Book contents
- The cambridge history of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Contributors
- General Introduction
- Part I Christendom and Empire
- Part II Crises, Schisms, and Dissent
- 6 Gregory VII and the Reform Movement
- 7 The Schism of 1054
- 8 The Papacy, Heresy, and Religious Dissent
- 9 The Papacy and Crusaders: From the Saracens to Stalin
- 10 The Avignon Papacy and the Great Western Schism
- 11 The Great Western Schism in History and Memory
- Part III Reformations and Revolutions
- Part IV Theopolitics and Religious Diplomacy
- Part V Inter-Faith Relations: Confrontation and Dialogue
- Select Bibliography
- Index
11 - The Great Western Schism in History and Memory
from Part II - Crises, Schisms, and Dissent
Published online by Cambridge University Press: 28 February 2025
- The cambridge history of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Contributors
- General Introduction
- Part I Christendom and Empire
- Part II Crises, Schisms, and Dissent
- 6 Gregory VII and the Reform Movement
- 7 The Schism of 1054
- 8 The Papacy, Heresy, and Religious Dissent
- 9 The Papacy and Crusaders: From the Saracens to Stalin
- 10 The Avignon Papacy and the Great Western Schism
- 11 The Great Western Schism in History and Memory
- Part III Reformations and Revolutions
- Part IV Theopolitics and Religious Diplomacy
- Part V Inter-Faith Relations: Confrontation and Dialogue
- Select Bibliography
- Index
Summary
In recent years, the history of emotions has acquired an epistemological maturity that has established its legitimacy in the historiographic field. But what is an emotion? Although "emotion" is not a medieval word, the great historian of emotions, Barbara H. Rosenwein, refuses the semantic fixity of the vocables, by slipping voluntarily on the terms and by the playing of the synonymies. Emotional expressionism is the mark of the late Middle Ages in religious life but also in the political, ecclesial, and social worlds. The social sharing of emotions fulfills the function of strengthening the collective identity. In a sense, to rewrite the history of the Great Schism from the perspective of the history of emotions is to consider the great fresco of ecclesiastical passions in their experiences, their discursivity, and their subsequent reception. Passions were often silenced a posteriori by the great official narrative of the Church. That is the gap between archives and narratives.
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- The Cambridge History of the Papacy , pp. 299 - 318Publisher: Cambridge University PressPrint publication year: 2025