Book contents
- The Bronze Horseman of Justinian in Constantinople
- The Bronze Horseman of Justinian in Constantinople
- Copyright page
- Contents
- Figures and Maps
- Tables
- Acknowledgements
- Abbreviations
- Note on Transliteration and Naming Conventions
- Selected Timeline of the Triumphal Column of Justinian and Its International Reverberations
- Map of Constantinople
- Introduction
- 1 Justinian’s Entry into Constantinople: He Came, He Saw, He Conquered
- 2 The Making of Justinian’s Forum
- 3 Defying a Defining Witness: the Bronze Horseman and the Buildings (De Aedificiis) of Prokopios
- 4 The Horseman of Baghdad Responds to the Horseman of Constantinople
- 5 Soothing Imperial Anxieties: Theophilos and the Restoration of Justinian’s Crown
- 6 Debating Justinian’s Merits in the Tenth Century
- 7 The Bronze Horseman and a Dark Hour for Humanity
- 8 The Horseman Becomes Heraclius: crusading Narratives of the Eleventh and Twelfth Centuries
- 9 From Exile in Nicaea to Restoration of Constantinople
- 10 A Learned Dialogue across the Ages: Pachymeres Confronts Prokopios
- 11 Orb-Session: Constantinople’s Future in the Bronze Horseman’s Hand
- 12 Justinian’s Column and the Antiquarian Gaze: a Centuries-Old “Secret” Exposed
- 13 A Timeless Ideal: Constantinople in Slavonic Imagination of the Fourteenth–Fifteenth Centuries
- 14 The Horseman Meets Its End
- 15 Horse as Historia, Byzantium as Allegory
- 16 Shadowy Past and Menacing Future
- 17 After the Fall: the Bronze Horseman and the Eternal Tsar’grad
- Postscript: the Horseman’s Debut in Print
- Select Bibliography
- Index
3 - Defying a Defining Witness: the Bronze Horseman and the Buildings (De Aedificiis) of Prokopios
Published online by Cambridge University Press: 08 April 2021
- The Bronze Horseman of Justinian in Constantinople
- The Bronze Horseman of Justinian in Constantinople
- Copyright page
- Contents
- Figures and Maps
- Tables
- Acknowledgements
- Abbreviations
- Note on Transliteration and Naming Conventions
- Selected Timeline of the Triumphal Column of Justinian and Its International Reverberations
- Map of Constantinople
- Introduction
- 1 Justinian’s Entry into Constantinople: He Came, He Saw, He Conquered
- 2 The Making of Justinian’s Forum
- 3 Defying a Defining Witness: the Bronze Horseman and the Buildings (De Aedificiis) of Prokopios
- 4 The Horseman of Baghdad Responds to the Horseman of Constantinople
- 5 Soothing Imperial Anxieties: Theophilos and the Restoration of Justinian’s Crown
- 6 Debating Justinian’s Merits in the Tenth Century
- 7 The Bronze Horseman and a Dark Hour for Humanity
- 8 The Horseman Becomes Heraclius: crusading Narratives of the Eleventh and Twelfth Centuries
- 9 From Exile in Nicaea to Restoration of Constantinople
- 10 A Learned Dialogue across the Ages: Pachymeres Confronts Prokopios
- 11 Orb-Session: Constantinople’s Future in the Bronze Horseman’s Hand
- 12 Justinian’s Column and the Antiquarian Gaze: a Centuries-Old “Secret” Exposed
- 13 A Timeless Ideal: Constantinople in Slavonic Imagination of the Fourteenth–Fifteenth Centuries
- 14 The Horseman Meets Its End
- 15 Horse as Historia, Byzantium as Allegory
- 16 Shadowy Past and Menacing Future
- 17 After the Fall: the Bronze Horseman and the Eternal Tsar’grad
- Postscript: the Horseman’s Debut in Print
- Select Bibliography
- Index
Summary
The defining verbal representation of Justinian’s bronze horseman was created by Prokopios. His Buildings (I.ii, I.x.5) is a multivalent text, which deserves both a greater consideration and a historiographic rehabilitation. While on the surface Buildings appears to flatter the emperor, I argue that the deeper narrative reveals strong elements of figured speech and safe criticism. Buildings is ekphrastic in certain aspects of form, but not in overall substance. Formal conformity with the genre constitutes a veil for criticism. Focusing on a close analysis of his representation of Justinian’s equestrian monument, I argue that Prokopios indicts Justinian on the charges of gigantomania and obliteration of the past. The bronze horseman features twice in Buildings – within the otherwise coherent cluster of Justinian’s church-building, and as the headlining sculpture in the section dedicated to Constantinople’s non-ecclesiastical monuments. This exceptional return to the bronze horseman is thus both notable and deliberate. The equestrian monument is the only sculptural monument of Buildings that merited a substantive description beyond a list-like entry.
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- The Bronze Horseman of Justinian in ConstantinopleThe Cross-Cultural Biography of a Mediterranean Monument, pp. 72 - 97Publisher: Cambridge University PressPrint publication year: 2021