This article examines the migration and expropriation policies of Guatemala's revolutionary governments toward Germans present in the country during the postwar years and the start of the Cold War. It reconstructs the challenges around the domestic and international articulations of their strategy. Revolutionary governments’ concerted efforts to confiscate valuable land and condition the return of German-Guatemalans classified as ‘dangerous’ can be interpreted as part of a cohesive plan to regain control of strategic domestic resources for future redistribution. It also reflects financial policies that have both electoral and financial purposes. The article is built around newly available judicial, legislative, and consular (France) Guatemalan sources, along with personal letters from Guatemala's top politicians, and complemented by Mexican, Chilean, Argentine, British, and US diplomatic documents. In methodological terms, this article shows the importance of articulating long-term processes, here the nineteenth-century German presence in Guatemala, in the context of historical junctures such as the end of World War II and the beginning of the Cold War. It also draws attention to the importance of analyzing events on domestic, regional and global scales to understand foreign policy-making. This article enriches an already complex set of global, regional, and domestic interactions of the postwar period, as well as the role of Guatemala during that time.

This article analyzes the trauma of war present in the collective memory of the inhabitants of the village of Bojszowy. It may transform into a cultural trauma that significantly determines the community’s identity. Combining four strands of literature—memory studies, nationalist studies, historical studies, and psychological studies—the authors argue that in the community under study, the trauma connected with Upper Silesians’ service in the Wehrmacht during World War II constitutes such a collective cultural trauma. Based on the study of the collective memory of the Silesian community and interviews with the Silesian intellectual elite, the article analyzes in detail how the memory of these events has changed the identity of the Upper Silesian community in recent years. This does not mean that we underestimate the importance of the other elements that make up the Upper Silesian tragedy. A combination of local circumstances meant that the service of Silesians in the Wehrmacht was crucial to the occurrence of cultural trauma (in J. Alexander’s terms).

This article takes up the short work of fiction Salam, written in Japanese in 2006 by Shirin Nezammafi, and deploys it as a primary source in the history of the Japanese present. Salam tells the tale of Layla, an Afghan migrant detained in and then expelled from Japan in 2001. The article argues that Salam exposes the unmaking of postcolonial Japan: if postcolonial Japan meant a territorial, sovereign nation-state built on hegemonic national myths, then now it is unsustainable. Salam calls to an inevitable if uncharted post-national, post-territorial future. To advance this argument, the article focuses on Nezammafi's treatment of three humanistic categories tied up with geopolitical territoriality: language, art, and gender. These categories, when associated with the nation-state, generate irony in Salam. That irony stems from the anachronism of nations: territorial nations, Japanese or otherwise, appear as past entities that have outlived their possibility.

This article argues that massive human displacement was one of the defining factors in China's immediate postwar period (1945–49). It shows that at least three distinctive groups were dispersed during the wartime years and needed to be resettled after the war ended in August 1945: civilian refugees, administrators who had been relocated to the temporary capital at Chongqing, and troops transferred in anticipation of an upcoming civil war between the Nationalists and the Communists. The article argues that China's new sovereign status in 1945 was paradoxically a source of weakness when it came to resettlement and reconstruction, as China sought international funds to undertake its own reconstruction, but could not demit responsibility to an external actor to organise matters as the United States did for western Europe. A growing sense of anomie and unsettlement prevented resettlement and China remained a zone in which international and domestic conflict came together. Both sets of factors shaped the dislocation that destroyed the possibilities of a stable resettlement in China after the great displacement of wartime.

In 1945, the Austrian government constructed a new identity based on having been a “victim” of Nazi Germany. Thus, it had to hush up the fact that a majority of the population had welcomed the Anschluss, hundreds of thousands joined the NSDAP and served in the German Wehrmacht, and many were involved in the crimes of National Socialism. Only in the late 1980s, in the wake of the Waldheim Affair, did the years between 1938 and 1945 have to be re-interpreted. Ten years later, the exhibition “War of Annihilation: Crimes of the Wehrmacht 1941–1944” (short: Wehrmacht exhibition) questioned the myth of the “clean Wehrmacht.” Using the examples of the Waldheim Affair and the Wehrmacht exhibition, the article analyzes the influence of grassroots movements stimulated by these events. Since some members of the second generation defended the Wehrmacht rather than embracing the grassroots movements’ critique of earlier war myths, it will also problematize the category “generation.” Due to the leading role played by prominent Austrian Jews in these grassroots movements, the generational gap within the Jewish community is of further interest. I emphasize that the grassroots movements needed the support of Austrian political parties and from abroad to achieve a modicum of success.

Under the postwar American occupation of Germany, art produced by the Staffel der bildenden Künstler (German Combat Artist Unit) of Nazi Germany was sent to US military sites for storage under the direction of Captain Gordon Gilkey. Gilkey was head of the German War Art Project, the arm of the Historical Division of the US army tasked with confiscating German “propaganda and war art.” This art, considered a dangerous instrument of Nazi revival, was not protected by laws prohibiting art looting. Yet American officers were sympathetic to many of the paintings created by combat artists, and the German combat artists themselves were torn about their roles in Nazism, perceiving themselves as either victims or survivors merely attempting to make a living. This article traces the history of this artwork from its seizure in postwar Germany through its internment in the United States up to later attempts in the 1950s and 1980s to restitute the works to their creators.

The place of arbitration within the Syrian legal system has received scant academic and professional attention, and as such, remains largely unstudied. Shedding much-needed light on the nature of arbitration in Syria as a resilient form of ancient customary Arab alternative dispute resolution, this contribution appraises the salient features of the Syrian Arbitration Law 2008 and arbitration-related provisions within recent Syrian legislation. It aims to understand the position of arbitration in Syria between existing national and international law frameworks for dispute settlement and to assess the potential for establishing independent, transparent, and efficient tribunals to resolve disputes arising out of ongoing conflicts that have plagued the country since 2011. If arbitration proves to be a mechanism for ordering the peaceful settlement of postwar disputes within and concerning Syria, parties, practitioners, and stakeholders must employ perspectives that include and are capable of navigating Syria’s existing arbitration landscape.

The collapse of the Japanese empire unleashed in the streets of Seoul new everyday epistemologies and affects closely tied to evolving relationships across media. This article analyzes how reportage, photography, and literature in post-liberation and post-Korean War South Korea synergistically addressed pressing postcolonial and neocolonial questions, the weight of which could be felt in the realm of daily life: What does liberation look like in the marketplace? How should we make sense of the foreign military presence in Seoul after the Korean War? What are the effects of foreign consumer goods on the minds and bodies of the people and the nation's sovereignty? The article shows how South Korean cultural actors responded to the increasing commodification of everyday life by bringing critical attention to the uneasy relationship between the body, foreign commodity-signs, and artifacts of mass visuality. These intermedial accounts succeeded in linking the granular experiences of everyday life to larger historical and geopolitical forces and making visible how the encroachment of mass media products and commodity-signs were transforming the very means by which the everyday could be represented.

Why do citizens elect political actors who have perpetrated violence against the civilian population? Despite their use of atrocities, political parties with deep roots in the belligerent organizations of the past win postwar democratic elections in countries around the world. This article uses new, cross-national data on postwar elections globally between 1970 and 2010, as well as voting, survey, archival, and interview data from El Salvador. It finds that belligerents’ varied electoral success after wars can be explained not by their wartime levels of violence or use of electoral coercion, but by the distribution of military power at the end of conflict. It argues that militarily stronger belligerents are able to claim credit for peace, which translates into a reputation for competence on the provision of security. This enables them to own the security valence issue, which tends to crosscut cleavages, and to appeal to swing voters. The stronger belligerents’ provision of security serves to offset and justify their use of atrocities, rendering their election rational. This article sheds light on political life after episodes of violence. It also contributes to understanding security voting and offers insights into why people vote in seemingly counterintuitive ways.