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The history of intentional menstrual suppression is often assumed to begin in the 1960s, with the advent of effective oral contraception. This article, however, demonstrates that in the Roman Imperial period, despite widespread belief in the importance of menstruation for maintaining female reproductive health, there was already a diverse marketplace for menstrual suppression techniques. By reading sources against the grain and engaging in critical speculation, this study investigates the available methods, who may have sought them and why, and how their use might reinforce or challenge gendered norms and power dynamics. This study focuses primarily on three sets of sources: Galen's medical treatises on bloodletting, the pharmacological compendia of Pliny the Elder and Dioscorides, and body amulets to regulate vaginal blood flow. It proposes that individuals engaged with these technologies not only to normalise excessive periods, but also to delay, minimise or eliminate menstruation for convenience.
Menstruation is part of women’s normal life, which requires basic hygienic practices. Managing hygiene can be affected by several factors and situations such as natural disasters. Focusing on ‘super flooding’ in Pakistan’s Sindh Province, we pay attention to how this ‘natural disaster’ has affected hygienic practices of menstrual cycle of women. The study meticulously examines the dynamics of menstrual hygiene management, encompassing the nuanced encounters with feelings of shame and embarrassment among girls and women situated in flood camps, schools, and community shelters. It also intends to highlight women’s challenge and embarrassment to participate in the distribution process of essential resources such as pads. The insights garnered from this study hold potential relevance for various stakeholders, including policymakers, healthcare practitioners, and researchers, offering a nuanced comprehension of the intersection of menstrual hygiene, climate change, and well-being of women.
This study examines a collection of expressions for the taboo topic of menstruation in Dutch, German, and Mandarin Chinese. A model for the identification of conceptualization patterns in taboo verbalizations is set up, analyzing each expression according to the X-phemistic mechanisms and, if applicable, the metaphorical source domains or metonymic vehicles at its origin. The various conceptualizations of menstruation are approached from a socio-cultural perspective; variation in conceptualization is examined through a correspondence regression analysis with three speaker-related explanatory variables (L1 and associated cultural background, menstrual experience, and age group). The underlying interest is linguo-cultural as the study aims to verify whether dominant menstrual attitudes are reflected in the linguistic conceptualization of menstruation within each socio-cultural group. Such correlations are indeed found, although the youngest age-group shows some unexpected linguistic behavior.
This chapter argues that women doctors participated in a philosophical tradition of thought in classical antiquity. The widely recognised overlap between medicine and philosophy in ancient Greece means that women with medical expertise were very likely involved in the philosophical aspects of the domain. While no extant writings from women doctors survive, the chapter provides evidence of ancient Greek women’s claims to knowledge as found in the writings of male philosophers and doctors. A picture is reconstructed of expertise not only about the female body and its functions and cycles but also a broader understanding of health, disease, fertility, and their relationship to the natural world. The areas of women’s knowledge covered are: experience of the body, theories of the body, pharmacology and theories of reproduction. It is explained how these count as philosophical and why we must consider these women’s ideas to be a significant part of our intellectual heritage.
Cyclical psychosis related to the menstrual cycle is an entity not included in the DSM-V and ICD-10 classifications, however there are data collected in the literature on cases that agree with this diagnosis. When reviewing cases, psychotic symptoms of sudden onset are described a few days before menstruation, with the symptoms resolving in a self-limited way when the bleeding ends. The end of psychotic symptoms is not directly related to the use of antipsychotics. The complete clinical picture is nonspecific and fluctuating. With acute onset, short duration, cyclical repetition, with psychotic symptoms (mutism, confusion, delusions, hallucinations) or a manic episode. We present the case of a 14-year-old adolescent with a history of epileptic seizures in childhood, without current treatment. She goes to the emergency department brought by her father and brother presenting psychomotor agitation, verbiage, flight of ideas, loss of the common thread in the speech, referring delusional ideas with experience of harm. His relatives report that he has not slept for a few days, with soliloquies, unmotivated laughter. They refer that the picture has been repeated in recent months during the days of menstruation.
Objectives
Knowing a diagnosis not included in the current classifications.
Methods
Imaging tests and neurological evaluations rule out organic picture.
Results
Given the periodicity of the condition, the symptoms are self-limiting at the end of menstruation, without a clear relationship with psychopharmacological treatment (although agitation improves).
Conclusions
Cyclical menstrual psychosis approximates affective disorders, especially bipolar disorder in adolescence. The role of psychotropic and hormonal treatment is debatable.
This chapter explores the historical evidence for cultural attitudes to menstruation. The most commonly promoted medical theories as to why women experienced a monthly bleed are discussed. The many words and circumlocutions early moderns used to describe menstruation and related female reproductive bleeding are considered, along with prevailing cultural expectations about this event.
Blood as the foundation of life and health is the focus of this chapter, which assembles a series of heroes and villains in the quest for good blood health. The heroes comprise a pioneer of the blood transfusion service and a designer of economic sanitary pads; the villains comprise an experimenter on the accident-strewn path to mastery of life-saving (rather than life-taking) transfusion.
Inequalities based on gender exist basically in every country and in all aspects of social life, and are echoed in the vast divides between men and women in their ability to access, manage and benefit from water, sanitation and hygiene. A large and growing body of studies suggests that women and men often have differentiated access, use, experiences and knowledge of water, sanitation and hygiene. Cultural, social, economic and biological differences between women and men consistently lead to unequal opportunities for women in the enjoyment of the HRtWS, with devastating consequences for the enjoyment of other human rights and gender equality more generally.
The substantial strain that women are facing during the COVID-19 pandemic can affect their menstrual cycle and further impair their quality of life. In low- and middle-income countries, this strain is exacerbated by: cultural taboos and poor education related to menstruation; ‘period poverty’; unavailability of menstrual hygiene products; and poor hygiene facilities. We suggest actions that governments, healthcare professionals and individuals can take to address these factors and minimise the psychological impact of COVID-19 on women's physical and mental health.
“Jesus and the Gender of Blood.” Here’s a place blood seeps in where it hardly seems to belong: Crucifixion kills not by blood loss but suffocation. Neither crucifixion nor a common meal requires blood. Hands and feet can be lashed without nails. Why must Jesus bleed? Gospel writers portray Jesus at the Last Supper as mobilizing the language of blood to transform a structure of violent oppression – crucifixion – into a peaceful feast. The image of the Woman with a Flow of Blood, read as dysmenorrhea, recognizes a kinship: three gospels identify both the woman and Jesus with their bleeding, as leaky. The stories feminize Jesus by turning his blood away from male-gendered violence and toward female-gendered purposes of new life and rebirth. Reflections on the Eucharist and taboo.
The unsettling language of blood has been invoked throughout the history of Christianity. But until now there has been no truly sustained treatment of how Christians use blood to think with. Eugene F. Rogers Jr. discusses in his much-anticipated new book the sheer, surprising strangeness of Christian blood-talk, exploring the many and varied ways in which it offers a language where Christians cooperate, sacrifice, grow and disagree. He asks too how it is that blood-talk dominates when other explanations would do, and how blood seeps into places where it seems hardly to belong. Reaching beyond academic disputes, to consider how religious debates fuel civil ones, he shows that it is not only theologians or clergy who engage in blood-talk, but also lawmakers, judges, generals, doctors and voters at large. Religious arguments have significant societal consequences, Rogers contends; and for that reason secular citizens must do their best to understand them.
This chapter investigates the medical arrangements made for servicewomen as well as their general health. This includes a discussion of such matters as foot deformities, head infestation, menstrual disorders, venereal disease and pregnancy. Unmarried pregnant personnel were a particular concern for the military authorities and much thought was given to their welfare.
Female bodies as sexual and reproductive are subject to much scrutiny in Western societies and the church. Mysteriously missing from discourses related to such scrutiny is the reality of menstruation and its place in theology and females’ lives. From within a feminist theological perspective, this article aims to recover menstruation and menstrual awareness, and to advocate for the positive possibilities of widespread recognition and acceptance of, and engagement with, these realities to advance female presence in sexual theology and related discourses. In engaging contemporary social discussions, Jewish and Christian histories of menstruation, contemporary sexual theologies, and varied feminist theologies, this article proposes a robust view of menstruation in the sexual lives of faithful females.
Our aim in this study is to describe the characteristics of sexual development in twins and estimate the role of heritability and environmental factors as causes of certain sexual disorders. Two hundred and ten adult same-sex twin pairs (92 monozygotic [MZ] female, 41 MZ male, 55 dizygotic [DZ] female and 22 DZ male pairs) were involved in the study. Data were collected in 1982 by self-administered questionnaires that included items on sexual maturation, sexual life, contraception, mutual sexual activity within twin pairs and alcohol use. The ratio of married to unmarried twins was nearly the same in MZs and DZs, with the exception that the divorce rate was higher in MZ female twins (14%), and DZ and male twins were slightly more likely to be single. Menarche was later in twins compared to non-twin Hungarian women. 57% of MZs experienced menarche within 3 months of each other, 77% within 6 months while it occurred for 30% and 43% respectively in DZs. The first seminal emission indicated some delay in male twins compared with the Hungarian general population sample. MZ first kisses occurred later than DZ's first kisses. The same was true for the first petting, masturbation and first sexual intercourse. Anorgasmy is 27% heritable but the estimate is not statistically significant. Concordance rate for premature ejaculation in MZs was greater than in DZs but the structural equation model showed significant misfit. Age at menarche appeared to be strongly heritable.
The process of endometrial decidualization is a key event with direct relevance to very early pregnancy as well as subsequent pregnancy outcome. This chapter reviews the signals and pathways that control the morphological and biochemical differentiation of resident endometrial fibroblasts into secretory decidual cells. It discusses the functions of these cells at the feto-maternal interface. Decidual transformation of endometrial stromal cells can be faithfully recapitulated in culture and these in vitro studies have yielded invaluable insights into the signal pathways and downstream transcription factors that govern this differentiation process. Decidualizing stromal cells play an important role in local immunomodulation in many ways. The emergence in human beings of a cyclic decidual process has several major clinical implications; the most obvious of which is menstruation and its associated disorders. Decidualizing stromal cells and other cellular components in the superficial endometrial layer take part in menstrual shedding.
This chapter reviews the medical history of epilepsy as it relates to women. It presents an extensive knowledge about epilepsy, its treatment, and a collection of related historical texts. The medical and social histories of epilepsy are filled with stories of wrong information and wrong action. Two surveys of the history of epilepsy show a strong male bias in the medical writings on the diagnosis, causation, and treatment of people with epilepsy from ancient to more recent times. Menarche, menstruation, and menopause have been associated with changes in epileptic seizure activity for centuries. During the twentieth century, women with epilepsy have benefited from greater understanding of epilepsy, major advances in diagnostic tools, awareness, and attempts to formulate individualized, safe approaches to special issues such as birth control, pregnancy, sexual function, and menopause.
Gender specific discrepancies on psychometric examination are
often interpreted to reflect static differences in cerebral
hemisphere specialization, but dynamic alterations relating
to circulating gonadal hormones may also be relevant after puberty.
The often cited inference of a right hemisphere advantage in
males and left hemisphere advantage in females derived from
small but reliable differences on spatial tasks and verbal tasks,
for example, may to some extent relate to gender-specific
differences in circulating gonadal hormones. Performance
fluctuations on other higher order cognitive tasks through the
menstrual cycle tend to support a temporal association between
alterations in cerebral laterality and hormone fluctuations.
A potential left hemisphere advantage after menstruation when
estrogen and progesterone levels are high in contrast to a right
hemisphere advantage at menstruation when estrogen and progesterone
levels are low has also received support from shifts in visual
field perception. The present investigation continues this line
of work by measurement of prospective changes in unirhinal
olfactory acuity in the menstrual, ovulatory, and midluteal
phases of the menstrual cycle in 11 healthy women who agreed
to blood assays of estradiol and progesterone prior to completing
a modified version of the Connecticut Chemosensory Perception
Exam (CCPE). The CCPE detection of n-butanol showed a clear
pattern of changes over the menstrual cycle marked by an asymmetry
favoring the right nostril during menstruation when estradiol
and progesterone levels were low, an asymmetry favoring the
left nostril during ovulation when estradiol levels were high
and progresterone levels were low, and an absence of asymmetry
during the midluteal phase when estradiol levels decreased and
progesterone levels increased. Preliminary correlation analyses
revealed a potential competitive influence of estradiol and
progesterone on this apparent shift in cerebral laterality.
There is thus sufficient evidence to conclude that dynamic changes
in relative cerebral hemisphere advantages have a temporal relation
to fluctuations in circulating gonadal hormones and to suggest
the value of additional investigation of more specific causal
relations. (JINS, 2001, 7, 703–709.)