Book contents
- Frontmatter
- Epigraph
- Contents
- List of figures
- List of maps
- Acknowledgments
- Notes on the text
- Timeline
- Maps
- Introduction
- 1 Confucianism as cultural capital (mid-first millennium CE–late sixteenth century CE)
- 2 Confucianism as religion (1580s–1720s)
- 3 Confucianism as public sphere (1720s–1868)
- 4 Confucianism as knowledge (1400s–1800s)
- 5 Confucianism as liberalism (1850s–1890s)
- 6 Confucianism as fascism (1868–1945)
- 7 Confucianism as taboo (1945–2015)
- Epilogue: China and Japan: East Asian modernities and Confucian revivals compared
- Notes
- Works Cited
- Index
Acknowledgments
Published online by Cambridge University Press: 05 April 2016
- Frontmatter
- Epigraph
- Contents
- List of figures
- List of maps
- Acknowledgments
- Notes on the text
- Timeline
- Maps
- Introduction
- 1 Confucianism as cultural capital (mid-first millennium CE–late sixteenth century CE)
- 2 Confucianism as religion (1580s–1720s)
- 3 Confucianism as public sphere (1720s–1868)
- 4 Confucianism as knowledge (1400s–1800s)
- 5 Confucianism as liberalism (1850s–1890s)
- 6 Confucianism as fascism (1868–1945)
- 7 Confucianism as taboo (1945–2015)
- Epilogue: China and Japan: East Asian modernities and Confucian revivals compared
- Notes
- Works Cited
- Index
Summary
- Type
- Chapter
- Information
- Japanese ConfucianismA Cultural History, pp. x - xiPublisher: Cambridge University PressPrint publication year: 2016