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From Marxist revolution and the rejection of Chinese cultural tradition through market reforms and the embrace of Chinese cultural traditions, the party has repeatedly reinvented itself and maintained its monopoly of political power. Four decades after it abandoned communes and centrally planned economics, the party now sits atop a system of state capitalism and steers the world’s second largest economy. Confident in its success, the party now promises it will lead the great rejuvenation of the Chinese nation – the restoration of China to advanced economy and great power status. This chapter reviews the multiple sources of the party’s strength and resilience in the second decade of the twenty-first century. It argues that the party’s strength lies in its adaptiveness and inventiveness across three dimensions: ideology, organization, and public policymaking. In doing so, the chapter provides a conceptual framework for the book and a launchpad for subsequent chapters which examine the multiple sources of CPC strength in greater depth.
The conclusion of Invisible Fatherland reviews the book’s findings with a view to the rise of Nazism and the concept of militant democracy. Juxtaposing the republic’s constitutional patriotism with Nazi ideology, the author highlights the clash between two diametrically opposed “ways of life.” While Nazism was a violent political order that dehumanized marginalized groups, Weimar democracy embraced plural and hybrid identifications. Although the republic ultimately fell to the Nazi threat, the study argues that its constitutional patriotism remains a positive legacy of Western-style democracy. By reframing the narrative, Invisible Fatherland provides a forward-looking, “glass-half-full” perspective on one of history’s most misunderstood democratic experiments
The chapter presents a novel perspective on exit, expanding it beyond physical migration from one country to another. It introduces the idea of death as a permanent form of exit, emphasizing its substantial influence on political dynamics. The text posits that voter exit is a critical factor in the survival of regimes, complementing various strategies employed by ruling parties to maintain their grip on power. This chapter also discusses the literature on dominant parties and different regime types. This chapter lays the groundwork for the rest of the book, exploring these themes in greater depth and detail. Exit, through migration and mortality, is a pivotal element for understanding the complexities of political stability and regime longevity.
This chapter explores the impact that participation in bureaucratic corruption has on citizen activism in an autocracy. Using an original survey of Russian adults (N = 2350), we find that when citizens feel extorted, they are most likely to engage politically – likely, because they resent having to pay bribes. Yet we also find that Russians who give bribes voluntarily are also more politically active than those who abstain from corruption. To explain this finding, we focus on social relationships within which corruption transactions occur and embed them into political structures of an autocracy. Our analyses reveal that, relative to citizens who abstain from corruption, personal networks of bribe-givers are more extensive, mobilizable, and strong. Such networks, we argue, sustain meaningful encounters among “birds of a different feather,” facilitating citizen collaboration across social cleavages. In unfree societies then, corruption networks build a structural platform that can be utilized for collective resistance.
Chinese traditional culture is perceived as a sustaining factor for political trust within the authoritarian regime. Given the complexity and multidimensionality of Chinese cultural traditions, it is inadequate to address this notion through a singular index. This chapter categorizes Chinese traditional values into two dimensions: a nonpolitical dimension, encompassing traditional family and social values, and a political dimension, which includes traditional political values. I then empirically examine how these varying dimensions of Chinese cultural traditions influence ordinary people’s orientations toward political institutions and government officials.
Previous studies comparing ideological groups have been restricted to tests of between‐group differences in the means of relevant political psychological variables, thereby neglecting group differences in the variances, meanings and nomological networks of the tested variables. A first exploratory study used data from the European Social Survey (N = 7,314) comparing groups of political party members on the basis of their scores on a self‐placement left–right scale. The second study (N = 69) constituted an in‐depth test for the presence of differences between samples of political activists of moderate parties, communists, anarchists and right‐wing extremists. The results revealed that there is a fair amount of heterogeneity within left‐wing and right‐wing extremists, indicating a substantial amount of within‐group variance of social attitudes, values and prejudice. Moreover, the extremist ideologies are best approached as distinct ideologies that cannot be reduced to extreme versions of moderate ideology, and differences in the meanings and nomological networks of the various extremist ideologies were also obtained. It is erroneous to consider members of extremist groups as being ‘all alike’. The findings obtained from samples of political moderates are not a particularly solid basis for theories about extremism.
Scholars have recently begun to examine how authoritarian rulers cooperate with each other in order to fend off popular challenges to their power. During the Arab Spring the states of the Gulf Cooperation Council (GCC) supported fellow authoritarian regimes in some cases while backing opposition movements in others. Existing theoretical approaches fail to explain this variation. Advancing the study on authoritarian cooperation, this article develops a theoretical approach that sets out to explain how authoritarian regimes reach their decisions. Drawing on poliheuristic foreign policy analysis, it argues that perceptions of similarity serve as a filter for estimating threats to regime survival at home. If regimes perceive the situation in other countries as similar to their own, supporting other authoritarian regimes becomes the only acceptable strategy. In contrast, if perceptions of similarity are low, regimes also consider other options and evaluate their implications beyond the domestic political arena. Applying this framework to the example of the GCC states during the Arab Spring, the analysis reveals covariation between perceptions of similarity and threat among GCC regimes, on the one hand, and their strategies, on the other.
Authoritarian incumbents routinely use democratic emulation as a strategy to extend their tenure in power. Yet, there is also evidence that multiparty competition makes electoral authoritarianism more vulnerable to failure. Proceeding from the assumption that the outcomes of authoritarian electoral openings are inherently uncertain, it is argued in this article that the institutionalisation of elections determines whether electoral authoritarianism promotes stability or vulnerability. By ‘institutionalisation’, it is meant the ability of authoritarian regimes to reduce uncertainty over outcomes as they regularly hold multiparty elections. Using discrete‐time event‐history models for competing risks, the effects of sequences of multiparty elections on patterns of regime survival and failure in 262 authoritarian regimes from 1946 to 2010 are assessed, conditioned on their degree of competitiveness. The findings suggest that the institutionalisation of electoral uncertainty enhances authoritarian regime survival. However, for competitive electoral authoritarian regimes this entails substantial risk. The first three elections substantially increase the probability of democratisation, with the danger subsequently diminishing. This suggests that convoking multiparty competition is a risky game with potentially high rewards for autocrats who manage to institutionalise elections. Yet, only a small number of authoritarian regimes survive as competitive beyond the first few elections, suggesting that truly competitive authoritarianism is hard to institutionalise. The study thus finds that the question of whether elections are dangerous or stabilising for authoritarianism is dependent on differences between the ability of competitive and hegemonic forms of electoral authoritarianism to reduce electoral uncertainty.
This article investigates the role of political competition in explaining de facto judicial independence in non‐democratic regimes. It argues that the electoral, political insurance explanation popular in the study of courts in democracies also offers explanatory power in the autocratic context, despite popular wisdom otherwise: due to the relatively greater risks of losing power in non‐democracies, electoral competition is highly salient when present. This is examined via hierarchical and fixed effects models that show competition strongly associated with increased levels of independence. This relationship is robust to alternative model and data specification, and has strong out‐of‐sample predictive accuracy.
In recent years, observers have raised concerns about threats to democracy posed by external support for authoritarianism coming from regional powers such as Russia, China and Venezuela. This article assesses the efficacy of autocracy promotion through a close examination of Russian efforts to shape regime outcomes in the former Soviet Union. It finds that while Russian actions have periodically promoted instability and secessionist conflict, there is little evidence that such intervention has made post‐Soviet countries less democratic than they would have been otherwise. First, the Russian government has been inconsistent in its support for autocracy – supporting opposition and greater pluralism in countries where anti‐Russian governments are in power, and incumbent autocrats in cases where pro‐Russian politicians dominate. At the same time, the Russian government's narrow concentration on its own economic and geopolitical interests has significantly limited the country's influence, fostering a strong counter‐reaction in countries with strong anti‐Russian national identities. Finally, Russia's impact on democracy in the region has been restricted by the fact that post‐Soviet countries already have weak democratic prerequisites. This analysis suggests that, despite increasingly aggressive foreign policies by autocratic regional powers, autocracy promotion does not present a particularly serious threat to democracy in the world today.
Stigmatising stereotypes about welfare recipients play a crucial role in building public support for welfare retrenchment. Existing literature finds that the highly educated are more sympathetic towards welfare recipients. This is surprising given the economic advantage associated with educational attainment. Furthermore, educational attainment has increased even as sympathy for welfare recipients has declined. I address these puzzles using three decades of British survey data and find that it is the socially liberal attitudes rather than the economic advantage associated with higher education that explains why this group is sympathetic towards welfare recipients. These findings reveal an educational cleavage in stereotypes about welfare recipients, which is based on non-economic concerns, and has implications for support for welfare retrenchment and policies such as increased conditionality. This cleavage is weaker in more highly educated regions, implying that there are diminishing returns from increasing educational attainment in terms of sympathetic attitudes towards welfare recipients.
It is argued in this article that threatening stimuli affect political participation levels among non‐authoritarians more than among authoritarians. Focusing on socioethnic diversity, which is known to be particularly threatening to authoritarians and to relate negatively to political participation in the general public, analyses of individual‐ and macro‐level data from 53 countries is presented which supports this thesis. Participation levels among authoritarians are largely static, regardless of a country's level of socioethnic heterogeneity, while non‐authoritarians participate considerably less in countries with relatively high levels of socioethnic heterogeneity. This suggests that authoritarians participate to a proportionately greater degree in the most diverse countries.
The case of Prof. İştar Gözaydın is one of the most visible and tragicomic examples for academics who have been victimized in Turkey by the Justice and Development Party (AKP) government. Gözaydın was not the first one and perhaps will not be the last because the authoritarian mindset that encapsulates the academics and scholars started long before the foundation of AKP, despite the fact that it was deepened and broadened by it. This article aims to explain the intense recrimination of academics by a repressive and hegemonic political power in Turkey in the second decade of the 2000s. It also tries to shed light on the essential weakness of the authoritarian strong state practices on the face of academic freedom.
After several decades of institutionalization of political science as a scholarly discipline in Russia, its quantitative output is quite impressive. This article offers a critical reconsideration of its substantive impact on scholarship in political science – and considers why that output has not been so impressive in terms of increasing knowledge about politics, both in Russia and beyond. It presents an overview of the state of Russian political science, with an emphasis on its major theoretical, methodological, and empirical shortcomings. It also considers the role of historical, institutional, and political factors for its developmental trajectory, and offers some suggestions for overcoming them.
This study provides a novel contribution to the democracy–inequality literature by presenting the belief in democratic redistribution (the view that redistribution is an essential characteristic of democracy) as a conditioning factor. Democracy is expected to reduce inequality when people perceive redistribution as an essential characteristic of it, yet initial analysis shows contrasting results depending on the operationalisation of the indicator. Subsequent findings show, perhaps surprisingly, that democracy is only correlated with lower inequality when more people regard elections and liberties, instead of redistribution, as the essential characteristics of democracy. Democracy is associated with higher inequality when a larger share of the population considers redistribution to be essential to it. It is suggested that in response to the utilitarian view of democracy, authoritarian leaders can gain legitimacy by reducing inequality, whereas elected leaders in a democracy can hold power with little action on redistribution.
The government of the Communist Party of China (CPC) rolled out a national policy to contract out social and welfare services to non-governmental organizations (NGOs) in 2013. This study explores how government contracting of services affects NGOs. We examine three areas: marketization, financial dependency, and autonomy. We find significant convergence of the effects of contracting on NGOs in China with NGOs’ experiences in liberal democratic countries, despite divergent political regimes. Found effects are explained by the combination of the authoritarian government of the CPC with the neoliberal governance structures introduced by contracting. Convergence with international experience despite divergent political regimes is attributed to the neoliberal essence of the policy of contracting of services.
In this introductory essay to the special issue on civil society in authoritarian and hybrid regimes, we review core themes in the growing literature on shrinking or closing space for civil society. We discuss the role of civil society organizations (CSOs) as agents of democratization and note the emergence of dual, at times apparently conflicting policy postures within authoritarian regimes (restriction and repression for some CSOs vs. financial support and opportunities for collaboration for others). We posit that different conceptual perspectives applied to civil society can help account for the duality of authoritarian postures and examine repercussions for three key subgroups of CSOs: claims-making (or advocacy) NGOs, nonprofit service providers and regime-loyal NGOs supporting often populist and nationalist discourses.
This article discusses the impact of political transformations on political science in Turkey during the Justice and Development Party (AKP) period from 2002 to the present, with a particular focus on the experiences of political scientists. After first taking power and in accordance with its concerns about attaining domestic and international legitimacy, AKP launched a democratization process by implementing several reforms leading toward EU membership. During this process, the boundaries of politics were broadened, enabling political discussion of certain taboo topics. However, this trend was reversed after AKP’s authoritarian populist tendencies strengthened. The party’s growing anti-intellectualist stance has also made scholars the target of the government’s populist discourse. These circumstances make it critical to examine the challenges Turkey’s political scientists experience since their discipline is directly influenced by the boundaries of what is political. This study therefore explores these challenges through ten in-depth interviews conducted with political scientists. It finds that political scientists mostly engage in self-censorship to protect themselves under Turkey’s populist authoritarian atmosphere, which has narrowed down in-class discussion and research agendas leading to the impoverishment of the discipline in Turkey.
Within the field of international relations, scholarship supports the notion that international non-governmental organizations (INGOs) and foundations, as a part of transnational civil society, influence state policy and behaviors, while the causal effects of state influence on INGOs is less researched. By contrast, the co-constitutive roles of states and INGOs are well established in third-sector research. Seeking to extend these literatures and bring them into conversation more with one another, this article explores the process of state influence on INGOs and foundations in the context of China, a strong, resiliently authoritarian state. We argue that three strategic adaptations by INGOs emerge as a pragmatic response to operating within China’s authoritarian institutions, such as (1) learning to focus mostly on policymakers rather than citizens, (2) collaboration with local governments on policy experimentation as the primary advocacy method, and (3) the adoption of strategies to hedge against potential risks of operating without a protected legal status, such as only collaborating with the grassroots NGOs properly registered with state authorities. In some cases, these adaptations catalyzed larger organizational changes. Our findings indicate that socialization processes can affect both INGOs and states, and thus serve to highlight the difficult trade-offs faced by INGOs engaging strong authoritarian governments such as China. Further, they suggest that, in a world of seemingly resurgent authoritarian governance, restricting legal and policy space for INGOs may be moot, since INGOs working inside these states are influenced to comply with domestic rules, norms, and practices.
The Communist Party of China has ruled mainland China since 1949. From Marxist revolution and class struggle to market reforms and national rejuvenation, the Party has repeatedly reinvented itself and its justification for monopolizing political power. Bringing together experts from a range of disciplines around the globe, this collection serves as a guide to understanding the Party's unparalleled durability. They examine a range of themes including the mechanics and organisation of one-party rule, the ideologies underpinning party rule, the Party's control of public discourse, technologies of social control, and adaptive policymaking. Read together, these essays provide a comprehensive understanding of the reasons for the Party's continued grip on political power in China today.