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This chapter explores the relationship between John Clare’s writing and the evolving discipline of ecocriticism which, in its broadest terms, treats literature as a representation of the physical world and the reader as a mediator between these complex environments. Clare’s work was central to the early ecocritical canon of the 1990s and continues, in more recent years, to shape our understanding of how and why environmental writing matters, particularly in a context of ecological despoliation, species extinction, and global warming. That Clare’s resolutely local voice and perspective should be at all relevant to an understanding of our broader world speaks to the challenge that he poses to modern readers by the example of his own relation to natural otherness. That relation, exemplified in poems such as ‘The Nightingales Nest’, is predicated on habits of attention and self-circumscription, a sequence by which the poet as ecological actor evokes the experience of coexistence.
Large carnivore conservation in human-dominated landscapes is a complex issue, often marked by the stark contrast between those who hold deep-rooted animosity towards these animals and those who welcome their presence. The survival of the Eurasian lynx Lynx lynx in Europe relies on effective coexistence with humans in multi-use areas. We explored the experiences and perceptions of local hunters and pastoralists regarding the return of the lynx to the Giffre Valley, France, and mapped lynx distribution based on the probability of site use while accounting for detection probability. We conducted in-depth interviews with 29 respondents to gather data on lynx sightings, rationale for hunting and pastoralism, and perceptions of lynxes. We found that 45% of respondents had detected lynxes in the last 40 years, with an estimated site use of 0.66 ± SE 0.33 over the last decade, indicating there was a 66% probability of lynxes using the sites during that time period. Our results suggest that hunting and pastoralism in the region are rooted in a desire to carry on local traditions and connect with the natural world. Respondents generally tolerated the presence of lynxes, perceiving few threats to their livelihoods and activities, and expressing a willingness to coexist peacefully. However, some identified future challenges that could arise with the return of large carnivores to the valley and highlighted scenarios that could lead to a decline in tolerance. This study emphasizes the valuable knowledge of local hunters and pastoralists and their potential role in lynx population monitoring and conservation. Integrating stakeholder values in decision-making processes is crucial for inclusive and sustainable responses to promote biodiversity.
This chapter witnesses the Crusades and forced conversions of Jews, disputations and expulsions, as well as blood libel charges. Even though Jews also disparaged Christianity, viewing it as idolatry, there were also periods of relatively easy Jewish–Christian coexistence, such as in Spain.
Jews and Christians have interacted for two millennia, yet there is no comprehensive, global study of their shared history. This book offers a chronological and thematic approach to that 2,000-year history, based on some 200 primary documents chosen for their centrality to the encounter. A systematic and authoritative work on the relationship between the two religions, it reflects both the often troubled history of that relationship and the massive changes of attitude and approach in more recent centuries. Written by a team leading international scholars in the field, each chapter introduces the context for its historical period, draws out the key themes arising from the relevant documents, and provides a detailed commentary on each document to shed light on its significance in the history of the Jewish–Christian relationship. The volume is aimed at scholars, teachers and students, clerics and lay people, and anyone interested in the history of religion.
To determine the prevalence and associated factors of the coexistence of overweight or obesity (OWOB) and anaemia among non-pregnant Guinean women aged 15–49 years.
Design:
The analysis was performed using data from the 2018 Guinean Demographic and Health Survey. Multivariate logistic regression was used to identify factors associated with the coexistence of OWOB and anaemia (OWOB + anaemia) among non-pregnant Guinean women.
Setting:
Guinea
Participants:
A total of 4783 non-pregnant women aged 15–49 years with valid data on the nutritional status (BMI and Hb level) were included in the analysis.
Results:
The prevalence of coexistence of OWOB and anaemia among non-pregnant women was 11·16 % (95% CI: 10·05, 12·37). The following variables were associated with OWOB + anaemia in multivariate models (adjusted OR (AOR) 95% CI): higher wealth index (AOR = 4·69; 95% CI: 2·62, 8·39), middle wealth index (AOR = 1·96; 95% CI: 1·31, 2·93), four or more antenatal visits (AOR = 1·62; CI: 1·16, 2·28), having four or more children (AOR = 2·47; 95% CI: 1·37, 4·43) and the rural areas (AOR = 0·59; 95% CI: 0·37, 0·95).
Conclusion:
The current study’s findings reveal that OWOB + anaemia concerned one-tenth of non-pregnant women. Associated factors were household wealth index, multiparity, antenatal visits and rural areas. Thus, there is a need to design specific interventions to prevent the double burden of malnutrition among women of reproductive age. Interventions should include promoting physical exercise, family planning, healthy eating and raising awareness of behavioural change.
We study competing first passage percolation on graphs generated by the configuration model with infinite-mean degrees. Initially, two uniformly chosen vertices are infected with a type 1 and type 2 infection, respectively, and the infection then spreads via nearest neighbors in the graph. The time it takes for the type 1 (resp. 2) infection to traverse an edge e is given by a random variable $X_1(e)$ (resp. $X_2(e)$) and, if the vertex at the other end of the edge is still uninfected, it then becomes type 1 (resp. 2) infected and immune to the other type. Assuming that the degrees follow a power-law distribution with exponent $\tau \in (1,2)$, we show that with high probability as the number of vertices tends to infinity, one of the infection types occupies all vertices except for the starting point of the other type. Moreover, both infections have a positive probability of winning regardless of the passage-time distribution. The result is also shown to hold for the erased configuration model, where self-loops are erased and multiple edges are merged, and when the degrees are conditioned to be smaller than $n^\alpha$ for some $\alpha\gt 0$.
The challenges of post-atrocity recovery are massive and manifold, but perhaps the most fundamental is the capacity for previously divided groups to return to an emotional place of sustainable, harmonious coexistence. This requires efforts to break down the stereotypes and barriers of “tribalism,” including conflicting characterizations of victims and perpetrators. Yet even the best intentioned of such efforts often prove inadequate in the face of three common obstacles: (1) lack of clarity about the objectives of reconciliation, (2) application of a cookie-cutter reconciliation plan, and (3) an ineffective process used to design the plan. Thus, in this chapter we introduce four crucial objectives for promoting integrative dynamics, describe a system for operationalizing those objectives to fit the particular post-atrocity context, and illuminate key negotiation principles to ensure that the reconciliation design process itself moves toward a productive outcome.
Chapter 5 looks at the social dynamics of inter-confessional relations after 1689. Taking up the recent work of historians of sociability, it questions whether the emphasis on neighbourliness common to many studies of inter-confessional relations is the most productive approach. Instead, it examines the different ways in which Dissenters described their 'neighbours', 'friends', and 'company' in relation to one another, using this as a means to understand the extent to which all types of Protestant Dissenters excluded themselves from society. It demonstrates that looking at other ways of describing sociability in addition to the language of neighbourliness provides a much broader view of the different levels and boundaries of inter-confessional social interaction. In particular, it emphasises that the way contemporaries mentally framed different types of social relationship may have helped them to navigate contradictory impulses to foster both group identity and integration with others after 1689.
Friends, Neighbours, Sinners demonstrates the fundamental ways in which religious difference shaped English society in the first half of the eighteenth century. By examining the social subtleties of interactions between people of differing beliefs, and how they were mediated through languages and behaviours common to the long eighteenth century, Carys Brown examines the graduated layers of religious exclusivity that influenced everyday existence. By doing so, the book points towards a new approach to the social and cultural history of the eighteenth century, one that acknowledges the integral role of the dynamics of religious difference in key aspects of eighteenth-century life. This book therefore proposes not just to add to current understanding of religious coexistence in this period, but to shift our ways of thinking about the construction of social discourses, parish politics, and cultural spaces in eighteenth-century England.
We study the so-called frog model on
${\mathbb{Z}}$
with two types of lazy frogs, with parameters
$p_1,p_2\in (0,1]$
respectively, and a finite expected number of dormant frogs per site. We show that for any such
$p_1$
and
$p_2$
there is positive probability that the two types coexist (i.e. that both types activate infinitely many frogs). This answers a question of Deijfen, Hirscher, and Lopes in dimension one.
The Sultanate was a global state that interacted with regimes in North, West and East Africa, Mediterranean Europe, Asia Minor, the Arabian Peninsula and Southwest Asia. Its ideology of diplomacy focused on maintenance of the balance of power extant during the formative stage of its founding: control over the Syrian Littoral and Red Sea nautical routes to South and East Asia. Senior officers appointed from Cairo ruled Syrian provincial capitals as viceroys, tying them directly to the imperial center. On the Red Sea coast of Arabia (Hijaz), the Hasanid Sharifs of Mecca exercised local political authority, but from Baybars’ reign were compelled to comply with the Sultanate’s commercial and fiduciary policies over the spice trade. Tensions in Southeastern Asia Minor heightened when objectives of territorial stasis advocated by the Mamluks clashed with aims of territorial conquest asserted by the Ottomans. Regional principalities pursued their own goals of autonomy with varying degrees of success. The international system of commerce, centered on Venetian and Mamluk exploitation of trade routes to Asia through the Red Sea, was decisively altered by the Portuguese entry to the Indian Ocean. When the Ottomans defeated the Cairo Sultanate, its centrality in the global environment was already diminished.
We suggest (Proposition 5) that a community is functionally assembled when there is at least one species representing each functional type that is adapted to the habitat. We suggest (Proposition 6) that a community is fully assembled when each functional type has the maximum number of species that can coexist. Much biological diversity lies in the lower tail of the log-normal distribution, yet ecologists frequently trim this tail of rare species to construct models. The rising tide of species extinctions requires us to revisit this procedure, and to consider how to include conservation of rare species in models for community assembly. This requires us to recognize that there are two types of “rare” species in ecological data sets: those that are merely rare in samples and those that are designated as globally rare and at risk of extinction. Most communities arise from pre-existing communities, so when filters change there is often inertia in community response, and this inertia is related to traits. The principles laid out in this book provide a guide not only to theoretical understanding but for the challenges of ecological restoration.
Depuis plusieurs décennies, la laïcité subit en France une transformation profonde qui remet en cause sa dimension libérale. Le principe de séparation du politique et du religieux se dilue au profit de la promotion de la notion récente du « vivre‑ensemble », qui voudrait associer garantie de la liberté religieuse et défense des valeurs républicaines. Ce processus d’érosion s’appuie sur le développement d’une logique concordataire et sur l’émergence d’une conception « communautariste » de la laïcité.
Chapter 15 situates his work during the Cold War and the debate about convergence between the economic and political systems in the East and West. Tinbergen’s argument for coexistence of the two nuclear powers and economic systems is analyzed. This thesis of coexistence is later developed by Tinbergen into a theory of convergence, which is not rooted in economic or sociological theory, but is primarily a moral argument about the (search for an) optimal order. His idea of the optimal order is analyzed, in particular, to emphasize how deeply he had become an institutional thinker. The chapter also discusses various international interactions of Tinbergen in Indonesia, Spain, France, and elsewhere with military leaders and regimes to explore the consequences of his desire to always engage in conversation and to avoid conflict. These limits are further explored in a critique of his convergence thesis by his daughter and son-in-law. The chapter concludes with an analysis of an exchange between Oskar Morgenstern and Tinbergen about the role of the economist during the Cold War. Morgenstern worked for the US military to optimize military strategies, whereas Tinbergen argued that economists should direct their efforts to promoting peace.
Several species of neotropical felines are morphologically and ecologically similar, and are sympatric along large areas of their distribution. This requires mechanisms to allow their coexistence, such as temporal segregation of their activities. The aim of this study was to evaluate the relation between activity patterns of felines and their prey using camera trapping data and their seasonal variation in two tropical environments in south-western Mexico. Excepting Puma concolor, activity patterns for each feline species did not differ significantly between seasons nor between vegetation types. Activity patterns did not differ significantly between species of similar size: mid-sized species had high activity pattern overlaps in the medium forest while large-sized species overlapped to a lesser extent in the cloud forest. Leopardus wiedii differed from large-sized predators in its activity patterns. We recorded a relatively high temporal overlap between felines and their main prey species, particularly in the periods of maximum activity. We found no evidence of temporal segregation between the felines of the Sierra Norte region of Oaxaca and we suggest their coexistence is mediated by the selection of prey with different activity patterns.
Communal violence took many forms in early modern Europe, but much of it was shaped by an unprecedented level of inter-confessional conflict. The Reformation resulted in the rapid spread of minorities which, in the sixteenth century in particular, caused clashes with the majority confession and the authorities seeking to curb civil strife. Violence was often localised and small scale but could also be significant and widespread. As regimes sought to incorporate the new reality of confessional coexistence, so resentment and tensions grew within communities, often resulting in outbursts of both popular and official violence. Attacks on individuals and groups as well as objects, through acts of iconoclasm, were commonplace; massacres and other atrocities less so. This chapter explores these issues with respect to communities across both eastern and western Europe and argues that the similarities are more striking than the differences. It considers in what circumstances outbreaks of intercommunal violence were more likely, how successfully such tensions were accommodated, and to what extent there was a decline in their incidence as the period progressed. By 1800, it appears that political violence had displaced confessional violence within communities as the predominant form of repression and exclusion.
This chapter combines the modelling approaches of Chapters 4 – 7 to investigate how and why species can coexist. For this the chapter presents main arguments and concepts that have been presented in the literature over the past few decades, which include, among others, niche separation, the competition-colonisation trade-off and the intermediate disturbance hypothesis. Modelling examples from the literature that introduce and investigate these concepts are outlined. Some of the models are stochastic, most of them contain spatial structure and all of them, of course, consider individual variability, either through equation-based models or individual-based models. Various models, expecially the more recent ones contain all three features. Species coexistence is one of, or may be even the most, important question analysed in the research fields of (meta) community ecology.
Livestock depredation by large carnivores is a global conservation challenge, and mitigation measures to reduce livestock losses are crucial for the coexistence of large carnivores and people. Various measures are employed to reduce livestock depredation but their effectiveness has rarely been tested. In this study, we tested the effectiveness of tall fences to reduce livestock losses to snow leopards Panthera uncia and wolves Canis lupus at night-time corrals at the winter camps of livestock herders in the Tost Mountains in southern Mongolia. Self-reported livestock losses at the fenced corrals were reduced from a mean loss of 3.9 goats and sheep per family and winter prior to the study to zero losses in the two winters of the study. In contrast, self-reported livestock losses in winter pastures, and during the rest of the year, when herders used different camps, remained high, which indicates that livestock losses were reduced because of the fences, not because of temporal variation in predation pressure. Herder attitudes towards snow leopards were positive and remained positive during the study, whereas attitudes towards wolves, which attacked livestock also in summer when herders moved out on the steppes, were negative and worsened during the study. This study showed that tall fences can be very effective at reducing night-time losses at corrals and we conclude that fences can be an important tool for snow leopard conservation and for facilitating the coexistence of snow leopards and people.
Interspecific interactions between parasites sharing the same host are often antagonistic; the presence of one species decreases the number of individuals or negatively affects both the distribution and reproduction of the other species. Antagonistic interactions between co-infecting parasites may translate into direct competition or interactive segregation, but elements of both may be present. Potential interactions between two acanthocephalan species, Pomphorhynchus laevis and Acanthocephalus anguillae, were studied in the field in two of their natural fish definitive hosts. There was no evidence for competitive exclusion between P. laevis and A. anguillae. However, a negative interaction was found for the first time in the field between these two species. Based on the analysis of parasite abundance and total biomass using a static regression approach, I found that the abundance and total biomass of parasite was also limited by host characteristics. These results are consistent with previous laboratory studies on competition between P. laevis and A. anguillae.
Herbaceous plants are often under-studied in tropical forests, despite their high density and diversity, and little is known about the factors that influence their distribution at microscales. In a 25-ha plot in lowland Amazonian rain forest in Yasuní National Park, Ecuador, we censused six species of Heliconia (Heliconiaceae) in a stratified random manner across three topographic habitat types. We observed distribution patterns consistent with habitat filtering. Overall, more individuals occurred in the valley (N = 979) and slope (N = 847) compared with the ridge (N = 571) habitat. At the species level, Heliconia stricta (N = 1135), H. spathocircinata (N = 309) and H. ortotricha (N = 36) all had higher abundance in the valley and slope than ridge. Further, H. vellerigera (N = 20) was completely absent from the ridge. Conversely, H. velutina (N = 903) was most common in the drier ridge habitat. The two most common species (H. stricta and H. velutina) had a reciprocal or negative co-occurrence pattern and occurred preferentially in valley versus ridge habitats. These results suggest that taxa within this family have different adaptations to the wetter valley versus the drier ridge and that habitat partitioning contributes to coexistence.