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This chapter introduces the Greek concept of stasis, which is the term archaic and classical authors most frequently apply to episodes of regime-threatening political violence. It also reviews existing scholarship on the nature of stasis; describes the elements and dynamics that are typical of stasis; defines this commonly misunderstood term; and introduces a set of criteria designed to enable accurate diagnosis of as many staseis as possible, allow for consistent implementation in a broad range of historical and evidentiary contexts, map onto fifth- and fourth-century understandings of stasis as closely as possible, and ensure that, when departures from that emic understanding are necessary, they are implemented in a way that strengthens the validity of the results obtained in Chapters 2–12.
Political violence is widespread in potential but uneven in expression. I propose a two-level integrative framework that helps explain the capacity for and expression of political violence, derived from the broadening interdisciplinary behavioral science research on violence. The first level of this framework centers on species-typical psychological mechanisms (common across humans) that regulate coalitional dynamics such as moralization, identity categorization, and collection action for violence. The second level focuses on individual-level catalysts: person-specific variable traits that predispose some individuals to cross the threshold into violent action. While each perspective is supported by extensive research across the social sciences, political science has yet to synthesize them explicitly into a single coherent model. Integrating these two levels offers a comprehensive foundation for analyzing a broad spectrum of political violence, at once both reconciling and moving beyond fruitless nature-vs-nurture type stalemates to help explain both the ubiquity and variability of an ancient vice.
Affective polarization – that is, antipathy towards political opponents – sits high on the academic and political agenda. This is because it is thought to have a multitude of damaging consequences, both for how citizens view and approach each other and for how they relate to the political system. This study investigates some of the most mentioned and worrying potential consequences of affective polarization at the individual level. Zooming in on Europe, it sheds light on the substantive relationship between partisan antipathy and three kinds of norm‐breaking escalation in the form of avoidance, intolerance and support for violence against party supporters. Methodologically, it unpacks the affective component of polarization, testing to what extent the traditional feeling thermometer performs as a predictor of these three potential outcomes. It then tests alternative expectations of the antecedents of such escalation derived from the intergroup emotions’ literature and the study of political radicalization. This is done using a broad range of both established and new survey items fielded in nationally representative panels between May and November 2020 in two contexts that score relatively low (Norway) and high (the United Kingdom) on affective polarization. They reveal that avoidance, intolerance and support for political violence can be validly measured, and are manifest, in these two European countries, but that they are only weakly correlated to mere dislike of the outgroup. Instead, more severe forms of norm‐breaking escalation depend on the specific nature of the discrete emotions induced beyond dislike (anger, fear or disgust) and are rooted in factors such as relative deprivation, Manicheanism, and dark personality traits (psychopathy, Machiavellianism and narcissism). We discuss the implications for the way polarization is theorized and measured.
Do attacks against politicians exacerbate the political underrepresentation of marginalized groups? Existing research suggests that candidates and officeholders from underrepresented groups are more likely to become targets of political violence, but little is known about the consequences of indirect exposure to political violence for descriptive representation and political ambition. Focusing on the case of women in politics, we study how the prevalence of political violence affects both the descriptive representation and the political ambition of women in Germany – Europe's largest democracy. Combining an analysis of observational data measuring crimes against politicians with evidence from original and pre‐registered survey experiments, we first demonstrate that attacks on political elites are not associated with fewer female candidates on party lists for local elections. Examining political ambitions and underlying microfoundations with different samples of respondents varying in their likelihood of considering political candidacy, we provide survey‐experimental evidence that information about the prevalence of political crime does not reduce willingness to run for office or engage in politics among female respondents with high political interest but may do so among those with low political interest. Taken together, this study highlights the resilience of underrepresented groups in the face of increasing political violence. However, we also show that political violence may create a pipeline problem if it deters the wider population of women from even considering to run for office.
Do individuals with right‐wing populist ideologies have higher violence‐justification attitudes than those supporting different political ideologies? While the literature has confirmed the association between political violence and populism, research on which components of populist ideologies relate to individual attitudes towards political violence is relatively scarce. Based on 18 European democracies, this research note examines whether right‐wing populist individuals are more likely to justify political violence to pursue their political goals. The analyses reveal that right‐wing populists are generally more likely to justify political violence compared to mainstream voters and non‐voters. Additionally, left‐wing populist voters also support political violence, although the effect size is comparatively smaller. This indicates that voters’ radicalisation depends on populist ideologies rather than left‐right ideological distinctions. The effect among right‐wing populists depends on city residence, gender and immigration status. Subsequent analyses suggest that right‐wing populists’ attitudes towards violence are not conditional on nativism or anti‐immigration perceptions. These findings contribute to the general understanding of the nature and consequences of populism.
Do salient episodes of state violence affect citizens' willingness to pay taxes for different social purposes in the long run? In this article, I answer this question using an original dataset that geolocates individuals who were seriously injured during the anti‐communist Romanian revolution of 1989. Using the number of casualties within different regions as a source of quasi‐exogenous variation, I show that the places from which more casualties come have systematically lower levels of tax morale. I argue that these results arise because there has been no clear break with the authoritarian past in Romania, and many citizens still associate the current political elites with the former communist rulers who perpetrated the violence of December 1989.
Orthodox terrorism studies tend to focus on the activities of illiberal non-state actors against the liberal democratic states in the North. It thus excludes state terrorism, which is one of a number of repressive tools that great powers from the North have used extensively in the global South in the service of foreign policy objectives. I establish the reasons for the absence of state terrorism from orthodox accounts of terrorism and argue that critical–normative approaches could help to overcome this major weakness.
European far-right parties have enjoyed mixed success in the past few years. The primary elements in many of these parties’ policy platforms centre on security, terrorism, and foreign persons. Naturally, these platforms are designed to attract electoral support that these actors can parlay into governing positions. Our study offers an important test to ascertain how voters respond to terrorist attacks with respect to centre- and far-right parties. We contend that far-right parties are to likely benefit from terrorist attacks more than centre-right parties. The results from more than 30 European countries, spanning 1975–2013, affirm our hypothesis. The implications for partisanship, governance, and terrorism are explored in this paper as well.
This article examines the ethical and methodological challenges for the critical investigation of ‘terrorism’ and political violence. Who is such research ‘for’? How might critical research avoid replicating hegemonic accounts while still engaging with dominant discourses? The pressure to find answers to the real (and imagined) threats of ‘terrorist’ violence and the challenges of establishing a critical perspective while including an emancipatory dimension are addressed, and a suggested code of practice and research agenda for critical studies on terrorism is provided.
En el marco de la Comisión para el Acceso a la Verdad, el Esclarecimiento Histórico y el Impulso a la Justicia de las Violaciones Graves a los Derechos Humanos Cometidas de 1965 a 1990, creada en 2021 en México por decreto presidencial, entre los años 2022 y 2024 se organizaron foros regionales donde se presentaron diversos testimonios sobre la violencia política infringida durante dicho período histórico. Desde un enfoque que comprende a los mismos como prácticas narrativas de memoria y resistencia que son significadas desde el presente, este artículo aborda los testimonios narrados durante el Diálogo por la Verdad en el Estado de Chiapas. El análisis muestra formas de visibilización de la agencia política indígena en contexto contrainsurgente.
Accessible and engaging, The Politics of Human Rights offers a fresh, empirical approach to understanding human dignity and the global responsibility to protect it. Unlike traditional texts, this textbook moves beyond theory, using data-driven insights to explore why human rights violations occur and how they can be prevented. It emphasizes shared responsibility across borders to uphold human rights. Designed for students and educators, this fully updated edition enhances learning with discussion questions, recommended readings, and a unique collection of films, podcasts, and websites that bring human rights issues to life. It provides a well-rounded perspective, grounded in latest social scientific research, for anyone interested in human rights. Whether used for introductory courses or interdisciplinary studies, this book equips readers with the knowledge and tools to critically engage with human rights issues, making it an essential resource for understanding and advocating for human dignity in the twenty-first century.
How does the international security environment influence whether and how military regimes democratise? This paper argues that for militaries in power, sustained external threats facilitate democratisation by credibly assuring the armed forces of continuing influence after leaving office. The credibility of this assurance stems from the military’s monopoly on the provision of national security and the reliance of all parties on the armed forces for the country’s defence. Militaries, confident of their continued influence after returning to the barracks, are more likely to cede power to democratisers when facing prolonged threats from abroad. Utilising a comparative case study of ruling militaries in Burma and South Korea, this paper tests four implications of the theory for how crises over democracy unfold between governing militaries and the opposition in contrasting security environments. It finds support for each of the implications.
Ethnic majorities and minorities are produced over time by the same processes that define national borders and create national institutions. Minority Identities in Nigeria traces how western Niger Delta communities became political minorities first, through colonial administrative policies in the 1930s; and second, by embracing their minority status to make claims for resources and representation from the British government in the 1940s and 50s. This minority consciousness has deepened in the post-independence era, especially under the pressures of the crude oil economy. Blending discussion of local and regional politics in the Niger Delta with the wider literature on developmental colonialism, decolonization, and nationalism, Oghenetoja Okoh offers a detailed historical analysis of these communities. This study moves beyond a singular focus on the experience of crude oil extraction, exploring a longer history of state manipulation and exploitation in which minorities are construed as governable citizens.
The axiomatic claim that the volunteers ߢfought fascismߣ in Spain is often made in response to questions concerning their motivation for enlisting. Chapter three instead treats it as the starting-point for uncovering how they imagined, represented and engaged with the Nationalists and, in so doing, argues that the making of antifascist war was dependent on the making of fascist enemies. It traces the volunteersߣ vision of the conflict as a struggle between a sovereign nation and a fascist invader back to a transnational understanding of world politics before continuing the story within Spain itself, where representations of enemy soldiers as coerced Italian peasants, barbaric Moroccan mercenaries or ignorant Spanish conscripts reinforced their partisan interpretation of the violence and legitimised their own involvement within it. It then turns from abstract understandings of the enemy towards frontline encounters with flesh-and-blood soldiers. Whilst the volunteersߣ emotional responses therein were as varied as the kind of killing being done, they agreed that any feelings of sympathy had to be subordinated to the objective of violently defeating an uncompromising ideology.
To discern trends in violent extremism research, we present a machine-learning analysis of over 34,000 articles published since the early 1900s. We identify two primary waves of research and, different to previous reviews, a clear diversification in studied groups, contexts, and topics. Less than 20% of articles employ methodologies that are conducive to drawing causal inferences. While more studies are using experimental and longitudinal methods, this increase is outpaced by the rise of methods that preclude the assessment of causality. Nuancing previous reviews, at the broader field level, violent extremism research is profoundly multidisciplinary, with political science, international relations, psychology, history, and law emerging as the “Big Five” contributors. At the study level, contributions from single disciplines remain the norm. While single-author contributions have rapidly declined in favor of team-based research, one-time contributing authors remain consistently high over time. To enhance future violent extremism research, we make five recommendations: (1) prioritizing methodologies that allow for causal inferences; (2) incorporating state-based violent extremism perspectives also in individual-level research; (3) increasing the utilization of big data by interdisciplinary teams; (4) increasing the focus on developmental research to understand early life influences; and (5) initiating more interdisciplinary work at the study level.
The book’s first chapter provides background information about Operation Wrath of God, the Black September organisation, and the Club de Berne. This sets the scene and provides an understanding of the historical and political context in which the events described in the book take place. For instance, understanding how Operation Wrath of God was organised will later help explain ways in which European intelligence was useful to Mossad to carry out its assassinations.
We consider why people use political violence from the perspective of whether they wish to enforce group dominance or equality and whether they perceive the current intergroup power structure to be legitimate or illegitimate. The intersection of these desires for group dominance vs. equality and perceived system legitimacy vs. illegitimacy captures the possibility of four different goals of political violence: to maintain the current social hierarchy, to reduce inequality among groups, to maintain the structure of group-based dominance but with a new group in the hegemonic or subordinate position, or to keep an otherwise oppressed group in a dominant position to protect it from further harm. We contend that using violence to attempt to accomplish any of these power motives is political violence, and that differentiating political violence according to these four underlying motives is essential for developing informed intervention strategies. Furthermore, rather than defining certain forms of political violence as “extremist” in reference to “norms” that may not be shared, or with respect to whether violence is performed by governmental actors or their agents (vs. against them), we define extremist violence as being outside specified principles, such as human rights and international humanitarian law, regardless of the actor
Isotopes of strontium, oxygen, and carbon were analyzed in human tooth enamel from two Postclassic sites in the central Peten lakes region, Guatemala, to examine patterns of mobility and diet during a time of social unrest. Excavations at both sites, Ixlu and Zacpeten, have revealed evidence for purposeful dismemberment and interment of individuals. This study examines a possible shrine surrounded by rows of skulls at Ixlu, and a mass grave of comingled individuals interred at Zacpeten. The interments coincide with a period of conflict and warfare between two dominant polities, Itza and Kowoj. The 14 sampled individuals at Ixlu were young males, six of whom isotopically match the Maya Mountains of central Belize/southeastern Peten. At Zacpeten, isotopic signatures of adults and children (n = 68) suggested that many were either local or came from other parts of the Maya lowlands, but not the Maya Mountains. In the Late Postclassic, the Zacpeten individuals were exhumed, defiled, and deposited in a mass grave, probably by Kowojs. Although temporally and geographically related, the Ixlu and Zacpeten burials represent two distinct cases of ritual violence that reflect the tumultuous political landscape of the Postclassic period.
Most of what we know about organized criminal violence comes from research on illicit narcotics markets. Yet criminal groups also fight to capture markets for licit commodities, as evidenced by Sicilian lemons and Mexican avocados. When do organized criminal groups violently expand into markets for licit goods? We argue that rapid increases in the share of a good’s export value create opportunities for immediate profit and future market manipulation. These opportunities lead to violence as groups expand their territorial holdings and economic portfolio. We provide subnational evidence of our mechanism using data on avocado exports from Mexico, and address reverse causality with Google Trends data on the popularity of web searches for “avocado toast.” We also provide cross-national evidence by combining data from the Atlas of Economic Complexity, V-Dem, and the United Nations Office on Drugs and Crime (UNODC). We find that increases in a country’s share of global export value for agricultural goods are associated with more homicides—but only where organized criminal groups are present.
Among all the situations scrutinised by the International Criminal Court (ICC), Guinea has received the least scholarly attention. This article fills that gap by analysing the ICC's preliminary examination of Guinea (2009–2022) and testing claims that it represents a success for the Court. Based on 25 interviews in Conakry, it examines the Office of the Prosecutor (OTP) and its diplomatic engagement with state authorities, showing that Guinea is a partial success story. However, this success extends beyond the textbook application of complementarity rules – it reflects lessons learned by the OTP following previous diplomatic missteps in Guinea and other contexts. The analysis underscores that ICC scrutiny is deeply shaped by political dynamics, with favourable domestic and international conditions playing a crucial role. This case study not only sheds light on ICC-state relations but also offers insights into how the Court can navigate political challenges to fulfil its mandate.