Book contents
- Caribbean Literature in Transition, 1800–1920
- Caribbean Literature in Transition
- Caribbean Literature in Transition, 1800–1920
- Copyright page
- Contents
- List of Illustrations
- Contributors
- Acknowledgements
- Introduction
- Part I Literary and Generic Transitions
- Chapter 1 Conquest Narratives
- Chapter 2 Creole Testimonies in Caribbean Women’s Slave Narratives
- Chapter 3 Jonkanoo Performances of Resistance, Freedom, and Memory
- Chapter 4 Caribbean Picturesque from William Beckford to Contemporary Tourism
- Chapter 5 From Novels of the Caribbean, to Caribbean Novels
- Chapter 6 Early Caribbean Poetry and the Modern Reader
- Chapter 7 Towards a West Indian Romance Poetics
- Part II Cultural and Political Transitions
- Part III The Caribbean Region in Transition
- Part IV Critical Transitions
- Bibliography
- Index
Chapter 3 - Jonkanoo Performances of Resistance, Freedom, and Memory
from Part I - Literary and Generic Transitions
Published online by Cambridge University Press: 16 December 2020
- Caribbean Literature in Transition, 1800–1920
- Caribbean Literature in Transition
- Caribbean Literature in Transition, 1800–1920
- Copyright page
- Contents
- List of Illustrations
- Contributors
- Acknowledgements
- Introduction
- Part I Literary and Generic Transitions
- Chapter 1 Conquest Narratives
- Chapter 2 Creole Testimonies in Caribbean Women’s Slave Narratives
- Chapter 3 Jonkanoo Performances of Resistance, Freedom, and Memory
- Chapter 4 Caribbean Picturesque from William Beckford to Contemporary Tourism
- Chapter 5 From Novels of the Caribbean, to Caribbean Novels
- Chapter 6 Early Caribbean Poetry and the Modern Reader
- Chapter 7 Towards a West Indian Romance Poetics
- Part II Cultural and Political Transitions
- Part III The Caribbean Region in Transition
- Part IV Critical Transitions
- Bibliography
- Index
Summary
Throughout the eighteenth century and into the nineteenth century, enslaved people in the Caribbean and South, Central, and North America performed Jonkanoo, a masked parade of dance and song. This Christmas tradition was rooted in the memory of armed resistance to imperialism in the figure of‘John Cannu’, also known as ‘John Konny’, a West African tribal chief who rebelled against Dutch settlers in the 1720s. After being captured and sent as a slave to Jamaica, he became a folk hero featured in Jonkanoo performances. Merging African dance and masquerade traditions with English carnivalesque mummery, these performances were tolerated by slave owners as a ‘temporary suspension of all hierarchic distinctions and barriers among men’, as Mikhail Bakhtin posited. Jonkanoo was nonetheless a form of resistance against white oppression and persists today in Jamaica and the Bahamas as vernacular performances of resistance, freedom, and memory that represent a fluidity between formal theatre, music, and street performances.
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- Information
- Caribbean Literature in Transition, 1800–1920 , pp. 52 - 66Publisher: Cambridge University PressPrint publication year: 2021