Book contents
- The Idea of Development in Africa
- New Approaches to African History
- The Idea of Development in Africa
- Copyright page
- Contents
- Figures
- Tables
- Maps
- Boxes
- Acknowledgments
- Maps
- Introduction
- Part I Origins of the Development Episteme
- Part II Implementation of the Development Episteme
- Part III “Problems” in the Development Episteme
- Chapter 9 Reshaping Huts and Homes
- Chapter 10 Lessons in Separate Development
- Chapter 11 Capitalizing on Dis-ease
- Chapter 12 Manufacturing Modernization
- Epilogue
- Bibliography
- Index
- References
Chapter 10 - Lessons in Separate Development
from Part III - “Problems” in the Development Episteme
Published online by Cambridge University Press: 16 October 2020
- The Idea of Development in Africa
- New Approaches to African History
- The Idea of Development in Africa
- Copyright page
- Contents
- Figures
- Tables
- Maps
- Boxes
- Acknowledgments
- Maps
- Introduction
- Part I Origins of the Development Episteme
- Part II Implementation of the Development Episteme
- Part III “Problems” in the Development Episteme
- Chapter 9 Reshaping Huts and Homes
- Chapter 10 Lessons in Separate Development
- Chapter 11 Capitalizing on Dis-ease
- Chapter 12 Manufacturing Modernization
- Epilogue
- Bibliography
- Index
- References
Summary
This chapter traces the transformation of the school from the site for instilling ideas about racial and class-based separate development during the colonial era into the key mechanism for ensuring African political and economic development today. Formal schooling introduced during the colonial era contributed to racial and economic divisions by promoting the idea of separate development and segregation. Missionary and colonial education institutionalized the assumptions about racial difference embedded in the development episteme. Colonial educators faced a conundrum; they sought to “civilize” Africans in Western academic traditions and at the same time to reinforce ideologies of racial difference that undergirded colonialism and the development episteme. This conflict was complicated further as schools became a place for challenging these ideas and generating African nationalist ideas of development. Some postcolonial reforms recentered African epistemologies in the schools. Today institutions and scholars of the global north still claim to be the experts in technology, science, and medicine, the sciences necessary for solving development “problems.” Nonetheless, African institutions and scholars are at the forefront of development innovations designed for their own communities including in the expansion of innovative university practices.
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- The Idea of Development in AfricaA History, pp. 209 - 229Publisher: Cambridge University PressPrint publication year: 2020