Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-q99xh Total loading time: 0 Render date: 2024-12-27T23:19:56.998Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  17 April 2021

Blain Auer
Blain Auer
Affiliation:
Université de Lausanne, Switzerland
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
In the Mirror of Persian Kings
The Origins of Perso-Islamic Courts and Empires in India
 , pp. 195 - 218
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Abū al-Faz̤l, . The Akbar Nāma of Abu’l-Fazl. Translated by Beveridge, Henry. 3 vols. Calcutta: The Asiatic Society, 1897–1939.Google Scholar
Abū al-Faz̤l, . Akbarnāma. Edited by ʿAbd al-Raḥīm, . 3 vols. Calcutta: Muzhurool Ujayeb Press, 1877–1887.Google Scholar
Abū al-Faz̤l, . ʿIyār-i dānish. Kanpur: Naval Kishore, 1879.Google Scholar
ʿAfīf, Shams Sirāj. Medieval India in Transition – Tarikh-i Firoz Shahi: A First Hand Account. Translated by Jauhri, R. C.. New Delhi: Sundeep Prakashan, 2001.Google Scholar
ʿAfīf, Shams Sirāj. Tārīkh-i Fīrūz Shāhī. Edited by Ḥusayn, Vilāyat. Calcutta: Asiatic Society, 1888.Google Scholar
Anonymous, . ʿAhd Ardashīr. Edited by ʿAbbās, Iḥsān. Beirut: Dār Ṣādir, 1967.Google Scholar
Anonymous, . Hudūd al-ʿAlam “The Regions of the World.” Translated by Minorsky, Vladimir. Edited by Minorsky, Vladimir, Bartold, V. V., and Bosworth, C. E.. 2nd ed. London: Oxford University Press, 1970.Google Scholar
Anonymous, . Kârnâmak-i Artakhshîr Pâpakân: The Original Pahlavi Text, with Transliteration in Awesta Characters, Translation into English and Gujârati and Selections from the Shâhnâmeh. Translated by Karsâspji Ântiâ, Edaliji. Bombay: Fort Printing Press, 1900.Google Scholar
Anonymous, . Mujmal al-tavārīkh va al-qaṣaṣ. Edited by Ramaz̤ānī, Muḥammad. Tehran: Chāpkhānah-yi Khāvar, 1318.Google Scholar
Anonymous, . Sīrat-i Fīrūzshāhī: Nuskhah-yi Khudā Bakhsh. Edited by Askari, S. H.. Patna: Khuda Bakhsh Oriental Public Library, 1999.Google Scholar
ʿArūz̤ī, Niẓāmī. Chahār maqāla (The Four Discourses). Leiden: Brill, 1910.Google Scholar
ʿArūz̤ī, Niẓāmī. Revised Translation of the Chahar maqala (Four Discourses) of Nizami-i-ʿArudi of Samarqand. Translated by Browne, Edward G.. London: Cambridge University Press, 1921.Google Scholar
ʿAwfī, Sadīd al-Dīn Muḥammad. Javāmiʿ al-ḥikāyāt va lavāmiʿ al-rivāyāt. Widener Library, Harvard University, 1646.Google Scholar
ʿAwfī, Sadīd al-Dīn Muḥammad. Lubāb al-albāb. Edited by Browne, Edward Granville and Qazwīnī, Muḥammad. 2 vols. Persian Historical Texts. London: Luzac, 1903.Google Scholar
ʿAwfī, Sadīd al-Dīn Muḥammad. Persian Text of the Jawāmiʿ ul-ḥikāyāt wa lawāmiʿ ur-riwāyāt. 2 vols. Hyderabad: Dāiratu’l Maʿārif-il-Osmania Press, 1966.Google Scholar
al-Azraqī, Abul-Walīd Muhammed ben Abdallah. Die Chroniken der Stadt Mekka. Edited by Wüstenfeld, Ferdinand. 4 vols. Leipzig: F. A. Brockhaus, 1958.Google Scholar
Badāʾūnī, ʿAbd al-Qādir b. Mulūk Shāh. Muntakhab al-tavārīkh. Edited by Aḥmad ʿAlī, Mawlavī. 3 vols. Bibliotheca Indica. Calcutta: College Press, 1865.Google Scholar
Balādhurī, Aḥmad ibn Yaḥyā. The Origins of the Islamic State. Translated by Murgotten, Francis Clark. Vol. 2, New York: Columbia University Press, 1924.Google Scholar
Baranī, Z̤iyāʾ. Fatāvá-yi jahāndārī. Edited by Salīm Khān, Afsar. Lahore: Research Society of Pakistan, 1972.Google Scholar
Baranī, Z̤iyāʾ. The Political Theory of the Delhi Sultanate (including a Translation of Ziauddin Baranī’s Fatawa-i Jahandari, circa, 1358–9 A.D.). Translated by Khan, Afsar Umar Salim. Edited by Habib, Mohammad and Salim Khan, Afsar Umar. Allahabad: Kitab Mahal, 1961.Google Scholar
Baranī, Z̤iyāʾ. Tārīkh-i Āl-i Barmak. Bombay: Mīrzā Muḥammad Shīrāzī, 1889.Google Scholar
Baranī, Z̤iyāʾ. Tārīkh-i Fīrūz Shāhī. Edited by Ahmad Khan, Sayyid. Calcutta: Asiatic Society, 1862.Google Scholar
Baranī, Z̤iyāʾ. Tārīkh-i Fīrūz Shāhī. Translated by Zilli, Ishtiyaq Ahmad. Delhi: Primus Books, 2015.Google Scholar
Bayhaqī, Abū al-Faz̤l Muḥammad ibn Ḥusayn. The History of Beyhaqi. Translated by Bosworth, C. E.. 3 vols. Cambridge, MA: Harvard University Press, 2011.Google Scholar
al-Bīrūnī, . The Book of Instructions in the Elements of the Art of Astrology. Translated by Wright, Ramsay. London: Luzac & Co., 1934.Google Scholar
al-Bīrūnī, . Kitāb fī taḥqīq mā lil-Hind min maqūla. Hyderabad: Dāiratu’l Maʿārif-il-Osmania Press, 1958.Google Scholar
Fakhr-i Mudabbir, . Ādāb al-ḥarb wa ‘l shajāʿa. Edited by Khvānsārī, Aḥmad Suhaylī. Tehran: Intishārāt-i Iqbāl, 1346sh.Google Scholar
Fakhr-i Mudabbir, . Āʾīn-i kishvardārī. Edited by Mawlāʾī, Muḥammad Sarvar. Tehran: Intishārāt-i Bunyād-i Farhang-i Īrān, 1354sh.Google Scholar
Fakhr-i Mudabbir, . Shajara-yi ansāb. Persian Manuscript Collection. No. 364. Dublin: Chester Beatty Library, n.d.Google Scholar
Fakhr-i Mudabbir, . Ta’ríkh-i Fakhru’d-Dín Mubáraksháh Being the Historical Introduction to the Book of Genealogies of Fakhru’d-Dín Mubáraksháh Marvar-rúdí [sic] completed in A.D. 1206. Edited by Ross, E. Denison. London: Royal Asiatic Society, 1927.Google Scholar
Firdawsī, Abū al-Qāsim. The Sháhnáma of Firdausí. Translated by Warner, Arthur George and Warner, Edmond. 9 vols. London: Kegan Paul, Trench, Trübner & Co., 1905.Google Scholar
Firdawsī, Abū al-Qāsim. The Shahnameh. Edited by Khaleghi-Motlagh, Djalal. 8 vols. New York: Bibliotheca Persica, 1988.Google Scholar
Firdawsī, Abū al-Qāsim. Shahnameh: The Persian Book of Kings. Translated by Davis, Dick. New York: Viking, 2006.Google Scholar
Fīrūz Shāh, . The Futuhat-i Firuz Shahi. Translated and edited by Alavi, Azra. Delhi: Idarah-i Adabiyat-i Dilli, 1996.Google Scholar
Ghālib, Mirzā Asad Allāh Khān. Dastanbū. Edited by Aḥsan, ʿAbd al-Shakūr. Lahore: Maṭbūʿāt-i Majlis-i Yādgār-i Ghālib, 1969.Google Scholar
Ghālib, Mirzā Asad Allāh Khān. Dastanbūy: A Diary of the Indian Revolt of 1857. Translated by Faruqi, Khwaja Ahmad. London: Asia Publishing House, 1970.Google Scholar
Ghaznavī, ʿAbd al-Ḥamīd Muḥarrir. “Dastur-ul-albab fi ʿilm-il-Hisab.” Medieval India Quarterly (1954): 59–99.Google Scholar
Ḥalīmī, Abū ʿAbdallāh al-. Kitāb al-Minhāj fī shuʿab al-īmān. 3 vols. Beirut: Dār al-Fikr, 1979.Google Scholar
Ibn Baṭṭūṭa, . The Travels of Ibn Baṭṭūṭa A.D. 1325–1354. Translated by Gibb, H. A. R.. 3 vols. Cambridge: Cambridge University Press, 1956.Google Scholar
Ibn Baṭṭūṭa, . Voyages d’Ibn Batoutah, texte arabe, accompagné d’une traduction. Edited by Defrémery, C. and Sanguinetti, B. R.. 4 vols. Paris: Imprimerie Impériale, 1853.Google Scholar
Ibn Sīnā, . The Metaphysica of Avicenna (Ibn Sīnā): A Critical Translation-Commentary and Analysis of the Fundamental Arguments in Avicenna’s Metaphysica in the Dānish Nāma-i ʿalāʾī (The Book of Scientific Knowledge). Translated by Morewedge, Parviz. New York: Columbia University Press, 1973.Google Scholar
ʿIṣāmī, ʿAbd al-Malik. Futūḥ al-salāṭīn. Edited by Usha, A. S.. Madras: University of Madras, 1948.Google Scholar
ʿIṣāmī, ʿAbd al-Malik. Futūḥu’s Salāṭīn; or, Shah Nāmah-i Hind of ʿIṣāmī: Translation and Commentary. Edited by Husain, Agha Mahdi. 3 vols. London: Asia Publishing House, 1967.Google Scholar
al-Jāḥiẓ, . Le livre de la couronne: Kitāb al-Tāǧ fī aḫlāq al-mulūk. Translated by Pellat, Charles. Paris: Société d’édition “Les Belles lettres”, 1954.Google Scholar
Jazarī, Ismāʿīl b. al-Razzaz. The Book of Knowledge of Ingenious Mechanical Devices. Translated by Hill, Donald. Boston: Reidel, 1974.Google Scholar
Jūzjānī, Minhāj-i Sirāj. Ṭabaqāt-i Nāṣirī. Edited by Ḥabībī, ʿAbd al-Ḥayy. 2nd ed. 2 vols. Kabul: Anjuman-i Tārīkh-i Afghānistān, 1342–1343sh.Google Scholar
Jūzjānī, Minhāj-i Sirāj. T̤abaḳāt-i Nāṣirī: A General History of the Muhammadan Dynasties of Asia, Including Hindustan; from A. H. 194 (810 A.D.) to A. H. 658 (1260 A.D.) and the Irruption of the Infidel Mughals into Islam. Translated by Raverty, H. G.. 2 vols. New Delhi: Oriental Books Reprint Corporation, 1970.Google Scholar
Kāshifī, ʿAlī b. Ḥusayn al-Wāʿiẓ al-. The Anvár-i Suhailí, or, The Lights of Canopus: Being the Persian Version of The Fables of Pilpay, or, The book “Kalílah and Damnah.” Translated by Eastwick, Edward. Hertford: Stephen Austin, 1854.Google Scholar
Kāvūs, Mūllā Fīrūz b. The George-náma. Edited by Kaikobad, Rustam b.. 3 vols. Bombay: R. Prera, 1837.Google Scholar
Khusraw, Amīr. Aʾina-yi Iskandarī. Edited by Mirsaidov, J.. Moscow: 1977.Google Scholar
Khusraw, Amīr. Amir Khusrau’s Matla-ul-anwar Dawn of Lights. Translated by Hamid Afaq Qureshi al-Taimi al-Siddiqi Ishrat Husain Ansari. Delhi: Idarah-i Adabiyat-i Delli, 2013.Google Scholar
Khusraw, Amīr. The Campaigns of ‘Alā’u’d-Dīn Khiljī: Being the Khaẓā’inul fuṭūḥ (Treasures of Victory). Translated by Mohammad Habib. Madras: D. B. Taraporewala Sons & Co., 1931.Google Scholar
Khusraw, Amīr. India As Seen by Amir Khusrau in 1318 A.D. Translated by Nath, R.. Edited by Gwaliari, Faiyaz. 1st ed. Jaipur: Historical Research Documentation Programme, 1981.Google Scholar
Khusraw, Amīr. Khazāʾin al-futūḥ. Edited by Mirza, Mohammad Wahid. 2nd ed. Bibliotheca Indica. Calcutta: Asiatic Society, 1953.Google Scholar
Khusraw, Amīr. Khazāʾin al-futūḥ. Edited by Mirza, Mohammad Wahid. 2nd ed. Bibliotheca Indica. Lahore: Ripon Printing Press Ltd., 1976.Google Scholar
Khusraw, Amīr. Maṭlaʿ al-anvār. Edited by Shirvānī, Muḥammad Muqtada. Aligarh: Aligarh Muslim University, 1926.Google Scholar
Khusraw, Amīr. The Nuh Sipihr of Amir Khusrau. London: Oxford University Press, 1949.Google Scholar
Khusraw, Amīr. Qirān al-saʿdayn. Edited by Ahmad Hasan Dani. Islamabad: Iran Pakistan Institute of Persian Studies, 1976.Google Scholar
Maqdisī, Muṭahhar b. Ṭāhir al-. Le livre de la création et de l’histoire d’Abou-Zéïd Ahmed Ben Sahl el-Balkhî. Translated by Huart, Clément. Paris: E. Leroux, 1899.Google Scholar
Masʿūdī, ʿAlī b. al-Ḥusayn al-. Les prairies d’or. Translated by Barbier de Meynard, Charles A. C. and Pavet de Courteille, Abel J. B. M. M.. Edited by Pellat, Charles. 7 vols. Beirut: Publication de l’université libanaise, 1966.Google Scholar
Miskawayh, Aḥmad b. Muḥammad. Tajārib al-umam. 7 vols. Beirut: Dār al-kutub al-ʿilmiya, 2003.Google Scholar
Monchi-Zadeh, Davoud. “Xusrōv i Kavātān ut Rētak: Pahlavi Text, Transcription and Translation.” In Monumentum Georg Morgenstierne, edited by Duchesne-Guillemin, J. and Lecoq, P., 47–91. Leiden: Brill, 1982.Google Scholar
Muqaddasī, Muḥammad b. Aḥmad Shams al-Dīn al-. Aḥsan al-taqāsīm fī maʿrifat al-aqālīm. Edited by de Goeje, Michael Johan. Leiden: Brill, 1906.Google Scholar
Muqaddasī, Muḥammad b. Aḥmad Shams al-Dīn al-. The Best Divisions for Knowledge of the Realms. Translated by Collins, Basil. Reading: Garnet Publishing, 2001.Google Scholar
Narshakhī, Abū Bakr Muḥammad ibn Jaʿfar. The History of Bukhara. Translated by Frye, Richard N.. Cambridge: Mediaeval Academy of America, 1954.Google Scholar
Niẓām al-Mulk, . The Book of Government or Rules for Kings: The Siyar al-Muluk or Siyasat-nama of Nizam al-Mulk. Translated by Darke, Hubert. London: Routledge & Kegan Paul, 1978.Google Scholar
Niẓām al-Mulk, . Siyāsatnāma. Edited by Qazvīnī, Muḥammad. Tehran: Zavvār, 1344sh.Google Scholar
Niẓāmī Ganjavī, . Sharafnāma. Edited by Dastgirdī, Ḥasan Vaḥīd. Tehran: Nashr-i Afkār, 1392sh.Google Scholar
Niẓāmī, Ḥasan. Tāj al-maʾāsir. Edited by Fāmūrī, Mahdī and Shādʼārām, ʿAlī Riz̤ā. Yasuj: Danishgah-i Azad-i Islami, 2012.Google Scholar
Niẓāmī, Ḥasan. Taj ul ma’athir: The Crown of Glorious Deeds. Translated by Saroop, Bhagwat. Edited by Khan, M. Aslam and Shekar, Chander. Delhi: Saud Ahmad Dehlavi, 1998.Google Scholar
Saʿdī, . The Garden of Fragrance. Translated by Davie, G. S.. London: Kegan Paul, Trench & Co., 1882.Google Scholar
Saʿdī, . The Gulistan (Rose Garden) of Saʿdi: Bilingual English and Persian Edition with Vocabulary. Translated by Thackston, W. M.. Bethesda: Ibex Publishers, 2008.Google Scholar
Sīrāfī, Abū Zayd, and Ibn Faḍlān, Aḥmad. Two Arabic Travel Books. Translated by Mackintosh-Smith, Tim and Montgomery, James E.. New York: New York University Press, 2014.Google Scholar
Sirājī, Sirāj al-Dīn Khurasānī. Dīvān. Edited by Ahmad, Nazir. Aligarh: Aligarh Muslim University, 1972.Google Scholar
Ṭabarī, Abū Jaʿfar Muḥammad bin Jarīr al-. The History of al-Ṭabarī (Taʾrīkh al-rusul wa ‘l-mulūk). Edited by Yar-Shater, Ehsan. 40 vols. Bibliotheca Persica. Albany: State University of New York Press, 1986.Google Scholar
Ṭārsūsī, Muḥammad b. Ḥasan Abū Ṭāhir. Dārābnāma. MS Or. 4615. London. British Library, n.d.Google Scholar
Thaʿālibī, Abū Manṣūr al-. Ghurar akhbār mulūk al-furs wa siyarihim. Translated by Zotenberg, H.. Paris: Imprimerie Nationale, 1900.Google Scholar
Tirmidhī, Abū ʿĪsā Muḥammad b. ʿĪsā al-. English Translation of Jāmiʿ at-Tirmidhī. Translated by Khaliyl, Abu. 6 vols. Riyad: Darussalam, 2007.Google Scholar
Ṭurṭūshī, Muḥammad b. al-Walīd al-. Sirāj al-mulūk. Edited by al-Bayātī, Jaʿfar. London: Riad El-Rayyes Books, 1990.Google Scholar
ʿUnṣurī, Abū al-Qāsim Ḥasan Aḥmad. Dīvān. Edited by Dabīr-Siyāqī, Muḥammad. Tehran: Kitābkhānah-i Sanāʾī, 1342.Google Scholar
Qābūs, Kay Kāvūs b. Iskandar b. A Mirror for Princes: The Qābūsnāma. Translated by Levy, Reuben. New York: E. P. Dutton & Co., 1951.Google Scholar

Secondary Sources

Abou El Fadl, Khaled. Rebellion and Violence in Islamic Law. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Afsaruddin, Asma. “Maslahah As a Political Concept.” In Mirror for the Muslim Prince: Islam and the Theory of Statecraft, edited by Boroujerdi, Mehrzad, 16–44. Syracuse: Syracuse University Press, 2013.Google Scholar
Ahmad, Aziz. “Epic and Counter-Epic in Medieval Islam.” Journal of the American Oriental Society 83, no. 4 (1963): 470–76.Google Scholar
Ahmed, Shahab. What Is Islam?: The Importance of Being Islamic. Princeton: Princeton University Press, 2016.Google Scholar
Aigle, Denise. “Les inscriptions de Baybars dans le Bilad al-Šam. Une expression de la legitimité du pouvoir.” Studia Islamica 97 (2003): 57–85.Google Scholar
Alam, Muzaffar. “The Culture and Politics of Persian in Precolonial Hindustan.” In Literary Cultures in History: Reconstructions from South Asia, edited by Pollock, Sheldon I., 131–98. Berkeley: University of California Press, 2003.Google Scholar
Alam, Muzaffar. The Languages of Political Islam: India 1200–1800. Chicago: University of Chicago Press, 2004.Google Scholar
Ali, Daud. Courtly Culture and Political Life in Early Medieval India. Cambridge: Cambridge University Press, 2004.Google Scholar
Ali, Daud. “The Idea of the Medieval in the Writing of South Asian History: Contexts, Methods and Politics.” Social History 39, no. 3 (2014): 382–407.Google Scholar
Allsen, Thomas. The Royal Hunt in Eurasian History. Philadelphia: University of Pennsylvania Press, 2006.Google Scholar
Altekar, Anant Sadashiv. “A Bull and Horseman Type of Coin of the Abbasid Caliph al-Muqtadir Billah Jaʿafar.” Journal of the Numismatic Society of India 8 (1946): 75–78.Google Scholar
Amanat, Abbas. “Remembering the Persianate.” In The Persianate World: Rethinking a Shared Sphere, edited by Amanat, Abbas and Ashraf, Assef, 15–62. Leiden: Brill, 2019.CrossRefGoogle Scholar
Amanat, Abbas, and Ashraf, Assef (eds.). The Persianate World: Rethinking a Shared Sphere. Leiden: Brill, 2019.CrossRefGoogle Scholar
Amedroz, H. F. “The Maẓālim Jurisdiction in the Aḥkām Sulṭāniyya of Mawardi.” Journal of the Royal Asiatic Society 43, no. 3 (1911): 635–74.Google Scholar
Amin, Shahid. Conquest and Community: The Afterlife of Warrior Saint Ghazi Miyan. Chicago: The University of Chicago Press, 2016.Google Scholar
Anooshahr, Ali. The Ghazi Sultans and the Frontiers of Islam: A Comparative Study of the Late Medieval and Early Modern Periods. London: Routledge, 2009.Google Scholar
Ansari, S. M. Razaullah, and Jalali, S. Farrukh Ali. “Persian Translation of Varāhamihira’s Bṛhatsaṃhitā.” Studies in History of Medicine and Science 9, no. 3–4 (1985): 161–69.Google Scholar
Arjomand, Saïd Amir. “Legitimacy and Political Organization: Caliphs, Kings and Regimes.” In The New Cambridge History of Islam. Vol. 4, Islamic Cultures and Societies to the End of the Eighteenth Century, edited by Irwin, Robert, 223–72. Cambridge: Cambridge University Press, 2010.Google Scholar
Arjomand, Saïd Amir. “Perso-Islamicate Political Ethic in Relation to the Sources of Islamic Law.” In Mirror for the Muslim Prince: Islam and the Theory of Statecraft, edited by Boroujerdi, Mehrzad, 82–106. Syracuse: Syracuse University Press, 2013.Google Scholar
Arjomand, Saïd Amir. “The Salience of Political Ethic in the Spread of Persianate Islam.” Journal of Persianate Studies 1 (2008): 5–29.CrossRefGoogle Scholar
Asher, Catherine. Delhi’s Qutb Complex: The Minar, Mosque and Mehrauli. Mumbai: Marg Foundation, 2017.Google Scholar
Askari, Nasrin. The Medieval Reception of the Shāhnāma As a Mirror for Princes. Leiden: Brill, 2016.CrossRefGoogle Scholar
Askari, Syed Hasan. “Hunting in India under the Early Turks.” Annals of the Bhandarkar Oriental Research Institute 48 (1968): 33–43.Google Scholar
Athar, Ali. “The Invincibility in Disuse? The Case of the Cavalry in the Sultanate of Delhi (Thirteenth–Fourteenth Century).” Islam and the Modern Age 37 (2006): 100–109.Google Scholar
Auer, Blain. “Civilising the Savage: Myth, History and Persianisation in the Early Delhi Courts of South Asia.” In Islamisation: Comparative Perspectives from History, edited by Peacock, A. C. S., 393–416. Edinburgh: Edinburgh University Press, 2017.Google Scholar
Auer, Blain. “Concepts of Justice and the Catalogue of Punishments under the Sultans of Delhi (7th–8th/13th–14th Centuries).” In Public Violence in Islamic Societies: Power, Discipline, and the Construction of the Public Sphere, 7th–19th Centuries CE, edited by Fierro, Maribel and Lange, Christian, 238–55. Edinburgh: Edinburgh University Press, 2009.Google Scholar
Auer, Blain. “Intersections between Sufism and Power: Narrating the Shaykhs and Sultans of Northern India, 1200–1400.” In Sufism and Society: Arrangements of the Mystical in the Muslim World, 1200–1800, edited by Curry, John and Ohlander, Erik, 17–33. New York: Routledge Press, 2011.Google Scholar
Auer, Blain. “Political Advice, Translation, and Empire in South Asia.” Journal of the American Oriental Society 138, no. 1 (2018): 29–44.Google Scholar
Auer, Blain. “Regulating Diversity within the Empire: The Legal Concept of zimmi and the Collection of jizya under the Sultans of Delhi (1200–1400).” In Law Addressing Diversity: Pre-Modern Europe and India in Comparison (13th–18th Centuries), edited by Kruijtzer, Gijs and Ertl, Thomas, 31–55. Berlin: De Gruyter, 2017.Google Scholar
Auer, Blain. Symbols of Authority in Medieval Islam: History, Religion and Muslim Legitimacy in the Delhi Sultanate. London: I. B. Tauris, 2012.CrossRefGoogle Scholar
Auer, Blain. “A Translation of the Prolegomena to Żiyāʾ al-Dīn Baranī’s Tārīkh-i Fīrūzshāhī.” In Essays in Islamic Philology, History, and Philosophy, edited by Korangy, Alireza, Mottahedeh, Roy, Granara, William, and Thackston, Wheeler, 400–18. Berlin: De Gruyter, 2016.Google Scholar
Azarnouche, Samra. Husraw ī Kawādān ud Rēdag-ē. Khosrow fils de Kawād et un page: text pehlevi édité et traduit. Translated by Azarnouche, Samra. Paris: Association pour l’avancement des études iraniennes, 2013.Google Scholar
Baevskii, Soloman. Early Persian Lexicography: Farhangs of the Eleventh to the Fifteenth Centuries. Translated by Killian, N.. Edited by Perry, John. Folkstone: Global Oriental, 2007.Google Scholar
Banerjee, Jamini Mohan. History of Firuz Shah Tughluq. Delhi: Munshiram Manoharlal, 1967.Google Scholar
Bang, Peter F., and Kolodziejczyk, Dariusz. “‘Elephant of India’: Universal Empire through Time and across Cultures.” In Universal Empire: A Comparative Approach to Imperial Culture and Representation in Eurasian History, edited by Bang, Peter F. and Kolodziejczyk, Dariusz, 1–40. Cambridge: Cambridge University Press, 2012.Google Scholar
Basu, K. K. “Firoz Tughluq and His Bengal Campaign (from Sîrat-i-Firoz Shāhi).” Journal of the Bihar and Orissa Research Society 27, no. 1 (1941): 79–95.Google Scholar
Behmardi, Vahid. “Arabic and Persian Intertextuality in the Seljuq Period: Ḥamīdī’s Maqāmāt As a Case Study.” In The Seljuqs: Politics, Society and Culture, edited by Lange, Christian and Mecit, Songül, 240–55. Edinburgh: Edinburgh University Press, 2011.Google Scholar
Berkel, Maaike van. “Abbasid Maẓālim between Theory and Practice.” Bulletin d’études orientales (2014): 229–42.Google Scholar
Binbaş, İlker Evrim. “Structure and Function of the Genealogical Tree in Islamic Historiography (1200–1500).” In Horizons of the World: Festschrift for İsenbike Togan, edited by Binbaş, İlker Evrim and Kiliç-Schubel, Nurten, 465–544. Istanbul: Ithaki, 2011.Google Scholar
Binney, Edwin. Indian Miniature Painting: From the Collection of Edwin Binney, 3rd. Portland: Portland Art Museum, 1974.Google Scholar
Bombaci, Alessio. The Kūfic Inscription in Persian Verses in the Court of the Royal Palace of Masʿūd III at Ghazni. Rome: IsMEO, 1966.Google Scholar
Bonner, Michael. Jihad in Islamic History: Doctrines and Practice. Princeton: Princeton University Press, 2006.Google Scholar
Bosworth, Clifford Edmund. “Abū Ḥafs ʿUmar al-Kirmānī and the Rise of the Barmakids.” Bulletin of the School of Oriental and African Studies 57, no. 2 (1994): 268–82.Google Scholar
Bosworth, Clifford Edmund. “The Development of Persian Culture under the Early Ghaznavids.” Iran 6 (1968): 33–44.Google Scholar
Bosworth, Clifford Edmund. “The Early Ghaznavids.” In The Cambridge History of Iran. Vol. 4, From the Arab Invasions to the Saljuqs, edited by Frye, R. N., 162–97. Cambridge: Cambridge University Press, 1975.Google Scholar
Bosworth, Clifford Edmund. The Ghaznavids: Their Empire in Afghanistan and Eastern Iran 994–1040. Edinburgh: University Press, 1963.Google Scholar
Bosworth, Clifford Edmund. “The Interaction of Arabic and Persian Literature and Culture in the 10th and Early 11th Centuries.” al-Abhath 27 (1978): 59–75.Google Scholar
Bosworth, Clifford Edmund. The Later Ghaznavids: Splendour and Decay: The Dynasty in Afghanistan and Northern India, 1040–1186. Edinburgh: Edinburgh University Press, 1977.Google Scholar
Bosworth, Clifford Edmund. “The Persian Impact on Arabic Literature.” In Arabic Literature to the End of the Umayyad Period, edited by Beeston, A. F. L., Johnstone, T. M., Serjeant, R. B., and Smith, G. R., 483–96. Cambridge: Cambridge University Press, 1983.Google Scholar
Bouvat, Lucien. Les Barmécides d’après les historiens arabes et persans. Paris: Ernest Leroux, 1912.Google Scholar
Boyce, Mary. “Middle Persian Literature.” In Handbuch der Orientalistik, edited by Spuler, Bertold, 31–66. Leiden: Brill, 1968.Google Scholar
Bravmann, Meir M. “The Etymology of Arabic ‘wazir’.” In The Spiritual Background of Early Islam: Studies in Ancient Arab Concepts, 220–26. Leiden: Brill, 1972.Google Scholar
Brockopp, Jonathan E. Muhammad’s Heirs: The Rise of Muslim Scholarly Communities, 622–950. Cambridge: Cambridge University Press, 2017.Google Scholar
Busse, Heribert. “The Revival of Persian Kingship under the Būyids.” In Islamic Civilisation, 950–1150, edited by Richards, D. S., 47–69. Oxford: Cassirer, 1973.Google Scholar
Canby, Sheila. Princes, Poets and Paladins: Islamic and Indian Paintings from the Collection of Prince and Princess Sadruddin Aga Khan. London: Published for the Trustees of the British Museum by British Museum Press, 1998.Google Scholar
Casari, Mario. “The King Explorer: A Cosmographic Approach to the Persian Alexander.” In The Alexander Romance in Persia and the East, edited by Stoneman, Richard, Erickson, Kyle, and Netton, Ian Richard, 175–203. Groningen: Barkhuis Publishing and Groningen University Library, 2012.Google Scholar
Casari, Mario. “The Wise Men at Alexander’s Court in Persian Medieval Romances: An Iranian View of the Ancient Cultural Heritages.” In Iranian Identity in the Course of History, edited by Cereti, Carlo, 67–80. Rome: Istituto Italiano per l'Africa e l'Oriente, 2010.Google Scholar
Chatterji, Suniti Kumar. “An Early Arabic Version of the Mahabharata Story from Sindh: And Old Sindhi Literature and Culture.” Indo-Asian Culture 7, no. 1 (1958): 50–71.Google Scholar
Chattopadhyaya, Brajadulal. The Making of Early Medieval India. Delhi: Oxford University Press, 1994.Google Scholar
Chin, Tamara. “What Is Imperial Cosmopolitanism? Revisiting Kosmopolitēs and Mundanus.” In Cosmopolitanism and Empire: Universal Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean, edited by Lavan, Myles, Payne, Richard, and Weisweiler, John, Oxford: Oxford University Press, 2016.Google Scholar
Christensen, Arthur. “La légende du sage Buzurǰmihr.” Acta Orientalia 8 (1930): 81–128.Google Scholar
Clayton, Peter. “The Pharos at Alexandria.” In The Seven Wonders of the Ancient World, edited by Clayton, Peter and Price, Martin, 138–57. London: Routledge, 1988.Google Scholar
Clinton, Jerome W., and Simpson, Marianna S.. “How Rustam Killed White Div: An Interdisciplinary Inquiry.” Iranian Studies 39, no. 2 (2006): 171–97.CrossRefGoogle Scholar
Cook, Michael. Commanding Right and Forbidding Wrong in Islamic Thought. Cambridge: Cambridge University Press, 2000.Google Scholar
Copeland, Rita. “The Curricular Classics in the Middle Ages.” In The Oxford History of Classical Reception in English Literature: Volume 1: 800–1558, edited by Copeland, Rita, 21–33. Oxford: Oxford University Press, 2016.Google Scholar
Cowell, E. B. “The Kirán-us-Sa’dain of Mír Khusrau.” Journal of the Royal Asiatic Society of Bengal 29 (1860): 225–39.Google Scholar
Dabashi, Hamid. Persophilia: Persian Culture on the Global Scene. Cambridge, MA: Harvard University Press, 2015.Google Scholar
Dallal, Ahmad. Islam, Science, and the Challenge of History. New Haven: Yale University Press, 2010.Google Scholar
Daniel, Elton. “The Rise and Development of Persian Historiography.” In Persian Historiography, edited by Melville, Charles, 101–54. London: I. B. Tauris, 2012.Google Scholar
Darling, Linda T. “‘Do Justice, Do Justice, for That Is Paradise’: Middle Eastern Advice for Indian Muslim Rulers.” Comparative Studies of South Asia, Africa and the Middle East 22, no. 1/2 (2002): 3–19.Google Scholar
Davidson, Olga. “The Text of Ferdowsi’s Shâhnâma and the Burden of the Past.” Journal of the American Oriental Society 118, no. 1 (1998): 63–68.Google Scholar
Davis, Dick. “The Problem of Ferdowsî’s Sources.” Journal of the American Oriental Society 116, no. 1 (1996): 48–57.Google Scholar
Davis, Dick. “Religion in the Shahnameh.” Iranian Studies 48, no. 3 (2015): 337–48.Google Scholar
Davis, Dick. “Rustam-i Dastan.” Iranian Studies 32, no. 2 (1999): 231–41.Google Scholar
Davis, Richard. Lives of Indian Images. Princeton: Princeton University Press, 1997.Google Scholar
de Blois, François. Burzōy’s Voyage to India and the Origin of the Book of Kalīlah wa Dimnah. London: Royal Asiatic Society, 1990.Google Scholar
de Blois, François. Poetry of the Pre-Mongol Period. 2nd rev. ed. Vol. 5, Routledge, 2004.Google Scholar
de la Granja, Fernando. “An Oriental Tale in the History of al-Andalus.” In The Formation of al-Andalus: Part 2: Language, Religion, Culture and the Sciences, edited by Fierro, Maribel and Samsó, Julio, 245–56. Aldershot: Ashgate, 1998.Google Scholar
Desai, Ziyaud-Din A. “Arabic Inscriptions from the Rajput Period from Gujarat.” In Epigraphia Indica: Arabic and Persian Supplement, edited by Desai, Ziyaud-Din A., 1–24. New Delhi: The Director General Archaeological Survey of India, 1961.Google Scholar
Deyell, John. Living without Silver: The Monetary History of Early Medieval North India. Delhi: Oxford University Press, 1990.Google Scholar
Digby, Simon. “The Literary Evidence for Painting in the Delhi Sultanate.” Bulletin of the American Academy of Benares 1 (1967): 47–58.Google Scholar
Digby, Simon. Répertoire chronologique d’épigraphie arabe. Edited by Combe, E., Sauvaget, J., Wiet, G., et al. 18 vols. Cairo: Institut français d’archéologie orientale, 1931.Google Scholar
Digby, Simon. War-Horse and Elephant in the Dehli Sultanate: A Study of Military Supplies. Oxford: Orient Monographs, 1971.Google Scholar
Eaton, Richard. “The Persian Cosmopolis (900–1900) and the Sanskrit Cosmopolis (400–1400).” In The Persianate World: Rethinking a Shared Sphere, edited by Amanat, Abbas and Ashraf, Assef, 63–83. Leiden: Brill, 2019.Google Scholar
Eaton, Richard. The Rise of Islam and the Bengal Frontier 1204–1760. Berkeley: University of California Press, 1993.Google Scholar
Eaton, Richard. A Social History of the Deccan, 1300–1761: Eight Indian Lives. Cambridge: Cambridge University Press, 2005.Google Scholar
Eaton, Richard, and Wagoner, Phillip B.. Power, Memory, Architecture: Contested Sites on India’s Deccan Plateau, 1300–1600. Oxford: Oxford University Press, 2014.Google Scholar
Ergene, Boğaç. “Qanun and Sharia.” In The Ashgate Research Companion to Islamic Law, edited by Bearman, P. J. and Peters, Rudolph, 109–22. Burlington: Ashgate, 2014.Google Scholar
Ethé, Hermann. Catalogue of Persian Manuscripts in the India Office Library. London: India Office Library & Records: Foreign and Commonwealth Office, 1903.Google Scholar
Ethé, Hermann. Catalogue of the Persian, Turkish, Hindustani, and Pushtu Manuscripts in the Bodleian Library. Oxford: Clarendon Press, 1889.Google Scholar
Ettinghausen, Richard. “Bahram Gur’s Hunting Feats or the Problem of Identification.” Iran 17 (1979): 25–31.Google Scholar
Falk, Toby (ed.). The Art of Islamic Coinage. London: Sotheby Publications, 1985.Google Scholar
Faruqi, Shamsur Rahman. “A Stranger in the City: The Poetics of Sabk-i Hindi.” The Annual of Urdu Studies 19 (2004): 1–93.Google Scholar
Flood, Finbarr Barry. Objects of Translation: Material Culture and Medieval “Hindu-Muslim” Encounter. Princeton: Princeton University Press, 2009.Google Scholar
Friedmann, Yohanan. “The Origins and Significance of the Chach Nāma.” In Islam in Asia, edited by Friedmann, Yohanan, 23–37. Jerusalem: Magnes Press, 1984.Google Scholar
Frye, Richard. Bukhara: The Medieval Achievement. 2nd ed. Costa Mesa: Mazda Publishers, 1965. Reprint, 1997.Google Scholar
Frye, Richard. “The Political History of Iran under the Sasanians.” In The Cambridge History of Iran. Vol. 3, The Seleucid, Parthian and Sasanid Periods, Part 1, edited by Yarshater, Ehsan, 116–80. Cambridge: Cambridge University Press, 1983.Google Scholar
Frye, Richard. “The Sāmānids.” In The Cambridge History of Iran. Vol. 4, From the Arab Invasions to the Saljuqs, edited by Frye, R. N., 136–61. Cambridge: Cambridge University Press, 1975.Google Scholar
Fuess, Albrecht. “Ẓulm by Maẓālim? The Political Implications of the Use of Maẓālim Jursdiction by the Mamluk Sultans.” Mamluk Studies Review 13, no. 1 (2009): 121–47.Google Scholar
Gabbay, Alyssa. “Establishment of Centers of Indo-Persian Court Poetry.” In Persian Literature from Outside Iran: The Indian Subcontinent, Anatolia, Central Asia, and in Judeo-Persian, edited by Perry, John, 3–47. London: I. B. Tauris, 2018.Google Scholar
Gabrieli, Francesco. “Muḥammad ibn Qāsim ath-Thaqafī and the Arab Conquest of Sind.” East and West 15, no. 3/4 (1965): 281–95.Google Scholar
Geertz, Clifford. “Religion As a Cultural System.” In Anthropological Approaches to the Study of Religion, edited by Banton, M., 1–46. London: Tavistock Publications Ltd., 1966.Google Scholar
Goenka, J. P., Goron, Stan, and Robinson, Michael. The Coins of the Indian Sultanates: Covering the Area of Present-Day India, Pakistan, and Bangladesh. New Delhi: Munshiram Manoharlal, 2001.Google Scholar
Goitein, Shelomo Dov. “The Origin of the Vizierate and Its True Character.” Islamic Culture 16, no. 3&4 (1942): 255–63, 380.Google Scholar
Golden, Peter. “The Karakhanids and Early Islam.” In The Cambridge History of Early Inner Asia, edited by Sinor, Denis, 343–70. Cambridge: Cambridge University Press, 1990.Google Scholar
Gopal, Lallanji. The Economic Life of Northern India, c. A.D. 700–1200. 2nd rev. ed. Delhi: Motilal Banarsidass Publishers, 1989.Google Scholar
Goswamy, B. N. A Jainesque Sultanate Shahnama and the Context of Pre-Mughal Painting in India. Rietberg Series on Indian Art. Zürich: Museum Rietberg, 1988.Google Scholar
Green, Nile. Bombay Islam: The Religious Economy of the West Indian Ocean, 1840–1915. Cambridge: Cambridge University Press, 2011.Google Scholar
Green, Nile. (ed.). The Persianate World: The Frontiers of a Eurasian Lingua Franca. Berkeley: University of California Press, 2019.Google Scholar
Grenet, Frantz. La geste d’Ardashir fils de Pâbag: Kārnāmag ī Ardaxšēr ī Pābagān. Translated by Frantz Grenet. Die: éditions A Die, 2003.Google Scholar
Grignaschi, Mario. “Quelques spécimens de la littérature sassanide conservée dans les bibliothèques d’Istanbul.” Journal Asiatique 254 (1966): 1–142.Google Scholar
Gully, Adrian, and Hinde, John. “Qābūs ibn Wushmagīr: A Study of Rhythm Patterns in Arabic Epistolary Prose from the 4th century AH (10th century AD).” Middle Eastern Literatures 6, no. 2 (2010): 177–97.Google Scholar
Gupta, Parmeshwari Lal. “Nāgarī Legend on Horseman ṭaṅkah of Muhammad bin Sām.” Journal of the Numismatic Society of India 35 (1973): 209–12.Google Scholar
Gurkānī, Mirzā ʿAbd al-ʿAẓīm Khān. Akhbār-i Barāmika. Tehran: Maṭbaʿah-yi Majlis, 1312.Google Scholar
Gutas, Dimitri. Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ʿAbbāsid Society (2nd–4th/8th–10th Centuries). London: Routledge, 1998.Google Scholar
Habib, Irfan. “Baranī’s Theory of the History of the Delhi Sultanate.” Indian Historical Review 7, no. 1–2 (1980): 99–115.Google Scholar
Habib, Irfan. “The Economy of the Ghaznavid Empire, Eleventh and Twelfth Centuries.” In Economic History of Medieval India, 1200–1500, edited by Chattopadhyaya, D. P., 3–11. Delhi: Pearson, 2011.Google Scholar
Habib, Irfan. “Formation of the Sultanate Ruling Class of the Thirteenth Century.” In Medieval India 1: Researches in the History of India 1200–1750, edited by Habib, Irfan, 1–21. Delhi: Oxford University Press, 1992.Google Scholar
Habib, Irfan. “Linguistic Materials from Eighth-Century Sind: An Exploration of the Chachnāma.” In Recording the Progress of Indian History: Symposia Papers of the Indian History Congress, 79–89. Delhi: Primus Books, 2012.Google Scholar
Habib, Irfan. “The Price Regulations of ʿAlāʾuddīn Khaljī – A Defence of Ẓiaʾ Baranī.” The Indian Economic and Social History Review 21, no. 4 (1984): 393–414.Google Scholar
Haidar, Najaf. “Coinage and the Silver Crisis.” In Economic History of Medieval India, 1200–1500, edited by Habib, Irfan, 149–62. Delhi: Pearson, 2011.Google Scholar
Hallaq, Wael B. A History of Islamic Legal Theories: An Introduction to Sunnī uṣūl al-fiqh. Cambridge: Cambridge University Press, 1997.Google Scholar
Hanaway, William. “The Concept of the Hunt in Persian Literature.” Boston Museum Bulletin 69, no. 355/356 (1971): 21–34.Google Scholar
Hanaway, William. “Persian As koine: Written Persian in World-Historical Perspective.” In Literacy in the Persianate World, edited by Hanaway, William and Spooner, Brian, 1–68. Philadelphia: University of Pennsylvania Press, 2012.Google Scholar
Hanaway, William. “Secretaries, Poets, and the Literary Language.” In Literacy in the Persianate World, edited by Hanaway, William and Spooner, Brian, 95–142. Philadelphia: University of Pennsylvania Press, 2012.Google Scholar
Hanaway, William, and Spooner, Brian (eds.). Literacy in the Persianate World: Writing and the Social Order. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, 2012.Google Scholar
Haravī, Muḥammad b. Ḥusayn b. ʿUmar. Akhbār-i āl-i Barmak. Edited by Haravī, Mayil. Kabul: Riyāsat-i Akāimī-i ʻUlūm-i Afghānistān, 1982.Google Scholar
Hardwick, Lorna, and Stray, Christopher (eds.). A Companion to Classical Receptions. Oxford: Blackwell, 2008.Google Scholar
Hardy, Peter. “The Authority of Muslim Kings in Mediaeval South Asia.” In Islam et Société en Asie du Sud (Collection Puruṣārtha 9), edited by Gaborieau, Marc, 37–55. Paris: Editions de l’Ecole des Hautes Études en Sciences Sociales, 1986.Google Scholar
Hardy, Peter. “Maḥmūd of Ghazna and the Historian.” Journal of the Punjab University Historical Society 14 (1962): 1–36.Google Scholar
Harper, Prudence. The Royal Hunter: Art of the Sasanian Empire. New York: Asia Society, 1978.Google Scholar
Hibri, Tayeb el-. Reinterpreting Islamic Historiography: Hārūn al-Rashīd and the Narrative of the ʿAbbāsid Caliphate. New York: Cambridge University Press, 1999.Google Scholar
Hill, Donald. “Arabic Mechanical Engineering: Survey of the Historical Sources.” Arabic Sciences and Philosophy 1, no. 2 (1991): 167.Google Scholar
Hillenbrand, Robert. “The Architecture of the Ghaznavids and the Ghurids.” In Studies in Honor of Clifford Edmund Bosworth Volume II: The Sultan’s Turret: Studies in Persian and Turkish Culture, edited by Hillenbrand, Carole, 124–206. Leiden: Brill, 2000.Google Scholar
Hillenbrand, Robert. “The Iskandar Cycle in the Great Mongol Šahnāma.” In The Problematics of Power: Eastern and Western Representations of Alexander the Great, edited by Bridges, Margaret and Bürgel, J. Christoph, 203–29. Bern: P. Lang, 1996.Google Scholar
Hodgson, Marshall G. S. The Venture of Islam. 3 vols. Chicago: University of Chicago Press, 1977.Google Scholar
Inaba, Minoru. “A Venture on the Frontier: Alptegin’s Conquest of Ghazna and Its Sequal.” In Early Islamic Iran, edited by Herzig, Edmund and Stewart, Sarah, 3–15. London: I. B. Tauris, 2012.Google Scholar
Izutsu, Toshihiko. Ethico-Religious Concepts in the Qurʾān. Montreal: McGill-Queen’s University Press, 2002.Google Scholar
Jackson, Bonner, and Richard, Michael. Al-Dīnawarī’s Kitāb al-aḫbār al-ṭiwāl: An Historiographical Study of Sasanian Iran. Bures-sur-Yvette: Groupe pour l’étude de la civilisation du Moyen-Orient, 2015.Google Scholar
Jackson, Peter. The Delhi Sultanate: A Political and Military History. Cambridge: Cambridge University Press, 1999.Google Scholar
Jamasp-Asana, Jamaspji Minocheherji (ed.). The Pahlavi Texts. 2 vols. Bombay: Fort Printing Press, 1897–1913.Google Scholar
Kennedy, Philip. “The Fall of the Barmakids in Historiography and Fiction: Recognition and Disclosure.” Journal of Abbasid Studies 3, no. 2 (2016): 167–238.Google Scholar
Keshavmurthy, Prashant. “Finitude and the Authorship of Fiction: Muhammad Awfi’s Preface to His Chronicle, Lubab al-albab (The Piths of Intellects).” The Arab Studies Journal 19, no. 1 (2011): 94–120.Google Scholar
Khan, M. S. “al-Bīrūnī and the Political History of India.” Oriens 25/26 (1976): 86–115.Google Scholar
Khan, M. S. “The Life and Works of Fakhr-i Mudabbir.” Islamic Culture 51, no. 2 (1977): 127–40.Google Scholar
Khan, M. S. “A Manuscript of an Epitome of al-Ṣābī’s Kitāb al-Tāǧī.” Arabica 12, no. 1 (1965): 27–44.Google Scholar
King, Anya. Scent from the Garden of Paradise: Musk and the Medieval Islamic World. Leiden; Boston: Brill, 2017.Google Scholar
Klausner, Carla. The Seljuk Vezirate: A Study of Civil Administration, 1055–1194. Cambridge, MA: Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press, 1973.Google Scholar
Koch, Ebba. “How the Mughal pādshāhs Referenced Iran in Their Visual Construction of Universal Rule.” In Universal Empire: A Comparative Approach to Imperial Culture and Representation in Eurasian History, edited by Bang, Peter F. and Kolodziejczyk, Dariusz, 194–209. Cambridge: Cambridge University Press, 2012.Google Scholar
Kruk, Remke. “A Barmecide Feast: The Downfall of the Barmakids in Popular Imagination.” In Living Islamic History: Studies in Honour of Professor Carole Hillenbrand, edited by Suleiman, Yasir and al-Abdul Jader, Adel, 92–106. Edinburgh: Edinburgh University Press, 2010.Google Scholar
Kuehn, Sara. The Dragon in Medieval East Christian and Islamic Art. Leiden: Brill, 2011.Google Scholar
Kumar, Sunil. “Assertions of Authority: A Study of the Discursive Statements of Two Sultans of Delhi.” In The Making of Indo-Persian Culture: Indian and French Studies, edited by Alam, Muzaffar, Delvoye, Françoise “Nalini”, and Gaborieau, Marc, 37–65. New Delhi: Manohar, 2000.Google Scholar
Kumar, Sunil. “The Value of the Ādāb Al-Mulūk As a Historical Source: An Insight into the Ideals and Expectations of Islamic Society in the Middle Period (A.D. 945–1500).” Indian Economic and Social History Review 22, no. 3 (1985): 307–27.Google Scholar
Lambton, A. K. S. Continuity and Change in Medieval Persia: Aspects of Administrative, Economic, and Social History, 11th–14th Century. Columbia Lectures on Iranian Studies. Albany: State University of New York Press, 1988.Google Scholar
Lambton, A. K. S. “Major-General Sir John Malcolm (1769–1833) and The History of Persia.” Iran 33 (1995): 97–109.Google Scholar
Latham, D. J. “Ibn al-Muqaffaʿ and Early ʿAbbasid Prose.” In ʿAbbasid belles-lettres, edited by Ashtiany, Julia, Jonstone, T. M., Latham, J. D., Serjeant, R. B., and Smith, G. R., 48–77. Cambridge: Cambridge University Press, 1990.Google Scholar
Lavan, Myles, Payne, Richard, and Weisweiler, John. “Cosmopolitan Politics: The Assimilation and Subordination of Elite Cultures.” In Cosmopolitanism and Empire: Universal Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean, edited by Lavan, Myles,Payne, Richard, and Weisweiler, John, 1–32. Oxford: Oxford University Press, 2016.Google Scholar
Lazard, Gilbert. “The Rise of the New Persian Language.” In The Cambridge History of Iran. Vol. 4, From the Arab Invasions to the Saljuqs, edited by Frye, R. N., 595–632. Cambridge: Cambridge University Press, 1975.Google Scholar
Lévi-Provençal, E. “Une nouvelle description arabe du Phare d’Alexandrie.” Mélanges Maspéro 3 (1940): 161–71.Google Scholar
Lowick, Nicholas. “The Horseman Type of Bengal and the Question of Commemorative Issues.” Journal of the Numismatic Society of India 35 (1973): 196–208.Google Scholar
Lowry, Joseph. “The First Islamic Legal Theory: Ibn al-Muqaffa on Interpretation, Authority, and the Structure of the Law.” Journal of the American Oriental Society 128, no. 1 (2008): 25–40.Google Scholar
MacDowall, David. “The Shahis of Kabul and Gandhara.” The Numismatic Chronicle 8 (1968): 189–224.Google Scholar
Madelung, Wilferd. “The Assumption of the Title Shāhānshāh by the Būyids and ‘The Reign of the Daylam (Dawlat al-Daylam)’.” Journal of Near Eastern Studies 28, no. 2–3 (1969): 84–108 and 168–83.Google Scholar
Māhrū, ʿAyn al-Mulk. Inshāʾ-yi Māhrū. Edited by Rashid, Abdur. Lahore: Idara-yi Tahqiqat-i Pakistan, 1965.Google Scholar
Majumdar, Asoke Kumar. Chaulukyas of Gujarat: A Survey of the History and Culture of Gujarat from the Middle of the Tenth to the End of the Thirteenth Century. Bombay: Bharatiya Vidya Bhavan, 1956.Google Scholar
Malikian-Chirvani, A. S. “Le livres des rois, miroir du destin (I).” Studia Iranica 17, no. 1 (1988): 7–46.Google Scholar
Malikian-Chirvani, A. S. “Le livre des rois, miroir du destin (II): Takht-e Soleymān et la symbolique du Shāh-Nāme.” Studia Iranica 20, no. 1 (1991): 33–148.Google Scholar
Marcotte, Roxanne D. “Anūshīrvān and Buzurgmihr – the Just Ruler and the Wise Counselor: Two Figures of Persian Traditional Moral Literature.” Rocznik Orientalistyczny 51, no. 2 (1998): 69–90.Google Scholar
Marlow, Louise. Hierarchy and Egalitarianism in Islamic Thought. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press, 1997.Google Scholar
Marzolph, Ulrich. “Bahram Gūr’s Spectacular Marksmanship and the Art of Illustration in Qājār Lithographed Books.” In Studies in Honor of Clifford Edmund Bosworth Volume II: The Sultan’s Turret: Studies in Persian and Turkish Culture, edited by Hillenbrand, Carole, 331–47. Leiden: Brill, 2000.Google Scholar
McEwen, E. “Persian Archery Texts: Chapter Eleven of Fakhr-i-Mudabbir’s Ādāb al-Ḥarb (Early Thirteenth Century).” The Islamic Quarterly 18, no. 3 (1974): 77–99.Google Scholar
Mecit, Songül. “Kingship and Ideology under the Rum Seljuqs.” In The Seljuqs: Politics, Society and Culture, edited by Lange, Christian and Mecit, Songül, 63–78. Edinburgh: Edinburgh University Press, 2011.Google Scholar
Meisami, Julie Scott. “Masʿūdī on Love and the Fall of the Barmakids.” Journal of the Royal Asiatic Society 121, no. 2 (1989): 252–77.Google Scholar
Meisami, Julie Scott. Medieval Persian Court Poetry. Princeton: Princeton University Press, 1987.Google Scholar
Meisami, Julie Scott. Persian Historiography to the End of the Twelfth Century: Islamic Surveys. Edinburgh: Edinburgh University Press, 1999.Google Scholar
Meisami, Julie Scott. “Why Write History in Persian? Historical Writing in the Sāmānid Period.” In Studies in Honor of Clifford Edmund Bosworth Volume II: The Sultan’s Turret: Studies in Persian and Turkish Culture, edited by Hillenbrand, Carole, 348–74. Leiden: Brill, 2000.Google Scholar
Melville, Charles. “From Adam to Abaqa: Qāḍī Baiḍāwī’s Rearrangement of History.” Studia Iranica 30, no. 1 (2001): 67–86.Google Scholar
Melville, Charles. “From Adam to Abaqa: Qāḍī Baiḍāwī’s Rearrangement of History (Part II).” Studia Iranica 36, no. 1 (2007): 7–64.Google Scholar
Melville, Charles. “The Royal Image in Mongol Iran.” In Every Inch a King: Comparative Studies on Kings and Kingship in the Ancient and Medieval Worlds, edited by Mitchell, Lynette and Melville, Charles, 343–69. Leiden: Brill, 2013.Google Scholar
Mirza, Mohammad Wahid. The Life and Works of Amir Khusrau. Lahore: National Book Foundation of Pakistan, 1975.Google Scholar
Mishra, Yogendra. The Hindu Sahis of Afghanistan and the Punjab, A.D. 865–1026: A Phase of Islamic Advance into India. Patna: Vaishali Bhavan, 1972.Google Scholar
Moin, Mumtaz. “Qadi Minhaj al-Din Siraj al-Juzjani.” Journal of the Pakistan Historical Society 15 (1967): 163–74.Google Scholar
Morgan, David. “Persian As a Lingua Franca in the Mongol Empire.” In Literacy in the Persianate World, edited by Hanaway, William and Spooner, Brian, 160–70. Philadelphia: University of Pennsylvania Press, 2012.Google Scholar
Mottahedeh, Roy. “The Eastern Travels of Solomon: Reimagining Persepolis and the Iranian Past.” In Law and Tradition in Classical Islamic Thought: Studies in Honor of Professor Hossein Modarressi, edited by Cook, Michael, Haider, Najam, Rabb, Intisar, and Sayeed, Asma, 247–67. New York: Palgrave Macmillan, 2013.Google Scholar
Mottahedeh, Roy. Loyalty and Leadership in an Early Islamic Society. London: I. B. Tauris, 2001.Google Scholar
Mottahedeh, Roy. “The Shu’ûbîyah Controversy and the Social History of Early Islamic Iran.” International Journal of Middle East Studies 7, no. 2 (1976): 161–82.Google Scholar
Najemy, John M. “Introduction.” In The Cambridge Companion to Machiavelli, edited by Nagemy, John M., 1–13. Cambridge: Cambridge University Press, 2010.Google Scholar
Nazim, Muhammad. “The Hindu Sháhiya Kingdom of Ohind.” The Journal of the Royal Asiatic Society of Great Britain and Ireland 3 (1927): 485–95.Google Scholar
Niyogi, Roma. The History of the Gāhaḍavāla Dynasty. Calcutta: Calcutta Oriental Press, 1959.Google Scholar
Nizam al-Din, Muhammad. Introduction to the Jawāmiʿ u’l-hikāyāt wa lawāmiʿ u’r-riwāyāt of Sadīd u’d-Dīn Muḥammad al-ʿAwfī. London: Luzac & Co., 1929.Google Scholar
Nizami, Khaliq Ahmad. On History and Historians of Medieval India. New Delhi: Munshiram Manoharlal, 1983.Google Scholar
Nizami, Khaliq Ahmad. “Ziya-ud-din Barani.” In Historians of Medieval India, edited by Hasan, Mohibbul, 37–52. Meerut: Meenakshi Prakashan, 1968.Google Scholar
Omidsalar, Mahmoud. “Orality, Mouvance, and Editorial Theory in Shāhnāma Studies.” Jerusalem Studies in Arabic and Islam 27 (2002): 245–82.Google Scholar
Opwis, Felicitas. Maṣlaṣa and the Purpose of the Law: Islamic Discourse on Legal Change from the 4th/10th to 8th/14th Century. Leiden: Brill, 2010.Google Scholar
Payne, Richard. “Iranian Cosmopolitanism: World Religions at the Sasanian Court.” In Cosmopolitanism and Empire: Universal Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean, edited by Lavan, Myles, Payne, Richard, and Weisweiler, John, 209–30. Oxford: Oxford University Press, 2016.Google Scholar
Payne, Richard. “The Making of Turan: The Fall and Transformation of the Iranian East in Late Antiquity.” Journal of Late Antiquity 9, no. 1 (2016): 4–41.Google Scholar
Peacock, A. C. S. “Firdawsi’s in Its Ghaznavid Context.” Iran 56, no. 1 (2018): 2–12.Google Scholar
Peacock, A. C. S., and Tor, D. G. (eds.). Medieval Central Asia and the Persianate World: Iranian Tradition and Islamic Civilisation. London: I. B. Tauris, 2015.Google Scholar
Perry, John. “New Persian: Expansion, Standardization, and Inclusivity.” In Literacy in the Persianate World, edited by Hanaway, William and Spooner, Brian, 70–94. Philadelphia: University of Pennsylvania Press, 2012.Google Scholar
Perry, John. “The Persian Language Sciences in India.” In Persian Literature from Outside Iran: The Indian Subcontinent, Anatolia, Central Asia, and in Judeo-Persian, edited by Perry, John, 69–93. London: I. B. Tauris, 2018.Google Scholar
Pfeiffer, Rudolf. History of Classical Scholarship from 1300 to 1850. Oxford: Clarendon Press, 1976.Google Scholar
Philon, Helen. “The Great Mosque at Gulbarga Reinterpreted As the Hazar Sutun of Firuz Shah Bahmani.” In The Visual World of Muslim India: The Art, Culture, and Society of the Deccan in the Early Modern Era, edited by Parodi, Laura, 97–122. London: I. B. Tauris, 2014.Google Scholar
Piemontese, Angelo. “Le submersible Alexandrin dans l’abysse, selon Amir Khusrau.” In Alexandre le Grand dans les littératures occidentales et proche-orientales, edited by Harf-Lancner, Laurence, Kappler, Claire, and Suard, François, 253–71. Nanterre: Université Paris X – Nanterre, 1999.Google Scholar
Pierce, Laurie. “Serpents and Sorcery: Humanity, Gender, and the Demonic in Ferdowsi’s.” Iranian Studies 48, no. 3 (2015): 349–67.Google Scholar
Pines, Shlomo. “The Semantic Distinction between the Terms Astronomy and Astrology according to al-Bīrūnī.” Isis 55, no. 3 (1964): 343–49.Google Scholar
Pingree, David. “The Fragments of the Works of al-Fazārī.” Journal of Near Eastern Studies 29, no. 2 (1970): 103–23.Google Scholar
Plofker, Kim. “The Astrolabe and Spherical Trigonometry in Medieval India.” Journal for the History of Astronomy 31, no. 1 (2000): 37–54.Google Scholar
Pollock, Sheldon. “Rāmāyaṇa and Political Imagination in India.” The Journal of Asian Studies 52, no. 2 (1993): 261–97.Google Scholar
Pollock, Sheldon. “The Sanskrit Cosmopolis, 300–1300: Transculturation, Vernacularization, and the Question of Ideology.” In Ideology and the Status of Sanskrit: Contributions to the History of the Sanskrit Language, edited by Houben, Jan, 198–247. Leiden: Brill, 1996.Google Scholar
Pourshariati, Parvaneh. Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. London: I. B. Tauris, 2008.Google Scholar
Powers, Paul R. Intent in Islamic Law: Motive and Meaning in Medieval Sunnī Fiqh. Leiden: Brill, 2006.Google Scholar
Prasad, Pushpa. Sanskrit Inscriptions of Delhi Sultanate, 1191–1526. Delhi: Oxford University Press, 1990.Google Scholar
Qureshi, Adeela. Bahram’s Feat of Hunting Dexterity As Illustrated in Firdausi’s Shahnama, Nizami’s Haft paikar and Amir Khusrau’s Hasht bihisht. Edited by Melville, Charles and van den Berg, Gabrielle. Leiden: Brill, 2012.Google Scholar
Rabbat, Nasser. “The Ideological Significance of the Dār al-ʿAdl in the Medieval Islamic Orient.” International Journal of Middle East Studies 27, no. 1 (1995): 3–28.Google Scholar
Rapoport, Yossef. “Royal Justice and Religious Law: Siyāsah and Shariʿah under the Mamluks.” Mamluk Studies Review 16 (2012): 71–103.Google Scholar
Rapoport, Yossef, and Savage-Smith, Emilie. Lost Maps of the Caliphs: Drawing the World in Eleventh-Century Cairo. Chicago: The University of Chicago Press, 2018.Google Scholar
Reinaud, Joseph Toussaint. “Fragments arabes et persans inédits relatifs á l’Inde.” Journal asiatique 4, no. 4 (1844): 114–84.Google Scholar
Repp, Richard. “Qānūn and Sharīʿa in the Ottoman Context.” In Islamic Law: Social and Historical Contexts, edited by al-Azmeh, Aziz, 124–45. London: Routledge, 1988.Google Scholar
Reynolds, L. D., and Wilson, N. G.. Scribes and Scholars: A Guide to the Translation and Transmission of Greek and Latin Literature. 4th ed. Oxford: Oxford University Press, 2013.Google Scholar
Rieu, Charles. Catalogue of the Persian Manuscripts in the British Museum. 3 vols. London: British Museum, 1879.Google Scholar
Rieu, Charles. Supplement to the Catalogue of Persian Manuscripts in the British Museum. London: British Museum, 1895.Google Scholar
Roy, P. C. The Coinage of Northern India: The Early Rajaputa Dynasties from the 11th to the 13th Centuries A.D. 1st ed. New Delhi: Abhinav Publications, 1980.Google Scholar
Rubanovich, Julia. “A Hero without Borders: 3 Alexander the Great in the Medieval Persian Tradition.” In Fictional Storytelling in the Medieval Eastern Mediterranean and Beyond, edited by Cupane, Carolina and Krönung, Bettina, 210–33. Leiden: Brill, 2016.Google Scholar
Safi, Omid. The Politics of Knowledge in Premodern Islam: Negotiating Ideology and Religious Inquiry. Edited by Ernst, Carl W. and Lawrence, Bruce B.. Islamic Civilization and Muslim Networks. Chapel Hill: University of North Carolina Press, 2006.Google Scholar
Sahni, Dayaram. “Six Inscriptions in the Lahore Museum.” Epigraphia Indica 21 (1931): 293–301.Google Scholar
Saliba, George. “The Role of the Astrologer in Medieval Islamic Society.” Bulletin d’études orientales 44 (1992): 45–65.Google Scholar
Sarma, Sreeramula Rajeswara. “Sulṭān, Sūri and the Astrolabe.” Indian Journal of History of Science 35, no. 2 (2000): 129–47.Google Scholar
Sarma, Sreeramula Rajeswara. “Yantrarāja: The Astrolabe in Sanskrit.” Indian Journal of History of Science 43, no. 2 (1999): 145–58.Google Scholar
Sarraf, Shihab al-. “Mamluk furūsīyah Literature and Its Antecedents.” Mamluk Studies Review 8, no. 1 (2004): 141–200.Google Scholar
Savant, Sarah Bowen. The New Muslims of Post-Conquest Iran: Tradition, Memory and Conversion. Cambridge: Cambridge University Press, 2013.Google Scholar
Savant, Sarah Bowen. “‘Persians’ in Early Islam.” Annales Islamologiques 42 (2008): 73–91.Google Scholar
Schefer, Charles. Chrestomathie persane a l’usage des élèves de l’école spéciale des langues orientales vivantes. 2 vols. Paris: Ernest Leroux, 1885.Google Scholar
Shahbazi, A. Shahpur. “On the Xwadāy-nāmag.” In Iranica Varia: Papers in Honor of Professor Ehsan Yarshater, edited by Amin, D., Kasheff, M., and Shahpur Shahbazi, A., 208–29. Leiden: Brill, 1990.Google Scholar
Shaked, Saul. “From Iran to Islam: On Some Symbols of Royalty.” Jerusalem Studies in Arabic and Islam 7 (1986): 75–91.Google Scholar
Sharma, Sunil. Persian Poetry at the Indian Frontier: Mas’ûd Sa’d Salmân of Lahore. New Delhi: Permanent Black, 2000.Google Scholar
Shokoohy, Mehrdad. “Sasanian Royal Emblems and Their Reemergence in the Fourteenth-Century Deccan.” Muqarnas 11 (1994): 65–78.Google Scholar
Shoshan, Boaz. “Grain Riots and the ‘Moral Economy’: Cairo, 1350–1517.” The Journal of Interdisciplinary History 10, no. 3 (1980): 459–78.Google Scholar
Siddiq, Mohammad Yusuf. Epigraphy and Islamic Culture: Inscriptions of the Early Muslim Rulers of Bengal (1205–1494). London: Routledge, 2016.Google Scholar
Siddiqui, Iqtidar Husain. “Espionage System of the Sultans of Delhi.” Studies in Islam 1 (1964): 92–100.Google Scholar
Siddiqui, Iqtidar Husain. “Historical Significance of the Farhang Literature of Delhi Sultanate Period.” Indo-Iranica 32, no. 3/4 (1979): 9–21.Google Scholar
Singh, P. N. “Coins Bearing the Names of Muhammad bin Sam and Prithviraj III: A Reprisal.” Israel Numismatic Journal 10 (1988): 113–16.Google Scholar
Sircar, Dines Chandra. “A Coin of Muhammad bin Sām and Prithvirāja.” Journal of the Numismatic Society of India 15, no. 2 (1955): 229–35.Google Scholar
Sircar, Dines Chandra. Indian Epigraphy. Delhi: Motilal Banarsidass, 1965.Google Scholar
Sircar, Dines Chandra. Studies in Indian Coins. Delhi: Motilal Banarsidass, 1968.Google Scholar
Sirhindī, Yaḥyā b. Aḥmad. Tārīkh-i Mubārak Shāhī. Edited by Husain, Hidayat. Calcutta: Asiatic Society of Bengal, 1931.Google Scholar
Sirhindī, Yaḥyā b. Aḥmad. The Tārīkh-i-Mubārakshāhī. Translated by Basu, K. K.. Baroda: Oriental Institute, 1932.Google Scholar
Skjærvø, Prods Oktor. “Eastern Iranian Epic Traditions II: Rostam and Bhīṣma.” Acta Orientalia Academiae Scientiarum Hungaricae 51, no. 1/2 (1998): 159–70.Google Scholar
Smith, G. Rex. Medieval Muslim Horsemanship: A Fourteenth-Century Arabic Cavalry Manual. London: British Library, 1979.Google Scholar
Smith, Vincent. Catalogue of the Coins in the Indian Museum. Oxford: Clarendon Press, 1906.Google Scholar
Soucek, Priscilla. “Persian Artists in Mughal India: Influences and Transformations.” Muqarnas 4 (1987): 166–81.Google Scholar
Sourdel, Dominique. Le vizirat ʿabbaside de 749 à 936 (132 à 324 de l’hégire). 2 vols. Damas: Institut français de Damas, 1959.Google Scholar
Steinfels, Amina. “His Master’s Voice: The Genre of Malfūẓāt in South Asian Sufism.” History of Religions 44, no. 1 (2004): 56–69.Google Scholar
Syros, Vasileios. “Indian Emergencies: Baranī’s Fatāwā-i Jahāndārī, the Diseases of the Body Politic, and Machiavelli’s Accidenti.” Philosophy East and West 62, no. 4 (2012): 545–73.Google Scholar
Talbot, Cynthia. The Last Hindu Emperor: Prithviraj Chauhan and the Indian Past, 1200–2000. Cambridge: Cambridge University Press, 2016.Google Scholar
Tor, Deborah. “The Islamization of Central Asia in the Sāmānid Era and the Reshaping of the Muslim World.” Bulletin of the School of Oriental and African Studies 72, no. 2 (2009): 279–99.Google Scholar
Tor, Deborah. “The Islamisation of Iranian Kingly Ideals in the Persianate Fürstenspiegel.” Iran 49 (2011): 115–22.Google Scholar
Tor, Deborah. “The Long Shadow of Pre-Islamic Iranian Rulership: Antagonism or Assimilation.” In Late Antiquity: Eastern Perspectives, edited by Bernheimer, Teresa and Silverstein, Adam, 145–63. Oxford: Oxbow, 2012.Google Scholar
Treadwell, Luke. “Shāhānshāh and al-Malik al-Muʾayyad: The Legitimization of Power in Sāmānid and Būyid Iran.” In Culture and Memory in Medieval Islam: Essays in Honour of Wilfred Madelung, edited by Daftary, F. and Meri, J. W., 318–37. London: I. B. Tauris, 2003.Google Scholar
van Bladel, Kevin. “Alexander Legend in the Qurʾān 18:83–102.” In The Qurʾān in Its Historical Context, edited by Reynolds, Gabriel Said, 175–203. London: Routledge, 2008.Google Scholar
van Bladel, Kevin. “The Syriac Sources of the Early Arabic Narratives of Alexander.” In Memory As History: The Legacy of Alexander in Asia, edited by Ray, Himanshu Prabha and Potts, Daniel, 54–75. New Delhi: Aryan Books International, 2007.Google Scholar
van den Berg, Gabrielle. “Descriptions and Images – Remarks on Gog and Magog in Nizāmī’s Iskandar Nāma, Firdawsi’s Shāh Nāma and Amīr Khusraw’s Aʾīna-yi Iskandarī.” In A Key to the Treasure of the Hakīm: Artistic and Humanistic Aspects of Nizāmī Ganjavī’s Khamsa, edited by Bürgel, Johann Christoph and van Ruymbeke, C., 77–93. Leiden: Leiden University Press, 2011.Google Scholar
van Zutphen, Marjolijn. “Faramarz’s Expedition to Qannuj and Khargah: Mutual Influences of the Shahnama and the Longer Faramarznama.” In Shahnama Studies II: The Reception of Firdausi’s Shahnama, edited by Melville, Charles and van den Berg, Gabrielle, 35–47. Leiden: Brill, 2012.Google Scholar
van Zutphen, Marjolijn. Farāmarz, the Sistāni Hero: Texts and Traditions of the Farāmarznāme and the Persian Epic Cycle. Leiden: Brill, 2014.Google Scholar
Waley, P., and Titley, Norah. “An Illustrated Persian Text of the Kalīla wa Dimna dated 707/1307–8.” The British Library Journal 1, no. 1 (1975): 42–61.Google Scholar
Walker, John. “Islamic Coins with Hindu Types.” The Numismatic Chronicle and Journal of the Royal Numismatic Society 6, no. 3/4 (1946): 121–28.Google Scholar
Welch, Anthony, Keshani, Hussein, and Bain, Alexandra. “Epigraphs, Scripture, and Architecture in the Early Delhi Sultanate.” Muqarnas 19 (2002): 12–43.Google Scholar
Welch, Anthony, and Welch, Stuart Cary. Arts of the Islamic Book: The Collection of Prince Sadruddin Aga Khan. Ithaca: Cornell University Press, 1982.Google Scholar
Welch, Stuart Cary. A King’s Book of Kings: The Shah-Nameh of Shah Tahmasp. New York: Metropolitan Museum of Art, 1972.Google Scholar
Wink, André. Al-Hind: The Making of the Indo-Islamic World. Vol. I, Early Medieval India and the Expansion of Islam 7th–11th Centuries. Leiden: Brill, 1996.Google Scholar
Wink, André. Al-Hind: The Making of the Indo-Islamic World. Vol. II, The Slave Kings and the Islamic Conquests 11th–13th Centuries. Leiden: Brill, 1997.Google Scholar
Witt, Ronald G. In the Footsteps of the Ancients: The Origins of Humanism from Lovato to Bruni. Leiden: Brill, 2000.Google Scholar
Wright, H. Nelson. Catalogue of the Coins in the Indian Museum Calcutta: Including the Cabinet of the Asiatic Society of Bengal. Vol. 2. Oxford: Published for the Trustees of the Indian Museum at the Clarendon Press, 1907.Google Scholar
Wright, H. Nelson. The Coinage and Metrology of the Sulṭans of Dehlī, Incorporating a Catalogue of the Coins in the Author’s Cabinet Now in the Dehlī Museum. Delhi: Manager of Publications, 1936.Google Scholar
Yarshater, Ehsan. “Iranian National History.” In The Cambridge History of Iran. Vol. 3, The Seleucid, Parthian and Sasanid Periods, Part 1, edited by Yarshater, Ehsan, 359–477. Cambridge: Cambridge University Press, 1983.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Blain Auer, Université de Lausanne, Switzerland
  • Book: In the Mirror of Persian Kings
  • Online publication: 17 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108935876.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Blain Auer, Université de Lausanne, Switzerland
  • Book: In the Mirror of Persian Kings
  • Online publication: 17 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108935876.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Blain Auer, Université de Lausanne, Switzerland
  • Book: In the Mirror of Persian Kings
  • Online publication: 17 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108935876.009
Available formats
×