a dramatist by examining the similarities and differences between her two volumes of drama, Playes (1662) and Plays Never Before Printed (1668). One of the plays in the 1668 volume, The Sociable Companions; or the Female Wits, recycles and adapts characters and plot – the story of a character called Prudence and her search for a husband – from The Publick Wooing, a play included in the 1662 volume. This pair of plays provides an opportunity to trace Cavendish’s response to changing theatrical conditions, while also revealing the flexibility of her principles of dramatic composition. By reworking the character of Lady Prudence in The Public Wooing in her later play, Cavendish explores the possibilities and limitations of prudence as a virtue available to women. Further, her recycling of this plot from one play to another reveals the prudential thinking that underlies her own writing and publication practices. Plays Never Before Printed includes two dramatic fragments – “A Piece of a Play” and “Scenes” from The Presence – that highlight the potential for transformation inherent in Cavendish’s dramatic works.