Book contents
- Blood Theology
- Reviews
- Blood Theology
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Part I Why We See Red
- Part II Blood Seeps in Where It Hardly Seems to Belong
- Part III Blood Makes a Language in Which to Conduct Disputes
- Part IV The Blood of God at the Heart of Things
- 8 How the Eucharist “Causes” Salvation
- 9 The Blood of Christ and the Christology of Things
- Appendix Review of Gil Anidjar’s Blood: A Critique of Christianity
- Sources Cited or Consulted
- Scripture Index
- Subject Index
9 - The Blood of Christ and the Christology of Things
Why Things Became Human
from Part IV - The Blood of God at the Heart of Things
Published online by Cambridge University Press: 22 March 2021
- Blood Theology
- Reviews
- Blood Theology
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Part I Why We See Red
- Part II Blood Seeps in Where It Hardly Seems to Belong
- Part III Blood Makes a Language in Which to Conduct Disputes
- Part IV The Blood of God at the Heart of Things
- 8 How the Eucharist “Causes” Salvation
- 9 The Blood of Christ and the Christology of Things
- Appendix Review of Gil Anidjar’s Blood: A Critique of Christianity
- Sources Cited or Consulted
- Scripture Index
- Subject Index
Summary
Maximus the Confessor's theory of the logoi in the Logos applied to human evolution. God's use of material things – such as stones – to bring about the incarnation. Maximus's pregnant mentions of the blood of Christ as the intelligibility of things.
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- Blood TheologySeeing Red in Body- and God-Talk, pp. 201 - 216Publisher: Cambridge University PressPrint publication year: 2021