Book contents
- Frontmatter
- Introduction
- Part 1 Contexts and history
- Part 2 Themes and works
- 5 Ovid and genre
- 6 Gender and sexuality
- 7 Myth in Ovid
- 8 Landscape with figures
- 9 Ovid and the discourses of love
- 10 Metamorphosis in the Metamorphoses
- 11 Narrative technique and narratology in the Metamorphoses
- 12 Mandati memores
- 13 Epistolarity
- 14 Ovid’s exile poetry
- Part 3 Reception
- Dateline
- Works cited
- Index
10 - Metamorphosis in the Metamorphoses
from Part 2 - Themes and works
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- Part 1 Contexts and history
- Part 2 Themes and works
- 5 Ovid and genre
- 6 Gender and sexuality
- 7 Myth in Ovid
- 8 Landscape with figures
- 9 Ovid and the discourses of love
- 10 Metamorphosis in the Metamorphoses
- 11 Narrative technique and narratology in the Metamorphoses
- 12 Mandati memores
- 13 Epistolarity
- 14 Ovid’s exile poetry
- Part 3 Reception
- Dateline
- Works cited
- Index
Summary
As Gregor Samsa awoke one morning from uneasy dreams, he found himself transformed in his bed into a monstrous insect.
The first sentence in Kafka’s Metamorphosis, a work whose moral seriousness has sometimes seemed to place it at the opposite pole from Ovid’s epic in the literature of transformation, is as baffling for the reader as the event it describes is for Gregor Samsa. As he has become a monstrous insect so we are immediately confronted with the question of how to make sense of and interpret this monstrous and bizarre subject. The first words, with their resemblance to the classic fairy tale beginning 'once upon a time', seem to offer one possibility: we can normalize this supernatural event by assuming the story belongs to a genre that doesn't ask us to take it seriously, and even rejoice in the distance that separates us from a fictional world where such things are possible. So for Samsa there is the fleeting possibility that he is still dreaming. But if the time when this event takes place is re-assuringly indeterminate, other elements of the story bring it much closer to home. Gregor Samsa is too specific to be the name of a fairy tale prince, and the transformation takes place in his own bed – it could indeed be ours. Throughout the story, the particularity with which Gregor’s condition is described suggests a kaleidoscopic variety of strategies for making sense of it. Perhaps one of the most tempting is to neutralize its strangeness by treating it as a figure of speech, so that its significance becomes symbolic rather than literal.
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- Information
- The Cambridge Companion to Ovid , pp. 163 - 179Publisher: Cambridge University PressPrint publication year: 2002
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