Book contents
- Frontmatter
- Contents
- Preface
- Introduction
- Spectator Responses to an Image of Violence: Seeing Apollonia
- Der ernsthafte König oder die Hölle schon auf Erden: Gewalt im Dienste des Seelenheils
- Lazarus’s Vision of Hell: A Significant Passage in Late-Medieval Passion Plays
- Violence and Late-Medieval Justice
- La noblesse face à la violence: arrestations, exécutions et assassinats dans les Chroniques de Jean Froissart commandées par Louis de Gruuthuse (Paris, B.N.F., mss. fr. 2643–46)
- The Music of the Medieval Body in Pain
- The Emergence of Sexual Violence in Quattrocento Florentine Art
- Some Lesser-Known Ladies of Public Art: On Women and Lions
- The Self in the Eyes of the Other: Creating Violent Expectations in Late-Medieval German Drama
- Cleansing the Social Body: Andrea Mantegna’s: Judith and the Moor (1490–1505)
- Aggression and Annihilation: Spanish Sentimental Romances and the Legends of the Saints
- Der Malleus Maleficarum (1487) und die Hexenverfolgung in Deutschland
- “For They Know Not What They Do”: Violence in Medieval Passion Iconography
- Zur Bedeutung von Gewalt in der Reynaert-Epik des 15. Jahrhunderts
- Terror and Laughter in the Images of the Wild Man: The Case of the 1489 Valentin et Orson
- Rereading Rape in Two Versions of La fille du comte de Pontieu
- The French Kill Their King: The Assassination of Childeric II in Late-Medieval French Historiography
Aggression and Annihilation: Spanish Sentimental Romances and the Legends of the Saints
Published online by Cambridge University Press: 17 March 2023
- Frontmatter
- Contents
- Preface
- Introduction
- Spectator Responses to an Image of Violence: Seeing Apollonia
- Der ernsthafte König oder die Hölle schon auf Erden: Gewalt im Dienste des Seelenheils
- Lazarus’s Vision of Hell: A Significant Passage in Late-Medieval Passion Plays
- Violence and Late-Medieval Justice
- La noblesse face à la violence: arrestations, exécutions et assassinats dans les Chroniques de Jean Froissart commandées par Louis de Gruuthuse (Paris, B.N.F., mss. fr. 2643–46)
- The Music of the Medieval Body in Pain
- The Emergence of Sexual Violence in Quattrocento Florentine Art
- Some Lesser-Known Ladies of Public Art: On Women and Lions
- The Self in the Eyes of the Other: Creating Violent Expectations in Late-Medieval German Drama
- Cleansing the Social Body: Andrea Mantegna’s: Judith and the Moor (1490–1505)
- Aggression and Annihilation: Spanish Sentimental Romances and the Legends of the Saints
- Der Malleus Maleficarum (1487) und die Hexenverfolgung in Deutschland
- “For They Know Not What They Do”: Violence in Medieval Passion Iconography
- Zur Bedeutung von Gewalt in der Reynaert-Epik des 15. Jahrhunderts
- Terror and Laughter in the Images of the Wild Man: The Case of the 1489 Valentin et Orson
- Rereading Rape in Two Versions of La fille du comte de Pontieu
- The French Kill Their King: The Assassination of Childeric II in Late-Medieval French Historiography
Summary
Grisel y Mirabella was written by Juan de Flores between 1480 and 1485. It is a sentimental romance that tells of violation of norms, breach of faith, and loss of royal authority. The action takes place in a society whose social and political order is threatened, as conflicts between different ways of thinking lead to an escalation of violence. Juan de Flores focuses on traditional punishment rituals and methods of torture which appear in both the sentimental romances and the medieval legends of the saints.
The story of Grisel y Mirabella can stand as an example: a king of Scotland has his daughter Mirabella held captive in a remote place to prevent her from marrying below her station. Despite all his precautions, two knights—friends of one another—succeed in finding her place of concealment, and within a short time, a conflict breaks out between them as to which of the two may seek the favors of the princess. All attempts to resolve this dilemma amicably fail and the two men end by fighting a duel, in the course of which one of them, Grisel, kills his rival with his sword. A short time later, Grisel and Mirabella declare their love for each other, which they try in vain to conceal from the king. Under the law of the land, whichever of these two bears the lesser blame for this offence will be punished by banishment from the kingdom, while the other will suffer death by fire. But even under torture, neither Grisel nor Mirabella will confess. Instead, they dare to criticize publicly the closed, providential world model which the king so vehemently champions. The latter is all the more incensed as Mirabella is the only one who could have assured the continuation of a genealogical dynasty.
The king imposes a ban of silence on Mirabella and Grisel and decides to make their fate dependent on a dispute between Braçayda (a misandrist) and Torrellas (a misogynist). However, this verbal joust at some courtly feast or tournament becomes virtually a farce. The twelve judges decide clearly in Torrellas's favor, and their verdict is announced to the public by the symbolic gesture of raised swords, whose hilts are apple-shaped and dripping with blood, i.e., suggesting the original Fall of Man. In making their decision known by this gesture, the judges ignore fundamental rules of judicial process by belittling the importance of verbal procedure.
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- Fifteenth-Century Studies Vol. 27A Special Issue on Violence in Fifteenth-Century Text and Image, pp. 177 - 184Publisher: Boydell & BrewerPrint publication year: 2002