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People often predict that they, and others, will be biased by sunk costs—they think that investing in an object or goal increases how much one values or wants it. In this article, we use sunk cost predictions to look at people’s theory of mind and their conceptions of mental life. More specifically, we ask which mental states and motivations are seen as underlying the bias. To investigate this, participants in two preregistered experiments predicted whether different kinds of agents would be biased by sunk costs, and also assessed the agents’ mental abilities. Participants predicted that some kinds of agents (e.g., human adults and children, robots) would show the sunk cost bias and that others would not (e.g., raccoons and human babies). These predictions were strongly related to the participants’ assessments of whether the different kinds of agents are capable of seeing actions as wasteful, but also related to their assessments of the agents’ capacities to feel regret and frustration.
Legal scholarship in the realm of international economic law has a blind spot: the practice of international trade. Cargo and container shipping is the blood and guts of international trade, and it is fuelled by bunker oil – a hydrocarbon mixture of the dirtiest petroleum-based products. Worryingly, there is empirical evidence of bunkers being intentionally contaminated with waste oils. This fraudulent contamination violates numerous international, national, and EU rules on waste management and poses immense risks to the health of planet and people alike. These same acts of fraud are also extremely profitable, and they facilitate the smooth functioning of our global economy. The fraud is itself not just incentivised in the tight-margins reality of international trade, but it is facilitated by the lack of proper legislation and the vulnerability of the existing means of enforcement in the areas where there is legislation to comply with. Economic operators often use falsified documents to market fuel oil that should be considered as waste. Systematic wrongdoing of this kind is detrimental to the environment and risks eroding the rule of law in both its formal and substantive conceptualisations.
Legal rules aimed at compensation for the harm caused by a particular state, individual, or legal entity (for example, oil pollution of the sea due to a tanker accident) are well studied and constantly used in scientific literature and international law practice. Meanwhile, every year, the number of cases of harm when the particular guilty party cannot be established grows; this is why it is almost impossible to compensate for the harm caused. Such cases include collisions of satellites causing space debris; the consequences of climate change for agriculture, forestry, and the health of citizens; and the pollution of the World Ocean with plastic debris, ballast water, and abandoned nets.
There are more such cases at the national level. After studying acts of international environmental law, national legislation, and several examples from judicial practice, we show that compensation for the harm caused to life, health, or property in the absence of a particular harm-doer is difficult or impossible to prove. This is why actions that can prevent subjectless environmental harm are taken at the national level in certain countries by developing measures to mitigate and adapt to climate change, licensing space activities, and taking preventive measures against the formation of plastic debris and its pollution of the seas, etc. This trend should be continued, and the experience gained by certain states should be used in developing new acts of international environmental law. This will ensure the next step towards preventing environmental harm where it is impossible to establish the doer’s name.
Zeolites and other open framework materials provide a powerful tool for remediation and solidification of a range of cationic wastes (e.g.${\rm{NH}}_4^ + $, Pb2+) due to the combined properties of large surface area and cation exchange capacity. However, practical barriers exist to the continued expansion of their use, including handling issues related to the fine particle size, and continued ion exchange following waste adsorption. This study examines the synthesis and characterization of zeolites adhered to a muscovite mica wafer, in order to assess if practical benefit can be derived from the preparation of layered composite materials. The paper demonstrates that increased metal adsorption, as demonstrated by surface chemical composition, can be induced in regions by growth of zeolite on and within the lamellar structure of the matrix. X-ray diffraction studies suggest that a site-specific crystallization mechanism controls the zeolite type and extent of growth, thereby reducing control over the zeolites prepared. However, although increased adsorption has been introduced to the mica, the amount of zeolite added is small (<50 mg per gram of muscovite), and thus any adsorption is very limited.
The excavation of a palaeochannel at the Vistre de la Fontaine 2-2 archaeological site, 3 km downstream from the ancient city of Nîmes (southeastern France), provided an accumulation sequence covering the last 2,500 years. Trace metal analyses of these alluvial sediments disclosed lead (Pb) contamination during the Early Roman Empire, with concentrations close to 1,000 ppm, a factor of 100 above the local geochemical background. This excess of Pb shows a uniform isotopic signature that may reflect unchanged ore sources, perhaps from the Massif Central or from Great Britain. The Pb peak accompanied visible waste that was transported in the sediments of the Vistre de la Fontaine at the time of the development of the Nîmes urban water supply and drainage network during the Early Roman Empire. This research shows the bimillennial persistence of palaeo-contamination in a peri-urban alluvial plain and the relevance of fluvial sedimentary archives in documenting ancient waste.
Edited by
Ben Kiernan, Yale University, Connecticut,T. M. Lemos, Huron University College, University of Western Ontario,Tristan S. Taylor, University of New England, Australia
General editor
Ben Kiernan, Yale University, Connecticut
William I’s ‘Harrying of the North’ was a military expedition against local rebels and a Danish invasion force in the winter of 1069–70. It has been regarded since the 1870s as a uniquely savage treatment of the English inhabitants of northern England, wantonly destructive of life and the means of sustenance, and tantamount to genocide. Such views derive from the two fullest medieval accounts, by the early twelfth-century historians Symeon of Durham and Orderic Vitalis. However, neither was an eye-witness, both were at work two generations later, and both had their own agenda in describing the destruction of the North and William I’s cruelty. The Harrying should instead be seen as a routine military operation which took place, unusually, in the depths of winter, and so had unusually severe consequences. More strictly contemporary accounts from Evesham and Beverley reveal a regional but probably localized famine and a refugee crisis. Further, the record in Domesday Book (1086) of many Yorkshire villages as ‘waste’ should be read as referring not to physical destruction but to the absence of surplus values accruing to landlords, and not caused by the Harrying alone. The Harrying of the North was no genocide.
Wallace’s landscapes are haunted by capitalist interventions in the natural world, from the black sand of the Great Ohio Desert to the Great Convexity/Concavity that sits like a pustule between the United States and Canada. This chapter considers Wallace’s writing as an ecocritical gesture that connects human solipsism, hypercapitalism and the despoiling of the natural world. In tracing this connection, the chapter operates on the central theme of disgust, a recurrent and powerful motif throughout Wallace’s body of work. Working alongside the chapter on regional geographies, the chapter shows how Wallace troubled and complicated the regional archetypes that populate his writing by using images of the unheimlich and the grotesque, uniting the threatening, the decomposing and the simply absurd to highlight the depredations of the late capitalist system on the (American) landscape.
Hal Incandenza, early in Infinite Jest, has a dream of a tennis court that is dauntingly “complex,” with “lines going every which way, and they run oblique or meet and form relationships and boxes and rivers and tributaries and systems inside systems.” Among other meanings, this court is an image of Wallace’s complex narratives themselves, landscapes that juxtapose the regulating and other effects of systems of information, computing, government, ecology and more. This essay attempts to ground Wallace’s corpus in the systems novel, a category applied by critic Tom LeClair to the postmodern novelists that most inspired him, including Thomas Pynchon, Joseph McElroy and William Gaddis. The essay will focus its readings on Wallace’s last two novels, Infinite Jest and The Pale King, and draw briefly on archival evidence at the Ransom Center that Wallace learned much about the systems novel’s grand ambitions from not just Don DeLillo’s works but the discussion of Gregory Bateson and other systems theorists in LeClair’s In the Loop: Don DeLillo and the Systems Novel.
Rapid urbanization in 21st-century China has been fraught with contested demolition, overdevelopment and shoddy infrastructure with short lifespans. By viewing this infrastructure as having “high metabolism” and examining the urban scrap trade that is fuelled by its material outputs, this article challenges a common assumption that such a form of urbanization is merely wasteful and problematic. Crucially, such urbanization also puts rural migrants and scrap into motion in a way that helps to reproduce its form. This occurs by generating socio-material nodes of scrap trading wherein migrants make the most of temporarily stable situations with entrepreneurialism. The nodes are spaces of “suspension” shaped by challenges including cheap rental housing that is often targeted for demolition and frequent harassment from the authorities. However, the challenges do not prevent scrap traders from caring for kin, attending to human sentiments and sometimes achieving social mobility.
Reification of ‘community’ and community engagement by professional curators of material culture has recently been critiqued in ways which highlight the diversity of cultural identities and priorities among the general public. When not acting as coherent local communities under professional supervision, people are otherwise curating culture in public space within frameworks of spiritual and creative expression, place significance and identity. Employing primarily secondary sources, I address recent outdoor public curation practices in the West, and consider such deposits in relation to cultural-heritage management, a perspective in which they have hitherto been little addressed. Although these practices typically use accumulations of themed objects to achieve visibility and audience, I conclude that they are ultimately more focused on the individual than on the community, with linkages within and between them highly digitally enabled. Apparently intensified by the effects of recent COVID-19 travel lockdowns, the practices are also linked by their typical colonization of transit spaces (thereby accessing audiences who are also expected participants), by their conscious ephemerality (with deliberate innocence about end destinations of the objects used), and by their use of mundane consumer artefacts. All these features pose challenges to their management, and curated deposits are often contested or removed by official curators or managers of public space, even as the same entities appropriate similar tropes to engage customers. With resurgent interest in tangible culture and physical place following pandemic-era overloading in the virtual domain, with travel habits potentially using different routes, at altered times, and with use of social media continuing to grow, such activities may see increased participation. This analysis suggests that imaginative proactive official treatment of these curations (e.g. by municipal authorities, heritage site curators, rangers or other property owners/managers) could avoid conflict with creators and also help reduce enduring public ‘innocence’ about the disposability of consumer objects. Treatment could involve encouraging ongoing adaptation (digitally recorded and disseminated) of the curated objects in situ by their transitory public audiences.
Livestock plays a crucial role in food and nutrition security. However, livestock production accounts for 0.18 of global greenhouse gas emissions. India has one of the highest livestock densities globally, mainly produced under traditional systems. Specifically, the emission and particularly nitrogen losses from cattle in traditional systems cannot be ignored. Nitrogen emission is substantial when cattle roam free and waste is not collected or managed efficiently. This paper reviews the literature to piece together the available information on nitrogen emissions from cattle in India to synthesize the evidence, identify gaps and contribute to further understanding of the problem. At the same time, the paper highlights the solutions to reduce nitrogen pollution from cattle production in India. The main findings are that most cattle in India are not reared to provide meat protein. The implication is that reactive nitrogen per capita consumption is lower than most developed countries. However, there are substantial inefficiencies in feed conversion, feed nitrogen use and manure management in India. As a result, nitrogen losses and wastage are considerable in the different production systems. Furthermore, the review suggests that social, cultural and economic factors such as convergent social behaviour, urbanization, regulations, changing consumption patterns, the demand for cheap fuel sources, culture and religion influence the production systems and, consequently, the emissions from livestock. Suggested solutions to reduce nitrogen pollution from cattle production in India are improving livestock productivity, adopting better feeding, manure and pasture management practices and using behavioural nudges.
Despite the many challenges in achieving complete decarbonization of our energy supply, succeeding in that Herculean task would solve merely two-thirds of our greenhouse gas emissions problem. This chapter addresses how we might tackle the other third. Topics covered include: fugitive methane emissions from fossil fuel production; CO2 emissions from both traditional and industrial biomass combustion; emissions of CO2, methane, and nitrous oxide from the agricultural sector; CO2 emissions from land use changes and the forestry sector; the full range of greenhouse gas emissions from the industrial sector unrelated to energy; and the ongoing release of methane from our waste streams. Tackling these diverse and myriad emission sources will greatly tax the ingenuity and budgets of humanity.
While China is building nuclear reactors faster than any other country in the world, major constraints may limit nuclear energy’s ability to grow to the scale of hundreds of gigawatts that would be required for it to play a major part in decarbonizing China’s energy system. This chapter explores the major constraints on, and risks of, large-scale nuclear energy growth in China, and how both new policies and new technologies might address them. It focuses particularly on the two biggest constraints – economics and siting. Substantial government policies to support nuclear power and advanced reactor systems designed to address some of the key constraints are both likely to be needed for nuclear to have a chance of playing a major role in decarbonizing China’s energy system; nuclear energy’s role may be bigger in the second half of this century than in the first half.
Julia Lee identifies temporal, spatial, and affective innovation in 21st century transpacific fiction. Locating formally innovative contemporary Asian American writing in the post-1965 contexts of migration, global economies of labor, environmental anxiety, language difference, and racialized violence, Lee shows how writers have represented new technologies of immediate communication across oceanic flows of migrants, commodities, information, and waste in disjointed, parallel, and non-sequential narrative structures. Childhood trauma lingers across time and geography in a story about a Filipino nurse by Mia Alvar, while novels by Min Jin Lee, Ruth Ozeki, and Thi Bui layer Asian and American modernities, postmodernities, and contemporary present-tenses.
The history of waste records a relationship that has altered over time, resulting in various literal and symbolic manifestations. Waste Studies crosses conventional disciplines to offer ethical frameworks which pay attention to, understand, and act on bodily, cultural, and societal waste. With examples from novelists Toni Morrison and Wolfgang Hilbig, this chapter illustrates a number of aspects of waste in literature: waste as material agent; waste as metaphor; and narratives structured as waste, with little hope for clarity. The strategy of slow practice through narrative construction can prove a means to inculcate an ecological sensitivity and awareness we carry with us beyond the act of reading. While waste categories often are used to dismiss, deny, and reject certain humans, other-than-human agents, and material items, waste has also been used as a means to provoke compassion and ethical engagement by which we can develop a compassionate commonality with wasted beings to act for them, for us, and for the world. Waste Studies argues that the humanities can vibrantly and dynamically work to improve all of our lives in a concrete and material way.
Using latest science, explains the quantum of man-made chemical emissions, the main sources and the cost in human life. First global estimate of total anthropogenic chemical emissions and circulation. The issue is far larger than most people or governments imagine.
Humans may live in the Anthropocene, but this does not affect all in the same way. How would the Anthropocene look if, instead of searching its traces in the geosphere, researchers would look for them in the organosphere, in the ecologies of humans in their entanglements with the environment? Looking at this embodied stratigraphy of power and toxicity, more than the Anthropocene, we will discover the Wasteocene. The imposition of wasting relationships on subaltern human and more-than-human communities implies the construction of toxic ecologies made of contaminating substances and narratives. While official accounts have systematically erased any trace of those wasting relationships, another kind of narrative has been written in flesh, blood, and cells. Traveling between Naples (Italy) and Agbogbloshie (Ghana), science fiction and epidemic outbreaks, this Element will take the readers into the bowels of the Wasteocene, but it will also indicate the commoning practices which are dismantling it.
The chapter begins by differentiating between two English preconceptions of the American environment, wilderness and waste, and characterizes first-generation colonization as a pastoral retreat supported by English georgic assumptions and practices. The chapter then compares puritan and Algonquian conceptualizations of the natural environment, notably including differing conceptions of property, and discusses the influence of puritan justifications of colonization on John Locke’s theorization of land as alienable property. The chapter goes on to trace environmental changes wrought by colonization, including transformations effected by nonhuman agents as well as human agents, and locates these transformations in the climate context of the Little Ice Age. Domestic animals created environments in which certain English plants flourished while indigenous plants declined. Because English grain crops did not prosper in New England, however, the colonists adopted the indigenous grain, maize, and scaled up the indigenous forest-fallow cultivation system to unsustainable levels. Unsustainability in turn invited frontier expansion. The essay concludes by briefly investigating the tension in puritan thought and practice between worldly engagement and spiritual transcendence on both a national level, where it is evident in millennialism, and an individual level, where it shaped puritan poetics.
Antiquity—the past—has been fundamental to archaeology from the very beginnings of the discipline, and it remains the central concept around which archaeological research is developed. Over the years, however, alternative ways of doing and thinking archaeology have come forth to challenge this orientation on the past. Despite their growth in scope and sophistication, these alternatives remain at the margins of our community. In this article, the authors argue that it is in the best interests of archaeology—both as a community and as a discipline—to not brush aside these alternatives but rather to afford them serious attention.
This concluding chapter locates our present geological moment politically and economically, arguing that the major ecological degradation which has been made visible at the level of geological time is a result of the Lockean designation of ‘unused’ land as waste to be made productive. And crucially, this designation of land as waste goes hand in hand with the extraction from deep time: it involves bracketing out the long-term history of the landscape and its ecological future for the work of extracting economic value in the now. To expand our time horizons is, in fact, to recognise the contemporary relationship with deep time as wastage.