Book contents
- Blood Theology
- Reviews
- Blood Theology
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Part I Why We See Red
- Part II Blood Seeps in Where It Hardly Seems to Belong
- 2 Blood after Isaac
- 3 Blood after Leviticus
- 4 Blood after the Last Supper
- Part III Blood Makes a Language in Which to Conduct Disputes
- Part IV The Blood of God at the Heart of Things
- Appendix Review of Gil Anidjar’s Blood: A Critique of Christianity
- Sources Cited or Consulted
- Scripture Index
- Subject Index
2 - Blood after Isaac
And God Said “Na”
from Part II - Blood Seeps in Where It Hardly Seems to Belong
Published online by Cambridge University Press: 22 March 2021
- Blood Theology
- Reviews
- Blood Theology
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Part I Why We See Red
- Part II Blood Seeps in Where It Hardly Seems to Belong
- 2 Blood after Isaac
- 3 Blood after Leviticus
- 4 Blood after the Last Supper
- Part III Blood Makes a Language in Which to Conduct Disputes
- Part IV The Blood of God at the Heart of Things
- Appendix Review of Gil Anidjar’s Blood: A Critique of Christianity
- Sources Cited or Consulted
- Scripture Index
- Subject Index
Summary
“Blood after Isaac” reads the binding of Isaac, where some interpreters see blood, although the story never mentions it. This chapter introduces the pattern that blood seeps in where it seems not to belong. The little word "na," untranslated in English versions of the story, in modern Hebrew means simply "please," but in the Hebrew Bible indicates irony, as in "say, go ahead, see if I care." The chapter argues that the story of Isaac is best understood in terms of divine irony, God imitating Abraham as a trickster. Why does Abraham not catch on?
- Type
- Chapter
- Information
- Blood TheologySeeing Red in Body- and God-Talk, pp. 39 - 50Publisher: Cambridge University PressPrint publication year: 2021