Excavated over two centuries ago, the Upton Lovell G2a ‘Wessex Culture’ burial has held a prominent place in research on Bronze Age Britain. In particular, was it the grave of a ‘shaman’ or a metalworker? We take a new approach to the grave goods, employing microwear analysis and scanning electron microscopy to map a history of interactions between people and materials, identifying evidence for the presence of Bronze Age gold on five artefacts, four for the first time. Advancing a new materialist approach, we identify a goldworking toolkit, linking gold, stone and copper objects within a chaîne opératoire, concluding that modern categorisations of these materials miss much of their complexity.

The article presents the results of research on the absolute chronology of the Nižná Myšľa cemetery. Due to its scale and location in a key region of the Carpathian Basin, it should be considered one of the most important Early Bronze Age sites in Central Europe. Many years of archaeological research have so far failed to provide adequate data on absolute chronology. This text presents the results of statistical and spatial analyses on a series of newly acquired 14C dates. They allowed us to present a model of the spatial and chronological development of the funerary space and to capture the stage of significant cultural change associated with the adoption of a new raw material—bronze.

The authors describe a Neolithic ground stone adze, retrieved from an Early Iron Age burial (c. 700–550 BC) at the urnfield cemetery in Miłosławice, south-western Poland. This artefact yields an interesting example of an extended tool biography.

We report the results of bioarchaeological, genetic, malacological, and lithic analyses of a burial located in the Calamuchita Valley in the province of Córdoba in central Argentina. We discuss these findings from an osteobiographical perspective that considers the physical body from three spheres of analysis: biological, social, and political. The skeletal remains correspond to an adult male who died 3770 ± 90 14C years BP (4404–3850 cal BP). His mitochondrial lineage A2+16192-16248 could have originated in central Argentina; this lineage subsequently became extinct in modern populations. In association with the human bones, there were two lithic tools, ornamental shells, and a stone pendant arranged as a necklace. This type of context is infrequently found in the region and the period studied. Thus, this burial represents a rare and relevant record for regional and South American archaeology, providing the oldest direct evidence of a burial with grave goods in hunter-gatherer societies of the province of Córdoba, central region of Argentina.

Between the sixth and eighth centuries ad, the practice of furnished burial was widely abandoned in favour of a much more standardized, unfurnished rite. This article examines that transition by considering the personhood and agency of the corpse, the different ways bonds of possession can form between people and objects, and what happens to those bonds at death. By analysing changing grave good use across western Europe, combined with an in-depth analysis of the Alamannic cemetery of Pleidelsheim, and historical evidence for perceptions of the corpse, the author argues that the change in grave good use marks a fundamental change in the perception of corpses.

This paper examines the containment and covering of people and objects in burials throughout later prehistory in Britain. Recent analyses of grave assemblages with exceptionally well-preserved organic remains have revealed some of the particular roles played by covers in funerary contexts. Beyond these spectacular examples, however, the objects involved in covering and containing have largely been overlooked. Many of the ‘motley crew’ of pots and stones used to wrap, cover, and contain bodies (and objects) were discarded or destroyed by antiquarian investigators in their quest for more immediately dazzling items. Organic containers and covers – bags, coffins, shrouds, blankets – are rarely preserved. Our study brings together the diverse and often elusive objects that played a part in covering and containing prehistoric burials, including items that directly enclosed bodies and objects, and those that potentially pinned together (now mostly absent) organic wraps. Overall, we contend, wrapping, covering, and containing were significantly more prevalent in prehistoric funerary practices than has previously been recognised.

Archaeological evidence provides the only basis for comparative research charting wealth inequality over vast stretches of the human past. But researchers are confronted by a number of problems: small sample sizes; variable indicators of wealth (including individual grave goods, the area of household dwellings or storage spaces); overrepresentation of the wealthy, or invisibility of those without wealth; and vastly different population sizes. Here, the authors develop methods for estimating the Gini coefficient—a measure of wealth inequality—that address these challenges, allowing them to provide a set of 150 comparable estimates of ancient wealth inequality.

The Museum of London selected four individuals for multidisciplinary scientific analyses in order to establish their ancestry, aspects of their personal appearance and health. We also reinterpreted their burial context in order to better understand how identity was constructed and expressed in this unique Roman settlement. Our study discovered the presence of people with Black and White European ancestry, some of whom had migrated from the southern Mediterranean. The most surprising result was that Harper Road woman's chromosomes were male. Overall, our experience of undertaking a multidisciplinary study served to further underline the need for these different techniques to be used in combination when investigating past identities. The mtDNA results were very broad and required the mobility isotopes to better understand their significance, while the aDNA evidence confirmed the osteological analysis. In terms of public engagement at the Museum of London, the ability to determine hair and eye colour had a significant impact.

A richly furnished grave of an elite woman from the Hallstatt period was discovered close to the Heuneburg, the earliest proto-urban settlement north of the Alps. Dendrochronological analysis of timbers from the grave chamber dates the burial to 583 BC, the earliest of a series of such burials north of the Alps and a key anchor in the absolute chronology of the Early Iron Age in Europe. The woman was adorned with gold, bronze, jet and amber jewellery; gold filigree objects, amber fibulae and items of horse-head armour suggest close connections south of the Alps. An infant female burial close to the main grave included gold jewellery made for a child but similar to that of the woman.

Ship burials are a well-known feature of Scandinavian Viking Age archaeology, but the discovery of 41 individuals buried in two ships in Estonia belongs to the Pre-Viking period and is the first of its kind in Europe. The two crews met a violent end around AD 750, and were buried with a variety of richly decorated weapons, tools, gaming pieces and animal bones. The rich grave goods suggest that this was a diplomatic delegation protected by a cohort of elite warriors. They were armed with swords of Scandinavian design, possibly from the Stockholm-Mälaren region, and stable isotope analysis is consistent with that being the probable homeland of the crew.

The centuries from the Late Naqada period to the Second Dynasty saw significant changes in Egyptian society. Elite seizures of power and a shift towards a centralised economy changed the way that objects were traded and valued. It is over a century since the discovery of a large flint assemblage in the tomb of Khasekhemwy, the last Second Dynasty ruler, in ‘Cemetery B’ at Abydos. New analysis of these lithic artefacts has revealed that the presence of debitage among the grave goods was more than simply a by-product of manufacture. Such changes in funerary materiality demonstrate a move towards royal control of a prestige goods economy.

Mining has commonly been thought of as hard manual labour undertaken by the lower echelon of a hierarchical society, but was this always the case? Recent excavations of the variscite mines at Gavà have revealed burials contemporary with the peak of mining activity that represent a community of miners exploiting the subterranean resources for trade and manufacturing variscite beads with a nuanced symbolism. Skeletal evidence demonstrates the physicality of mining while grave goods reveal a community that worked collectively to mine, manufacture and trade goods, with miners themselves benefiting from the fruits of their labours.

Academic interest in the elaborate bead assemblages recovered from graves of the Western Zhou elite has grown in recent years. Beads and beaded ornaments have been seen as both markers of external contact and evidence of change in the Zhou ritual system. Recent study of these bead assemblages, however, indicates that they may also have reflected shifting political circumstances. The use of different bead materials and forms suggests a trend to centralised production and control of manufacture, particularly from the later tenth century BC. The authors correlate a move towards readily manufactured materials with evidence for widespread elite intermarriage, and consider a possible tension between production and the socio-political strategies of the Zhou court.

The discovery of a grave of the late second millennium BC containing an extinct South American fox, Dusicyon avus, at Loma de los Muertos raises intriguing questions about the relationship between wild canids and humans. This sub-adult individual appears to have been buried in a human mortuary context in a comparable manner to adjacent human burials. It may have been kept as a pet and been considered part of the human social group. The ability of pets, especially canids, to leave the animal world and enter into a special relationship with people may be related to the cosmology of South American hunter-gatherers.

The report summarises results from an excavation site within the Wotton cemetery on the outskirts of Gloucester. A total of 20 cremations and 54 inhumations were excavated and are the subject of a detailed human bone report. The earliest cremation urns were of pre-Flavian date and could be paralleled by pots from the Kingsholm fortress. Cremation rite continued into the early second century, but was then replaced by inhumation burials. These dated from the later first/early second century till the fourth century. Part of a ditched enclosure, perhaps with an earlier precursor, was laid out in the second century and survived, respected by burials, into the later Roman period. The layout of this part of the Wotton cemetery is not in the orderly rows expected for urban burial in the province and this circumstance is compared both with other urban cemeteries and with practices known on rural sites. Analysis of the human bone suggested working people were buried in this part of the cemetery. At least one of the burials seems likely to have been a soldier and another may have been a person of importance very late in the life of the town.

‘Corded Ware’ in central and eastern Europe is an archaeological phenomenon that has generated multiple ideas and myths about the origins of the Indo-European language, large scale migrations from the eastern Steppes and radical ideological turnovers after 3000 bc. These ideas have been fostered in large part by the over-emphasis placed by successive generations of archaeologists on its extraordinarily large geographical extent and on the seemingly uniform pattern of Corded Ware material culture. The traditional model is characterised by the presence of an early phase, the so-called A-horizon, showing pan-European unity in material culture, and a successive phase characterised by increasing regional variability. However, over the last 15 years, a number of new studies, especially those focusing on the rigorous radiocarbon dating of Corded Ware contexts, bring into question several of the fundamental aspects of this old model. New results strongly suggest that the different components of the Corded Ware A-horizon emerged in several different regions, and that the previously claimed cultural uniformity is instead due to the co-occurrence of some special elements, while regional variability stands out as being much more prominent than hitherto assumed throughout all Corded Ware phases. Here, a new interpretation built on the diversity and regional variability of material culture and burial practices is proposed, one that challenges the view of Corded Ware as an expression of a social totality. This new model argues that several interlinked networks facilitated the flow of new practices and symbols into very diverse regional settings. Rather than viewing the Corded Ware phenomenon as representing a singular identity, ideology, or tradition, it may be more appropriate to regard it as a set of symbols and practices that were selectively incorporated into, and transformed by, local societies; it is this which produced the diversity attested for in the archaeological record

Finely crafted bronze vessels are one of the most distinctive products of early China, and illustrate the emphasis placed on formalised rituals in which these vessels are thought to have played a part. When found in graves, they have also been assumed to testify to the status of the deceased. In this study, it is shown that the repertoire of ritual vessels of bronze are often matched by similar vessels of pottery that were placed in elite graves. Together these suites of vessels indicate not only the status of the deceased but also the social standing of the mourners present during the funerary ceremonies, and in particular, perhaps, the principal heir. Funerals were occasions of ceremony and display in which both sets of vessels—bronze and pottery—may have been used by different participants, including (symbolically) the dead. Thus, early China presents another demonstration of the active and visible role that ostentatious grave goods were designed to play in the living context of funerary ceremonial. The conclusions also emphasise the greater understanding to be achieved by considering different categories of material together, rather than studying pottery and bronzes as separate domains.