This paper offers a re-edition and reinterpretation of a Greek inscription painted on a wall at the Rivergate Church at Faras in medieval Nubia and dated to the thirteenth–fourteenth centuries. This dedicatory prayer is the first evidence for the existence of the female diaconate in the entire Nile Valley. While the close reading of the text in its architectural and art-historical settings allows us to formulate some hypotheses about the functions of Nubian deaconesses, in a broader perspective, the inscription is also a valuable piece of evidence for the high position of Nubian women on the one hand and the “Byzantineness” of Christian Nubian culture on the other.

The relationship between text and image in later medieval art is complex and has a growing literature. Wall paintings in two churches in South Wales suggest ways in which text could inspire sophisticated programmes of paintings. At Llandeilo Talybont, a sequence telling the story of the Crucifixion through the Instruments of the Passion relates to medieval devotions to the Instruments and to readings from the Holy Week liturgy. At Llancarfan, a medieval satirical poem on fashionable clothing and a verse translation of the life of St George suggest links between the wall paintings of Death and the Gallant, the Seven Deadly Sins and St George. Apparently random collections of wall paintings may therefore reflect a process of interaction between public art and public knowledge of texts.

The recent renovation of a house in Chajul in western Guatemala has revealed an unparalleled set of wall paintings, most probably from the Colonial period (AD 1524–1821). The iconography of the murals combines pre-Columbian elements with imported European components in a domestic rather than a religious setting, making them a unique example of Colonial-period art. Here, the authors present the results of iconographic, chemical and radiocarbon analyses of the Chajul house paintings. Dating to the seventeenth to eighteenth centuries AD, the paintings may be connected to a revival of the local religious organisation (cofradías) in the context of waning Spanish colonial control.

This article reconsiders the religio-ritualistic interpretations of the use of the rhyton within eighth-century CE Sogdiana. Through a close art-historical analysis, it argues that three eighth-century wall paintings from Panjikent illustrate a drinking game. This proposal expands the current breadth of meaning attributed to the imagery decorating Sogdian homes. Not only could the paintings illustrate epic narratives, religious veneration, or moral didacticism, but they could also celebrate conviviality, fun, and humor.

The temple of Angkor Wat in Cambodia is one of the most famous monuments in the world and is noted for its spectacular bas-relief friezes depicting ceremonial and religious scenes. Recent work reported here has identified an entirely new series of images consisting of paintings of boats, animals, deities and buildings. Difficult to see with the naked eye, these can be enhanced by digital photography and decorrelation stretch analysis, a technique recently used with great success in rock art studies. The paintings found at Angkor Wat seem to belong to a specific phase of the temple's history in the sixteenth century AD when it was converted from a Vishnavaite Hindu use to Theravada Buddhist.