Book contents
- Frontmatter
- Contents
- Acknowledgement
- List of abbreviations
- Chronology
- Introduction
- 1 Origins
- 2 ‘A less superficial picture’: Things Fall Apart
- 3 ‘The best lack all conviction’: No Longer at Ease
- 4 Religion and power in Africa: Arrow of God
- 5 Courting the voters: A Man of the People
- 6 The novelist as critic: politics and criticism, 1960–1988
- 7 Marginal lives: Girls at War and Other Stories
- 8 Poetry and war: Beware Soul Brother and Other Poems
- 9 The critic as novelist: Anthills of the Savannah
- Conclusion
- Notes
- Bibliography
- Index
1 - Origins
Published online by Cambridge University Press: 04 April 2011
- Frontmatter
- Contents
- Acknowledgement
- List of abbreviations
- Chronology
- Introduction
- 1 Origins
- 2 ‘A less superficial picture’: Things Fall Apart
- 3 ‘The best lack all conviction’: No Longer at Ease
- 4 Religion and power in Africa: Arrow of God
- 5 Courting the voters: A Man of the People
- 6 The novelist as critic: politics and criticism, 1960–1988
- 7 Marginal lives: Girls at War and Other Stories
- 8 Poetry and war: Beware Soul Brother and Other Poems
- 9 The critic as novelist: Anthills of the Savannah
- Conclusion
- Notes
- Bibliography
- Index
Summary
Achebe was born in Eastern Nigeria on 16 November 1930. He was christened Albert Chinualumogu. His father, Isaiah Okafor Achebe, a catechist for the Church Missionary Society, had as a young man been converted to Christianity and had been an evangelist and church teacher in other parts of Eastern Nigeria before returning to settle in his ancestral village, Ogidi, five years after the birth of his fifth child. His mother, Janet, had also been a convert to Christianity. When Isaiah and Janet Achebe were married in 1909, the service was conducted by Isaiah Achebe's teacher, supervisor and friend, the eminent missionary and amateur anthropologist, G. T. Basden, who was to be the model for Mr. Brown, the more tolerant and tolerable missionary in Things Fall Apart.
Achebe describes growing up in Ogidi in the thirties as living ‘at the crossroads of cultures’:
On one arm of the cross we sang hymns and read the bible night and day. On the other my father's brother and his family, blinded by heathenism, offered food to idols. That was how it was supposed to be anyhow.
But the ‘supposed’ parting of the ways between heathen and Christian was not absolute. As a small child, Achebe moved between both sides of his family, finding himself intrigued by the differing rituals and tempted by the ‘heathen’ food.
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- Chinua Achebe , pp. 4 - 20Publisher: Cambridge University PressPrint publication year: 1990
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