Book contents
- Kierkegaard’s Either/Or
- Cambridge Critical Guides
- Kierkegaard’s Either/Or
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Chapter 1 Existential Melancholia
- Chapter 2 Don Giovanni and the Musical-Erotic
- Chapter 3 For What May the Aesthete Hope?
- Chapter 4 Companions in Guilt
- Chapter 5 A’s Religion of Boredom
- Chapter 6 The Artist Is Not Present
- Chapter 7 Failed Temporalities in Either/Or
- Chapter 8 Love, Marriage, and Delusion in Either/Or
- Chapter 9 The Philosophy of Science in Either/Or
- Chapter 10 The Despair of Judge William
- Chapter 11 The Problem of Evil in Either/Or
- Chapter 12 Illusions of Ethical Independence
- References
- Index
- Cambridge Critical Guides
Chapter 5 - A’s Religion of Boredom
Published online by Cambridge University Press: 16 November 2023
- Kierkegaard’s Either/Or
- Cambridge Critical Guides
- Kierkegaard’s Either/Or
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Chapter 1 Existential Melancholia
- Chapter 2 Don Giovanni and the Musical-Erotic
- Chapter 3 For What May the Aesthete Hope?
- Chapter 4 Companions in Guilt
- Chapter 5 A’s Religion of Boredom
- Chapter 6 The Artist Is Not Present
- Chapter 7 Failed Temporalities in Either/Or
- Chapter 8 Love, Marriage, and Delusion in Either/Or
- Chapter 9 The Philosophy of Science in Either/Or
- Chapter 10 The Despair of Judge William
- Chapter 11 The Problem of Evil in Either/Or
- Chapter 12 Illusions of Ethical Independence
- References
- Index
- Cambridge Critical Guides
Summary
I argue that “The Rotation of Crops” represents one of two culminations of the aesthete’s (i.e., “A’s”) position in Either/Or. Under the guise of his bantering remarks, A sketches a theory of the modern self as specifically constituted in relation to the problem of boredom: To be modern is to be bored and to be motivated by the desire not to be bored. A’s boredom is thus in some sense an experience of ultimate significance, a religious experience imminent within the terms of the secular life itself. A’s solution to the problem of boredom turns out therefore to require a wholesale conversion; the cure is nothing short of a totalizing spiritual practice that one must make the center of one’s life, if one hopes to keep things interesting. A’s position amounts at once to a transcendental critique and to a theology of boredom.
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- Information
- Kierkegaard's Either/OrA Critical Guide, pp. 79 - 97Publisher: Cambridge University PressPrint publication year: 2023