Multiple interrelated global crises challenge political thinkers and activists to engage with temporality. Taking the diagnosis of already unfolding planetary environmental catastrophe seriously, climate activists and environmental scholars in the Global North have increasingly focused on experiences of irredeemable loss. These “postapocalyptic” discourses draw on Indigenous, decolonial, and feminist engagements with temporality to highlight the interconnections between different temporal scales, speeds, and rhythms in the Anthropocene. Moreover, the notion of the postapocalyptic present offers an analytical link between historical narratives about the development of extractive capitalism and social “lived” temporalities of mourning, care, and disruption. Feminist debates about the limits and possibilities of social (care-) strikes here provide important insights about the need to interrupt dominant temporal regimes defined by an incessant drive for heightened economic productivity. Disruptive and prefigurative political practices can in turn create room for experimentation with more sustainable and caring forms of societal organization in a diminished present.
