Book contents
- The Cambridge History of Medieval Monasticism in the Latin WEST
- The New Cambridge History of Medieval Monasticism in the Latin West
- The Cambridge History of Medieval Monasticism in the Latin WEST
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgments
- Abbreviations
- 1 General Introduction
- Part I The Origins of Christian Monasticism to the Eighth Century
- Part II The Carolingians to the Eleventh Century
- 18 The Historiography of Central Medieval Western Monasticism
- 19 Sources for the History of Monasticism in the Central Middle Ages (c. 800–1100)
- 20 Questions of Monastic Identity in Medieval Southern Italy and Sicily (c. 500–1200)
- 21 Discerning “Reform” in Monastic Liturgy (c. 750–1050)
- 22 Monasticism, Reform, and Authority in the Carolingian Era
- 23 Carolingian Monastic Schools and Reform
- 24 Monastic Economics in the Carolingian Age
- 25 Missions on the Northern and Eastern Frontiers, c. 700–1100
- 26 Minsters and Monasticism in Anglo-Saxon England
- 27 Monastic Art and Architecture, c. 700–1100: Material and Immaterial Worlds
- 28 Monastic Daily Life (c. 750–1100): A Tight Community Shielded by an Outer Court
- 29 The Double Monastery as a Historiographical Problem (Fourth to Twelfth Century)
- 30 Interactions between Monks and the Lay Nobility (from the Carolingian Era through the Eleventh Century)
- 31 Monastic Reform from the Tenth to the Early Twelfth Century
- 32 Monastic Canon Law in the Tenth, Eleventh, and Twelfth Centuries
- 33 Eastern Influence on Western Monasticism, 850–1050
- Part III The Long Twelfth Century
- Part IV Forms of Monasticism in the Late Middle Ages
- Index
- References
30 - Interactions between Monks and the Lay Nobility (from the Carolingian Era through the Eleventh Century)
from Part II - The Carolingians to the Eleventh Century
Published online by Cambridge University Press: 16 January 2020
- The Cambridge History of Medieval Monasticism in the Latin WEST
- The New Cambridge History of Medieval Monasticism in the Latin West
- The Cambridge History of Medieval Monasticism in the Latin WEST
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgments
- Abbreviations
- 1 General Introduction
- Part I The Origins of Christian Monasticism to the Eighth Century
- Part II The Carolingians to the Eleventh Century
- 18 The Historiography of Central Medieval Western Monasticism
- 19 Sources for the History of Monasticism in the Central Middle Ages (c. 800–1100)
- 20 Questions of Monastic Identity in Medieval Southern Italy and Sicily (c. 500–1200)
- 21 Discerning “Reform” in Monastic Liturgy (c. 750–1050)
- 22 Monasticism, Reform, and Authority in the Carolingian Era
- 23 Carolingian Monastic Schools and Reform
- 24 Monastic Economics in the Carolingian Age
- 25 Missions on the Northern and Eastern Frontiers, c. 700–1100
- 26 Minsters and Monasticism in Anglo-Saxon England
- 27 Monastic Art and Architecture, c. 700–1100: Material and Immaterial Worlds
- 28 Monastic Daily Life (c. 750–1100): A Tight Community Shielded by an Outer Court
- 29 The Double Monastery as a Historiographical Problem (Fourth to Twelfth Century)
- 30 Interactions between Monks and the Lay Nobility (from the Carolingian Era through the Eleventh Century)
- 31 Monastic Reform from the Tenth to the Early Twelfth Century
- 32 Monastic Canon Law in the Tenth, Eleventh, and Twelfth Centuries
- 33 Eastern Influence on Western Monasticism, 850–1050
- Part III The Long Twelfth Century
- Part IV Forms of Monasticism in the Late Middle Ages
- Index
- References
Summary
The concept of interaction between monks and nuns and the lay nobility may at first seem paradoxical. After all, the monastic project had initially been conceived as a flight from society. Once monasticism was established in the West, however, its representatives quickly entered into close relations with the ruling aristocracy. The analysis that follows thus takes the perspective of social status, focusing on membership in an ordo—a group determined by its function in society—whether that of monks (whose role it was to pray) or that of the laity (devoted to making war) from the Carolingian era through the eleventh century. Attention will also be given to strategies of kinship and the logic of aristocratic dominance. Because I approach the problem from the perspective of social status, I have used the expressions “warrior” and “lay nobility”/“aristocracy” interchangeably.
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- The Cambridge History of Medieval Monasticism in the Latin West , pp. 579 - 598Publisher: Cambridge University PressPrint publication year: 2020