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Extant literature shows that small conversations with strangers can help improve individuals’ wellbeing while reducing feelings of loneliness. Nevertheless, previous studies on talking to strangers tend to focus on young participants in controlled experimental settings, leaving a gap in understanding older adults’ experiences and their likelihood of adopting talking to strangers as part of their daily healthy ageing practices. Considering the problem of worsened social isolation and loneliness among older people during the Covid-19 pandemic, it is even more important to include them in the promotion of social inclusion through micro-conversations with strangers. To understand older adults’ attitudes and experiences of talking to strangers, this study interviewed 19 older people based on their trial of talking to strangers over a three-month period. Findings reveal that their willingness and confidence varied by age and gender, with retired individuals being more active in engaging with strangers. Time constraints and lack of self-efficacy were identified as barriers, particularly among those still working or with caregiving responsibilities. Rather than personal gains, the act of kindness towards others was emphasised as the key motive. These insights are valuable for policy makers and organisations supporting older people’s wellbeing, highlighting the potential for older individuals to serve as conversation initiators, promoting mutual kindness and wellbeing in communities.
As pressures build, this study can serve as a guidepost for scholars and policymakers to learn from global trends in social inclusion and social inclusion policy. Our systematic review of global trends in social inclusion and social inclusion policy points to the general expansion and retrenchment of social inclusion policy amid increasing social exclusion associated with trends such as globalisation and neoliberalism. In the absence of recent, detailed case descriptions of social inclusion policy at the national level, we call for a renewed scholarly focus on case studies of social inclusion policy. We also discuss the likelihood that persistent climate change, migration, ageing populations, and technological innovations are poised to dramatically influence global social inclusion and suggest that future research should seek to understand the relationship between these developments and social inclusion. As we look to the future and the growing needs of excluded populations, we aim to use this study to learn from and build on these global trends to promote the inclusion of excluded groups around the world.
Citizenship, as conceptualized by Rowe and colleagues, emphasizes the significance of relationships and community membership, encapsulated by the ‘5 Rs’ – rights, responsibilities, roles, resources, and relationships.
Methods:
A meta-synthesis of 20 qualitative studies on citizenship and mental health was conducted.
Results:
We identified four central themes: Autonomy and Empowerment, Social Inclusion and Relationships, Social Exclusion, and Non-Relational Resources and Supports. Service users’ experiences illuminate the challenges of achieving full citizenship, negotiating societal norms, and accessing non-relational resources.
Conclusions:
This synthesis contributes to our understanding of Citizenship and its relationship with mental health, highlighting its role in fostering social inclusion and empowerment as well as informing potential implications for mental health interventions and policies.
What is the relationship between the expansion of international labour migration, informal and precarious employment, and growing nationalism? Welfare Nationalism compares 21st century MENA migrations to Europe and Russia, the Ukrainian refugee migration to Europe in 2022, and labor migrations from Central Asia to Russia and from Central and Eastern Europe to Britain. Linda Cook contends that exclusionary and inclusionary migration cycles exist in both regions, driven by the 'deservingness' of migrants and mobilized by anti-immigrant politicians. Arguing that the long-term deterioration of labor markets and welfare provision for nationals in Europe and Russia drives welfare nationalism, she shows how populist parties in Europe and sub-national elites in Russia thrive on scapegoating migrants. Featuring a unique comparative analysis, this book examines the increasing harshness of contemporary migration policies and explores how we have arrived at the daily stand-offs of desperate international migrants against Europe's powers of surveillance and enforcement.
Among the many social determinants of health and mental health, employment and work are getting momentum in the European political agenda. On 30–31 January 2024, a ‘High-level Conference on Mental Health and Work’ was held in Brussels on the initiative of the rotating Belgian Presidency of the European Union. It addressed the issue developing two different perspectives: (1) preventing the onset of poor mental health conditions or of physical and mental disorders linked to working conditions (primary prevention); (2) create an inclusive labour market that welcomes and supports all disadvantaged categories who are at high risk of exclusion (secondary and tertiary prevention). In the latter perspective, the Authors were involved in a session focused on ‘returning to work’ for people with mental disorders and other psychosocial disadvantages, with particular reference to Individual Placement and Support as a priority intervention already implemented in various European nations. The themes of the Brussels Conference will be further developed during the next European Union legislature, with the aim of approving in 4–5 years a binding directive for member states on Mental Health and Work, as it is considered a crucial issue for economic growth, social cohesion and overall stability of the European way of life.
The policy area addressing the climate crisis in the UK, ‘Net Zero’, will affect many aspects of people’s everyday life. Given that policy builds from where we are now, which for some (post austerity, and mid cost of living crisis) means in financial crisis, there is work to be done in enabling a socially inclusive Net Zero. In this article, we modify the Bristol Social Exclusion Matrix’s four forms of participation for social inclusion, drawing on the existing literature on the social risks of environmental policy, to articulate the risks of social exclusion in transition to Net Zero. This enables us to develop a ‘person-centred’ approach to understanding the risks of Net Zero, articulating the risks of exclusion, and who is likely to be affected by them. We conclude by outlining a framework for an inclusive transition, and commenting on the policy and research implications of our thinking.
The cultural-historical concepts: relational expertise, common knowledge and relational agency are introduced as central to the work of practitioners who offer a caring (care-full) relational approach to supporting the learning and development of others. Drawing on examples from the field, we examine how the concepts can explain interprofessional collaborations and the prevention of social exclusion, which may frequently include involving parents or carers in focusing on a difficult situation for a child. We consequently discuss and illustrate the concepts in professionals’ work with parents or carers, which aims at mutual support for a child’s social situation of development during transitions. We demonstrate how three concepts can explain how practitioners negotiate their way up a system to find additional support for a child who is in a situation of concern. Our final example is their use in an instrument that assesses the collaborative maturity of teams or networks. The use of the three relational concepts in pedagogy is detailed in Chapter 7.
This introductory chapter outlines how children are active agents with motives and intentions, and what practitioners can do to support children’s learning, development and well-being in different age periods. It is therefore relevant for adults who work with children from birth to late adolescence, both within and beyond formal institutions. We also intend it to be useful to researchers and other professionals concerned with children and young people.
Our aim is to look forward toward children’s futures and how they can be supported to benefit from and contribute to what society has to offer. We argue that, by taking children’s intentions and emotions seriously, we can create an education that benefits children across the age periods. When children move through the institutional practices that society creates for them, they will learn, acquire new motives and develop. Therefore, the tools that we offer will allow carers and practitioners to tailor their support to children in different age periods. These ideas underpin a caring relational form of pedagogy, which is particularly but not only, important when children are dealing with changes in society’s expectations for them. These changes occur as they move, for example, between family, day-care or school, and when new challenges arise in familiar situations.
In this chapter, we draw on the cultural-historical ideas explained in Chapter 7 and Vygotsky’s work on crises and turning points in development to discuss primary and middle school-age children and how they can be supported as agentic learners taking forward their social situations of development. Support and challenge come through how environments are structured and through interactions and relationships, which involve family members, teachers and the other professionals. Key to becoming agentic learners is children’s use of cognitive tools such as literacy and numeracy, which enable them to engage with the knowledge that is valued in society and address the challenges presented to them. We explain that supporting the competent use of these tools involves taking the child’s perspective to understand their motive orientation and giving care-full relational guidance that demystifies the demands on them. We consider how digital tools and processes such as Assessment for Learning can develop learner agency. We introduce Hedegaard’s work on the double move in pedagogy and the Radical-Local initiative, which builds on Davydov’s work. Both are elaborated in Chapter 9. We conclude by discussing a cultural-historical account of resilience, which focuses on enhancing children’s agency and its importance for social inclusion.
Drawing from 108 qualitative interviews with 38 participants from an ethnographic study investigating older adults' experiences of inclusion and exclusion in two increasingly socio-economically diverse neighbourhoods, this paper employs a queer approach to identify how older adults construct and narrate socio-cultural change in the neighbourhood, as well as complicate simplistic binary understandings of older adults invoked in ageing-in-place literature. Drawing on neoliberal, heteronormative and racialised discourses, older adult participants engaged in practices of ‘Othering’ to narrate who did and did not belong in the neighbourhood. Participants referenced three primary non-residents when narrating change in their neighbourhoods: the homeless resident, the temporary resident and the racialised resident. Participants generally ‘Othered’ these three types of ‘residents’ as non-(re)productive, i.e. as not contributing to the social fabric of the neighbourhood in normatively valued ways. However, even as participants engaged in practices of ‘Othering’, a form of exercising power, it was evident that some ‘Othered’ figures disproportionately affected older adults' sense of belonging to their neighbourhoods. We found that shifting socio-cultural dynamics related to class, race and age, especially as they relate to the temporary resident, posed the biggest challenges to older adults' feelings of belonging, and relationships, to place. Our findings indicate that an inundation of moneyed people and unconventional living arrangements can inadvertently threaten older adults' social spaces and networks, as well as further bound their possibilities for meeting the neoliberal and heteronormative expectations of ‘successful ageing’ by working against older adults' continued social participation and connectedness. In turn, this paper considers the ways in which older adults are exclusionary and excluded subjects.
Irrespective of where you end up working in the field of human services, most of the people you work with will be living in relative poverty and experiencing a combination of problems that create a vicious cycle of disadvantage for children and families. In this chapter, we draw upon social work as a case study of a profession working to prevent and address poverty, while actively engaging with, and supporting, affected individuals, families, and communities. An understanding of the complexity and inter-relatedness of issues associated with living in poverty is vital to ensure, at a minimum, that practitioners do no (further) harm and do not perpetuate or replicate dominant or oppressive notions of the deserving and undeserving poor, or individual versus structural explanations of poverty. Social workers and human service professionals therefore need to develop their capacities in relation to poverty-aware practice and the multiple actions that are required to address this complex issue.
This article examines the state of world music education in secondary schools in Manchester, analysing school curricula and exam specifications alongside interviews conducted with teachers. World music occupies a significant position in music education at Key Stage 3, but its scope becomes progressively limited at higher levels. While teachers recognise the benefits of world music education for promoting cultural understanding and social inclusion, they struggle to maintain it throughout their programmes because of barriers related to examinations, teaching materials and school resources. This creates a dysfunctional learning trajectory that discourages students from studying music, particularly disadvantaging those from weaker socio-economic backgrounds. Nevertheless, teachers’ perspectives, often overshadowed by government policy, evidence strong aspirations to implement multicultural music education in practice.
Moving away from the quantitative approach of Chapters 1 and 2, Chapter 3 considers service magicians’ social position. The chapter begins by exploring the official stance towards magic and magicians over the period: what sort of archetypal image is painted by ecclesiastical and secular authorities, and how this changed over the centuries. This (overwhelmingly negative) characterisation acts as a point of comparison against popular attitudes towards service magic, and treatment of wizards in reality. The second section considers magicians living in London and uses their domiciliary location as a lens to look at how they lived and practised. Through this approach we see that most practitioners, though living on the edge of the city, were nevertheless carefully positioned to be as accessible to their client base as possible. Further investigation of court records and popular media (primarily plays) of the time demonstrates that service magicians were a recognised, even occasionally celebrated, part of London life. This leads to a conclusion that magic was broadly accepted in wider society, at least in an urban context.
The term ‘social exclusion’ appears to have originated in France in the 1970s and had a significant influence on European social policy before being taken up by the UK’s New Labour Government in the 1990s. This chapter outlines the concepts of social exclusion and some of the competing discourses associated with the term. Several notable definitions of the term are discussed before we settle on the CASE definition of ‘An individual is socially excluded if he or she does not participate in key activities of the society in which he or she lives’. The concepts of social exclusion may provide added value to discussing the more traditional concepts of poverty and deprivation. It is a relational concept and thus is of importance for developing a social psychiatric perspective. The relationship between Social Exclusion and Social Inclusion is complex and they are not necessarily polar opposites; rather, they may be viewed as a continuum, but a continuum of several dimensions which may differ over time and place. The chapter sets out a framework for examining the social exclusion of people with mental health conditions.
This study discusses the potentials and challenges of Zoom theatre performances during the lockdown caused by the Covid-19 pandemic. It examines the utilization and applicability of videoconferencing software Zoom, and other streaming software compatible with it, in creating a viable performance option for theatre practitioners and audiences during mandatory social distancing. Such software can be a strategy for social inclusion, alleviating the adverse effects of extended quarantine. The article also discusses the technical and performative aspects of Zoom theatre, pointing out its pros and cons. It uses a critical and analytical approach to performances of two Zoom plays, Pandemic Therapy and Corona Chicken (Part Two), revealing how the playwright, dramaturg, and actors manage to present a live theatrical experience capable of engaging audiences and promoting social interaction. Khaled Mostafa Karam is an Assistant Professor of English Literature at the Suez University in Egypt and a Postdoctoral Fellow in the Department of Cognitive Science, Case Western Reserve University, USA. He has published eleven articles on the interdisciplinary field of cognitive science and drama. Galal Mohamed Naguib is an Assistant Professor of Sociology at Suez University and author of several articles in the fields of demographic analysis and the sociology of art.
Hong Kong (a special administrative region of the People’s Republic of China) is promoted as “Asia’s World City” due to its interconnectivity, East-meets-West geopolitical orientation, and composition of migrants from both Asian and non-Asian countries. Hong Kong-based scholars have suggested that Hong Kong’s policy towards the social inclusion of non-Chinese communities is ambiguous. For example, the Race Discrimination Ordinance (RDO) lacks an informative description of racial discrimination, which may lead to shortcomings in ethnic minority protections under the current social policy for integration (e.g., ethnic minorities’ experiences related to religious discrimination). Most of the non-White ethnic minority population of Hong Kong consists of low-income South Asians and Southeast Asians, with some ethnic groups (e.g., Nepalese) reported to reside in socially segregated districts. Furthermore, scholars have highlighted that current social policy in Hong Kong appears to be partially or completely different from Western-based approaches to multiculturalism, necessitating further examination to promote social inclusion. To fill this gap, this study explores the perspectives of Chinese and non-Chinese individuals regarding multiculturalism in Hong Kong. The study adopts a qualitative research design and includes interviews with twenty ethnically Chinese and non-Chinese teachers serving minorities in Hong Kong. Three themes emerge in this study: 1) a general understanding of multiculturalism as diverse cultural/ethnic backgrounds, mutual understanding and acceptance, and inclusive social harmony and social justice; 2) perceptions of Hong Kong-based multiculturalism and the perceived hierarchy of ethnic groups; and 3) the main differences between Western and Hong Kong-based multiculturalism, including more acceptance of diversity in the West and geographic location. In sum, this study provides recommendations to ensure a respectful and ethical inclusion of non-White ethnic minorities in Hong Kong, such as developing a tailor-made policy.
Measures that address racial and ethnic inequalities have been an important subject of legal and political discussion in many countries over the last decades. The legal questions include the meanings and purposes of equality, adequate methods of legal interpretation, and the possible role of constitutional courts in promoting social transformation. Participants in this debate also raise issues such as the role of the state in a democracy, the changing nature of racism, the social meanings of race and its correlation with national identity. This broad range of questions reveals the immense relevance of this topic for comparative analysis. An adequate understanding of this complex subject requires an examination of how law and race interact in different jurisdictions to produce and legitimate particular social arrangements. This is the case of Brazil, a country that implemented large scale affirmative action policies in the last fifteen years, a process that generated an intense debate about the social importance of race in a country that has historically represented itself as a racial democracy.
A disproportionate number of people with mental ill-health experience social exclusion. Appropriate measurement tools are required to progress opportunities to improve social inclusion. We have developed a novel measure, the Filia Social Inclusion Measure (F-SIM). Here we aimed to present a more concise, easy-to-use form, while retaining its measurement integrity by (i) refining the F-SIM using traditional and contemporary item-reduction techniques; and (ii) testing the psychometric properties of the reduced measure.
Methods
Five hundred and six participants completed the F-SIM, younger and older groups of people with serious mental illness (including psychosis, mood, anxiety disorders) and same-aged community counterparts. The F-SIM was completed at baseline and 2-week follow-up, alongside other measures (including social inclusion, loneliness). The F-SIM was refined using multidimensional scaling network analysis, confirmatory factor analysis and item response theory. The psychometric evaluation included assessment of dimensionality, internal consistency, test–retest reliability, discriminant ability and construct validity.
Results
The F-SIM was reduced from 135-items to 16; with 4-items in each domain of housing and neighbourhood, finances, employment and education and social participation and relationships. Psychometric properties were sound, including strong internal consistency within domains (all α > 0.85) and excellent overall (α = 0.92). Test–retest reliability was also high (γ = 0.90). Differences between groups were observed; clinical subgroups consistently reported lower levels of social inclusion compared to community counterparts.
Conclusions
The F-SIM16 is a sound, reliable, brief self-report measure of social inclusion suitable for use in clinical and research settings. It has the potential to evaluate the effectiveness of interventions, and aid in fostering targeted and personalised needs-based care.
Although the potential of arts to promote social inclusion is recognised, barriers to social inclusion for disabled people in the arts is under-researched. Based on 34 semi-structured interviews with disabled people and those without disability from four arts organisations in Australia, the paper identifies barriers for social inclusion for disabled people within performing arts across four dimensions: access; participation; representation and empowerment. Findings highlight barriers are societal, being created with little awareness of needs of disabled people, supporting the social model of disability. Findings have implications beyond social inclusion of disabled people within the arts, demonstrating how the arts can empower disabled people and enable them to access, participate and represent themselves and have a voice. Our framework conceptualises these four barriers for social inclusion for disabled people for management to change.