Book contents
- The Cambridge History of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Figures
- Table
- Contributors
- General Introduction
- Part I Spaces, Liturgies, Travels
- Part II Women, Gender, Sexuality
- 7 The Myth of Pope Joan
- 8 The Keys to Two Marys: Popes and the Women of Scripture
- 9 Popes and Sexuality within and outside Marriage
- 10 Papacy and Marriage
- 11 Popes, Contraception, and Abortion
- 12 The Papacy, Homosexuality, and Same-Sex Marriage
- 13 Clerical Sexual Abuse and Papal Power
- Part III Science, Medicine, Technology
- Part IV Education, Culture, Arts
- Select Bibliography
- Index
10 - Papacy and Marriage
from Part II - Women, Gender, Sexuality
Published online by Cambridge University Press: 28 February 2025
- The Cambridge History of the Papacy
- The Cambridge History of the Papacy
- Copyright page
- Contents
- Figures
- Table
- Contributors
- General Introduction
- Part I Spaces, Liturgies, Travels
- Part II Women, Gender, Sexuality
- 7 The Myth of Pope Joan
- 8 The Keys to Two Marys: Popes and the Women of Scripture
- 9 Popes and Sexuality within and outside Marriage
- 10 Papacy and Marriage
- 11 Popes, Contraception, and Abortion
- 12 The Papacy, Homosexuality, and Same-Sex Marriage
- 13 Clerical Sexual Abuse and Papal Power
- Part III Science, Medicine, Technology
- Part IV Education, Culture, Arts
- Select Bibliography
- Index
Summary
In the late Roman empire, the papacy’s endorsement of marriage as a divine institution was already explicita. From the mid-fifth century, fundamental importance was attached to the signification by marriage of Christ’s union of the Church, a value shaping the social practice of marriage, underpinning the creation in Roman Catholicism of a marriage system unique in the history of literate societies, one which banned both polygamy and divorce. More flexible laws limited marriage within the “forbidden degrees” of relationship. The aim was to foster social cohesion. These rules could be changed, or dispensed with, in individual cases. Marriage was made by consent, and only from the Council of Trent was the presence of a priest required. Christianity in general and papal law in particular slowly transformed the relationship between slavery and marriage.
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- The Cambridge History of the Papacy , pp. 302 - 329Publisher: Cambridge University PressPrint publication year: 2025