This article challenges the widely held view that, during the Mexican Revolution, the Zapatista villages governed themselves with complete autonomy from the state and according to the pueblos’ customary justice. It shows how Zapatistas in the multi-state region of south-central Mexico dealt with quarrels over small and medium-sized properties, the restitution of usurped pueblo lands and water resources, as well as village boundary disputes. They did so by blending nineteenth-century judicial procedures and civil law, limited but radical reforms to the existing judicial system and new forms of land and water management – all of which strengthened state authority.

Attempts to use schools to assimilate the Huichols into the Revolutionary nation-state prompted the development of divergent partnerships and conflicts in their patria chica, involving rival Huichol communities and factions, local mestizos, government officials and Cristero rebels. The provocations of teachers, the cupidity of mestizo caciques, rebel violence and Huichol commitment to preserving communal autonomy undermined alliances between Huichol leaders and federal officials, and led to the ultimate failure of the government's project. If anything, the short-lived Revolutionary education programme equipped a new generation of Huichol leaders with the tools to better resist external assimilatory pressures into the 1940s and beyond.

Studies on the presidency of Lázaro Cárdenas (1934–40) have tended to emphasise popular support for the Cardenista regime while underestimating the domestic opposition to the president. The story of Enrique Rodríguez (‘El Tallarín’), a former Zapatista militant from the state of Morelos, reveals the breadth and complexity of the opposition to Cárdenas. The rebellion led by Rodríguez from 1934 to 1938 forced Cárdenas to renegotiate the terms of Zapatista loyalty to the federal government in order to secure peace in Morelos and represented a broad critique of the post-revolutionary state's advancement during the 1930s. Rodríguez stood as a defender of agrarian self-reliance, traditional chieftainship and pueblo religious liberty.

During the Mexican Revolution, male revolutionaries in Mexico repeatedly tried to suppress confession by invoking the trope of the sexually predatory priest menacing weak, superstitious women. Campaigns against the rite resulted from long-standing gender divisions over the Church, fears of Catholic counter-revolution, and male revolutionaries' drive to modernise marriage as companionate and secular but still patriarchal. Although ultimately unsuccessful as policy, attacks on the confession strengthened radical anticlericalism. By equating masculinity with reason, nation and progress while painting femininity as vulnerable, fanatical and potentially treasonous, the campaigns subtly shaped gender roles and helped to consolidate post-revolutionary patriarchy.

Land reform efforts during the armed phase of the Mexican revolution (1910–20) remain largely overshadowed by the more dramatic events of the period. Based on records held in the Archivo General Agrario in Mexico City, this article shows how villagers in different parts of Mexico negotiated their claims to land with various revolutionary regimes during the armed struggle, with particular attention to the local committees created to measure land boundaries, conduct village censuses and distribute land. These negotiations between agrarian officials and villagers laid the foundations for the first post-revolutionary national administration. The emergent federal agrarian offices doubled as a legislative branch of government, assumed quasi-judicial functions and restricted the role of municipal and state governments – qualities that would characterise Mexico's agrarian reform for the next 70 years. In highlighting the ways that early land reform efforts contributed to state formation, this article questions the current social science inclination to ‘decentre’ Mexico's post-revolutionary regime.

During the mid- to late 1930s, rural activism surged in the coffee-growing region of southern Chiapas and north-western Guatemala. This article examines the causes and impacts of sustained campesino protests at the grassroots level on the Mexican side of the border. The porous border between the two nations hindered the development of centralised power networks that prevailed in other parts of Chiapas. Campesinos and reformist federal government officials such as teachers and agrarian engineers built alliances that challenged the power of the coffee growers. This article explores the process of negotiation that occurred among campesinos, federal bureaucrats, regional authorities and elite coffee planters in order both to implement and to challenge agrarian reform.

This essay evaluates the political economy of Mexico during the Porfirian period (1876–1911), with the aim of discussing advances in scholarship and presenting an outline of the elements for a future research agenda. To this end, the essay examines the current state of knowledge on four crucial aspects of the Mexican economy: growth and its dimensions; the state, finance and economic strategies; the construction and functioning of the internal market; and the international economic relations of Mexico during the first period of globalisation. In particular, it assesses the arguments that link features of Porfirian economic organisation with the outbreak of the Mexican Revolution in 1910.