Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-p9bg8 Total loading time: 0 Render date: 2024-12-26T06:02:13.715Z Has data issue: false hasContentIssue false

5 - Tamerlane and his descendants: from paladins to patrons

from PART I - THE IMPACT OF THE STEPPE PEOPLES

Published online by Cambridge University Press:  28 March 2011

David O. Morgan
Affiliation:
University of Wisconsin, Madison
Anthony Reid
Affiliation:
National University of Singapore
Get access

Summary

Introduction

The nearly simultaneous dissolution of the Mongol successor states of the Ilkhans in Iran, the Chaghadayids in Central Asia and the Golden Horde in the Qıpchaq, or Eurasian, steppe during the fourteenth century was paralleled in the far east by the unravelling of the Mongol Yuan dynasty in China, and in the far west by the eventual displacement of the Bahri Mamlūk state in Egypt by its Circassian counterpart. These political developments following the period of the great pax mongolica, which under the Chinggisid dispensation had brought together east and west, Turk and Iranian, Arab and Mongol in a vast international mercantile and cultural enterprise, resulted in the creation of what has traditionally been viewed as a political vacuum, particularly in the eastern Islamic world, and they mark the transition between the beginning and end of what Marshall Hodgson referred to as the Islamic Later Middle Period (1250–1500). See Map 3 for this chapter.

With the death of the last Ilkhanid ruler, Abū Sa’īd, in 736/1335, greater Iran and Central Asia became the arena for competing political factions, some of which succeeded in establishing local control in the form of dynastic states. Originally a Mongol tribe in Ilkhanid service, the Jalayirids established themselves in north-western Iran and Iraq, eventually prevailing over their rivals, the Chopanids. The Muzaffarids, who were of Arab descent, carved out a political niche for themselves in southern and western Iran, in the process absorbing the short-lived dynasty of the Injuids, who ruled over Fārs.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ḥāfiẓ-i, Abrū, Zubdat al-tawārīkh, ed. Kamāl Ḥājj Sayyid Jawādī, Sayyid, 2 vols., Tehran, 1372.Google Scholar
Akimushkin, Oleg, et al., The arts of the book in Central Asia, 14th–16th centuries, ed. Basil, Gray, London, 1979.Google Scholar
Album, Stephen, Sylloge of Islamic coins in the Ashmolean, vol. IX: Iran after the Mongol invasion, Oxford, 2001.Google Scholar
Navoii, Alisher, Mazholisun nafois, ed. Ghanieva, Suiima, Tashkent, 1961.Google Scholar
Navoii, Alisher, Asarlar, 15 vols., Tashkent, 1963–8.Google Scholar
Navoii, Alisher. Mukammal asarlar tŭplami, ed. Yashin, K. et al., 20 vols., Tashkent, 1987–2003.Google Scholar
‘Alīshīr Nawā’ī, Majālis al-nafā’is dar tadhkira-i shu‘arā’-i qarn-i nuhum-i hijrī, trans. Harātī, Sulṭān-Muḥammad Fakhrī and Qazwīnī, Ḥakīm Shāh-Muḥammad, ed. Ḥikmat, ‘Alī Aṣghar, Tehran, 1323, repr. 1363.Google Scholar
Ando, Shiro, Timuridische Emire nach dem Mu‘izz al-ansāb. Untersuchung zur Stammesaristokratie Zentralasiens im 14. und 15. Jahrhundert, Berlin, 1992.Google Scholar
Ando, Shiro, ‘Die timuridische Historiographie II. Šaraf al-dīn ‘Alī Yazdī’, Studia Iranica, 24, 2 (1995) –46.CrossRefGoogle Scholar
Aubin, Jean, ‘Le mécénat timouride à Chiraz’, Studia Islamica, 8 (1957) –88.Google Scholar
Aubin, Jean, ‘Comment Tamerlan prenait les villes’, Studia Islamica, 19 (1963) –122.Google Scholar
Aubin, Jean.Tamerlan à Baġdād’, Arabica, 9 (1962) –9.CrossRefGoogle Scholar
Babur, Ẓahīr al-Dīn Muḥammad, Babur-nāma (Vaqāyi‘), ed. Eiji, Mano, 2 vols., Kyoto, 1995–6.Google Scholar
Barry, Michael, Figurative art in medieval Islam and the riddle of Bihzâd of Herât (1465–1535), Paris, 2004.Google Scholar
Barthold, V. V., Four studies on the history of Central Asia, trans. Minorsky, V. and Minorsky, T., vol. II, Ulugh-Beg; vol. III, Mīr ‘Alī-Shīr and A history of the Turkman people, Leiden, 1958–62.Google Scholar
Barthold, W., An historical geography of Iran, trans. Soucek, Svat, ed. Bosworth, C. E., Princeton, 1984.CrossRefGoogle Scholar
Bartol’d, V. V., ‘Mir Ali-Shir i politicheskaia zhizn’, in Bartol’d, V. V., Sochineniia, vol. II, part 2, ed. Iu. È. Bregel, Moscow, 1964 –260.Google Scholar
Bartol’d, V. V., ‘O pogrebenii Timura’, in Bartol’d, V. V., Sochineniia, vol. II, part 2, ed. Iu. È. Bregel’, Moscow, 1964 –54.Google Scholar
Bartol’d, V. V.‘Ulugbek i ego vremia’, in Bartol’d, V. V., Sochineniia, vol. II, part 2, ed. Iu. È. Bregel’, Moscow, 1964 –196.Google Scholar
Bernardini, Michele (ed.), ‘La civiltà timuride come fenomeno internazionale’, 2 vols., special issue, Oriente Moderno, n.s. 15, 2 (1996).Google Scholar
Bertel’s, Evgenii Èduardovich, Navoi i Dzhami, Moscow, 1965.Google Scholar
Birnbaum, Eleazar, ‘The Ottomans and Chagatay literature: An early 16th century manuscript of Navā’ī’s Dīvān in Ottoman orthography’, Central Asiatic Journal, 20, 3 (1976) –90.Google Scholar
Clavijo, [ Ruy González], Embassy to Tamerlane, 1403–1406, trans. Guy, Le Strange, London, 1928, repr. 2005.Google Scholar
Dale, Stephen F.The legacy of the Timurids’, Journal of the Royal Asiatic Society, 3rd ser., 8, 1 (1998) –58.CrossRefGoogle Scholar
Dale, Stephen F.The garden of the eight paradises: Bābur and the culture of empire in Central Asia, Afghanistan and India (1483–1530), Leiden, 2004.Google Scholar
Samarqandī, Dawlatshāh, Tadhkirat al-shu‘arā’, ed. Browne, Edward G., London, 1901.Google Scholar
Doerfer, Gerhard, Türkische und mongolische Elemente im Neupersischen. Unter besonderer Berücksichtigung älterer neupersischer Geschichtsquellen, vor allem der Mongolen- und Timuridenzeit, 4 vols., Wiesbaden, 1963–75.Google Scholar
Fischel, Walter J., Ibn Khaldūn and Tamerlane: Their historic meeting in Damascus, 1401 AD (803 AH): A study based on Arabic manuscripts of Ibn Khaldūn’s ‘Autobiography’, Berkeley and Los Angeles, 1952.Google Scholar
Gabain, Annemarie von, ‘Kasakentum, eine soziologisch-philologische Studie’, Acta Orientalia Academiae Scientiarum Hungaricae, 11, 1–3 (1960) –7.Google Scholar
Golombek, Lisa and Subtelny, Maria (eds.), Timurid art and culture: Iran and Central Asia in the fifteenth century, Leiden, 1992.Google Scholar
Golombek, Lisa, ‘The gardens of Timur: New perspectives’, Muqarnas, 12 (1995) –47.Google Scholar
Golombek, Lisa, Mason, Robert B. and Bailey, Gauvin A., Tamerlane’s tableware: A new approach to the chinoiserie ceramics of fifteenth- and sixteenth-century Iran, Costa Mesa, CA, 1996.Google Scholar
Golombek, Lisa and Wilber, Donald, The Timurid architecture of Iran and Turan, 2 vols., Princeton, 1988.Google Scholar
Gross, Jo-Ann and Urunbaev, Asom (eds. and trans.), The letters of Khwāja ‘Ubayd Allāh Aḥrār and his associates, Leiden, 2002.Google Scholar
Grupper, S. M., ‘A Barulas family narrative in the Yuan Shih: Some neglected prosopographical and institutional sources on Timurid origins’, Archivum Eurasiae Medii Aevi, 8 (1992–4) –97.Google Scholar
Hodgson, Marshall G. S., The venture of Islam: Conscience and history in a world civilization, vol. II: The expansion of Islam in the Middle Periods, Chicago, 1974.CrossRefGoogle Scholar
Ibn ‘Arabshāh, Aḥmad b. Muḥammad, ‘Ajā’ib al-maqdūr fī nawā’ib Taymūr, ed. , Aḥmad Fā’iz al-Ḥimṣī, Beirut, 1407.Google Scholar
Isfizārī, Mu’īn al-Dīn Muḥammad Zamchī, Rawḍāt al-jannāt fī awṣāf madīnat Harāt, ed. Sayyid, Muḥammad Kāẓim Imām, 2 vols., Tehran, 1338–9.Google Scholar
Jackson, Peter and Lockhart, Laurence (eds.), The Cambridge history of Iran. vol. VI: The Timurid and Safavid periods, Cambridge, 1986.CrossRefGoogle Scholar
Jāmī, Nūr al-Dīn‘Abd al-Raḥmān b. Aḥmad, Nafaḥāt al-uns min ḥaḍarāt al-quds, ed. ‘Ābidī, Maḥmūd, Tehran, 1370.Google Scholar
Jāmī, Nūr al-Dīn’Abd al-Raḥmān b. Aḥmad, Dīwān-i Jāmī, ed. A‘lā, Khān Afṣaḥzād, 2 vols., Tehran, 1378.Google Scholar
Jāmī, Nūr al-DīnMathnawī-i Haft awrang, ed. Jābilqādād, ‘Alīshāh et al., 2 vols., Tehran, 1378.Google Scholar
Kauz, Ralph, Politik und Handel zwischen Ming und Timuriden. China, Iran und Zentralasien im Spätmittelalter, Wiesbaden, 2005.Google Scholar
Khwāndamīr, Ghiyāth al-DīnHumām al-Dīn, b., Dastūr al-wuzarā’, ed. Sa’īd, Nafī sī, Tehran, 1317, repr. /1976.Google Scholar
Khwāndamīr, Ghiyāth al-DīnHumām al-Dīn, b., Ḥabīb al-siyar fī akhbār afrād-i bashar, ed. Jalāl, al-Dīn Humā’ī, 4 vols., Tehran, 1333, 3rd repr. 1362.Google Scholar
Khwāndamīr, Ghiyāth al-DīnHumām al-Dīn, b., Habibu’s-siyar: Tome three, trans. Thackston, W. M., Sources of Oriental Languages and Literatures, 24, 2 parts, Cambridge, MA, 1994.Google Scholar
Komaroff, Linda, The golden disk of heaven: Metalwork of Timurid Iran, Costa Mesa, CA, 1992.Google Scholar
Krawulsky, Dorothea (ed. and trans.), Ḫorāsān zur Timuridenzeit nach dem Tārīḫ-e Ḥāfeẓ-e Abrū (verf. 817–823 h.), 2 vols., Wiesbaden, 1982–4.Google Scholar
Lentz, Thomas W. and Lowry, Glenn D., Timur and the princely vision: Persian art and culture in the fifteenth century, Los Angeles, 1989.Google Scholar
Levend, Agâh Sırrı, Ali Şir Nevaî, 4 vols., Ankara, 1965–8.Google Scholar
Levend, Agâh Sırrı, Timur’s tomb: Politics and commemoration, Central Eurasian Studies Lectures, 3, Bloomington, IN, 2003.Google Scholar
Levend, Agâh Sırrı, ‘A note on the life and works of Ibn ‘Arabshāh’, in Judith, Pfeiffer and Sholeh, A. Quinn (eds.), History and historiography of post-Mongol Central Asia and the Middle East: Studies in honor of Professor John E. Woods, in collaboration with Ernest Tucker, Wiesbaden, 2006 –49.Google Scholar
Manz, Beatrice Forbes, The rise and rule of Tamerlane, Cambridge, 1989.Google Scholar
Manz, Beatrice Forbes, Power, politics and religion in Timurid Iran, Cambridge, 2007.CrossRefGoogle Scholar
Mason, Robert B., ‘The response I: Petrography and provenance of Timurid ceramics’, in Golombek, Lisa, B. Mason, Robert and A. Bailey, Gauvin, Tamerlane’s tableware: A new approach to the chinoiserie ceramics of fifteenth- and sixteenth-century Iran, Costa Mesa, CA, 1996 –46.Google Scholar
McChesney, R. D., ‘A note on the life and works of Ibn ‘Arabshāh’, in Pfeiffer, Judith and Quinn, Sholeh A. (eds.), History and historiography of post-Mongol Central Asia and the Middle East: Studies in honor of Professor John E. Woods (Wiesbaden, 2006), pp. 205–49Google Scholar
McChesney, Robert D., Timur’s tomb: Politics and commemoration, Central Eurasian Studies Lectures, 3 (Bloomington, IN, 2003)Google Scholar
McChesney, Robert D., Waqf in Central Asia: Four hundred years in the history of a Muslim shrine, 1480–1889, Princeton, 1991.CrossRefGoogle Scholar
Misugi, T., Chinese porcelain collections in the Near East: Topkapi and Ardebil, 3 vols., Hong Kong, 1981.Google Scholar
Mitchell, Colin Paul, ‘To preserve and protect: Husayn Va‘iz-i Kashifi and Perso-Islamic chancellery culture’, Iranian Studies, 36, 4 (2003) –507.CrossRefGoogle Scholar
Morgan, David, Medieval Persia, 1040–1797, London, 1988.Google Scholar
Mu‘izz al-ansāb (Proslavliaiushchee genealogii), ed. and trans. Kh. Vokhidov, Sh., Alma Ata, 2006.Google Scholar
Naṭanzī, Mu’īn ad-Dīn, Muntakhab al-tawārīkh-i mu’īnī, ed. Aubin, Jean, Tehran, 1336.Google Scholar
Nawā’ī, ‘Abd al-Ḥusayn, Asnād wa-mukātabāt-i tārīkhī-i Īrān: Az Tīmūr tā Shāh Ismā‘īl, Tehran, 2536/1977.Google Scholar
Necipoğlu, Gülru, The Topkapı scroll – geometry and ornament in Islamic architecture, Santa Monica, 1995.Google Scholar
O’Kane, Bernard, Timurid architecture in Khurasan, Costa Mesa, CA, 1987.Google Scholar
O’Kane, Bernard, ‘Poetry, geometry and the arabesque: Notes on Timurid aesthetics’, Annales Islamologiques, 26 (1992) –78.Google Scholar
O’Kane, Bernard, ‘From tents to pavilions: Royal mobility and Persian palace design’, Ars Orientalis, 23 (1993) –68.Google Scholar
Paul, Jürgen, Die politische und soziale Bedeutung der Naqšbandiyya in Mittelasien im 15. Jahrhundert, Berlin, 1991.CrossRefGoogle Scholar
Qāsim, b. Yūsuf Abū Naṣrī Harawī, Irshād al-zirā‘a, ed. Mushīrī, Muḥammad, Tehran, 1346.Google Scholar
Richard, Francis, ‘Un témoignage inexploité concernant le mécénat d’Eskandar Solṭān à Eṣfahān’, Oriente Moderno, n.s. 15, 2 (1996), vol. I –72.Google Scholar
Roemer, Hans Robert, (ed. and trans.), Staatsschreiben der Timuridenzeit. Das Šaraf-nāmä des ‘Abdallāh Marwārīd in kritischer Auswertung, Wiesbaden, 1952.Google Scholar
Roemer, Hans Robert, (ed. and trans.), Šams al-ḥusn. Eine Chronik vom Tode Timurs bis zum Jahre 1409 von Tāǧ as-Salmānī, Wiesbaden, 1956.Google Scholar
Roxburgh, David J., The Persian album, 1400–1600: From dispersal to collection, New Haven, 2005.Google Scholar
Rypka, Jan, History of Iranian literature, ed. Jahn, Karl, trans. Popta-Hope, P., Dordrecht, 1968.CrossRefGoogle Scholar
Samarqandī, Kamāl al-Dīn‘Abd, al-Razzāq, Maṭla‘-i sa‘dayn wa-majma‘-i baḥrayn, ed. Muḥammad, Shafī ‘, vol. II in 3 parts, Lahore, 1365–8.Google Scholar
Sanders, J. H. (trans.), Tamerlane or Timur the Great Amir: From the Arabic life by Ahmed Ibn Arabshah, London, 1936.Google Scholar
Séguy, Marie-Rose (ed.), The miraculous journey of Mahomet: ‘Mirâj nâmeh’, Bibliothèque Nationale, Paris (Manuscrit Supplément Turc 190), trans. Pevear, Richard, New York, 1977.Google Scholar
Soudavar, Abolala, Art of the Persian courts: Selections from the Art and History Trust collection, New York, 1992.Google Scholar
Stori, Ch. A. [Storey, C. A.], Persidskaia literatura: Bio-bibliograficheskii obzor, trans. and rev. Iu, È. Bregel’, 3 vols, Moscow, 1972.Google Scholar
Subtelny, Maria E., Timurids in transition: Turko-Persian politics and acculturation in medieval Iran, Leiden, 2007.CrossRefGoogle Scholar
Subtelny, Maria Eva, ‘Alī Shīr Navā’ī: Bakhshī and beg’, Harvard Ukrainian Studies, 3–4 (1979–80), part 2 –807.Google Scholar
Subtelny, Maria Eva, ‘Scenes from the literary life of Tīmūrid Herāt’, in Logos islamikos: Studia islamica in honorem Georgii Michaelis Wickens, ed. Roger, M. Savory and Dionisius, A. Agius, Toronto, 1984 –55.Google Scholar
Subtelny, Maria Eva, ‘A taste for the intricate: The Persian poetry of the late Timurid period’, Zeitschrift der Deutschen Morgenländischen Gesellschaft, 136, 1 (1986) –79.Google Scholar
Subtelny, Maria Eva, ‘Centralizing reform and its opponents in the late Timurid period’, Iranian Studies, 21, 1–2 (1988) –51.CrossRefGoogle Scholar
Subtelny, Maria Eva, ‘Socioeconomic bases of cultural patronage under the later Timurids’, International Journal of Middle East Studies, 20, 4 (1988) –505.Google Scholar
Subtelny, Maria Eva, ‘A Timurid educational and charitable foundation: The Ikhlāṣiyya complex of ‘Alī Shīr Navā’ī in 15th-century Herat and its endowment’, Journal of the American Oriental Society, 111, 1 (1991) –61.CrossRefGoogle Scholar
Subtelny, Maria Eva, ‘The Vaqfī ya of Mīr ‘Alī Šīr Navā’ī as apologia’, Journal of Turkish Studies, 15 (1991), vol. II –86.Google Scholar
Subtelny, Maria Eva, ‘A medieval Persian agricultural manual in context: The Irshād al-zirā‘a in late Timurid and early Safavid Khorasan’, Studia Iranica, 22, 2 (1993) –217.CrossRefGoogle Scholar
Subtelny, Maria Eva, ‘The cult of ‘Abdullāh Anṣārī under the Timurids’, in Alma, Giese and Christoph Bürgel, J., (eds.), Gott ist schön und Er liebt die Schönheit/God is beautiful and He loves beauty: Festschrift in honour of Annemarie Schimmel, Bern, 1994 –406.Google Scholar
Subtelny, Maria Eva, ‘Mīrak-i Sayyid Ghiyās and the Timurid tradition of landscape architecture: Further notes to “A medieval Persian agricultural manual in context”’, Studia Iranica, 24, 1 (1995) –60.CrossRefGoogle Scholar
Subtelny, Maria Eva, ‘Agriculture and the Timurid chahārbāgh: The evidence from a medieval Persian agricultural manual’, in Attilio, Petruccioli (ed.), Gardens in the time of the great Muslim empires: Theory and design, Leiden, 1997 –28.Google Scholar
Subtelny, Maria Eva, ‘The Timurid legacy: A reaffirmation and a reassessment’, Cahiers d’Asie Centrale, 3–4 (1997) –19.Google Scholar
Subtelny, Maria Eva, Le monde est un jardin: Aspects de l’histoire culturelle de l’Iran médiéval, Cahiers de Studia Iranica, 28, Paris, 2002.Google Scholar
Subtelny, Maria Eva.Husayn Va‘iz-i Kashifi: Polymath, popularizer, and preserver’, Iranian Studies, 36, 4 (2003) –7.CrossRefGoogle Scholar
Subtelny, Maria Eva, and Khalidov, Anas B., ‘The curriculum of Islamic higher learning in Timurid Iran in the light of the Sunni revival under Shāh-Rukh’, Journal of the American Oriental Society, 115, 2 (1995) –36.CrossRefGoogle Scholar
Sulaimon, Hamid and Fozila, Sulaimonova, Alisher Navoii asarlariga ishlangan rasmlar, XV–XIX asrlar/Miniatiury k proizvedeniiam Alishera Navoi XV–XIX vekov/Miniatures illustrations of Alisher Navoi’s works of the XV–XIXth centuries, Tashkent, 1982.Google Scholar
Szuppe, Maria, ‘The female intellectual milieu in Timurid and post-Timurid Herāt: Faxri Heravi’s biography of poetesses, Javāher al-‘ajāyeb’, Oriente Moderno, n.s. 15, 2 (1996), vol. I –37.Google Scholar
Szuppe, Maria., (ed.), ‘L’héritage timouride: Iran – Asie centrale – Inde, XVe–XVIIIe siècles’, special issue, Cahiers d’Asie Centrale, 3–4 (1997).Google Scholar
Tauer, Felix, ‘Continuation du Ẓafarnāma de Nīẓamuddīn Šāmī par Ḥāfiẓ-i Abrū’, Archiv Orientální, 6 (1934) –65.Google Scholar
Tauer, Felix, (ed.), Histoire des conquêtes de Tamerlan, intitulée Ẓafarnāma par Niẓāmuddīn Šāmī, avec des additions empruntées au Zubdatu-t-tawāriḫ-i Bāysunġurī de Ḥāfiẓ-i Abrū, 2 vols., Prague, 1937–56.Google Scholar
Tauer, Felix, (ed.), Cinq opuscules de Ḥāfiẓ-i Abrū concernant l’histoire de l’Iran au temps de Tamerlan, Prague, 1959.Google Scholar
Thackston, Wheeler M. (trans. and ed.), The Baburnama: Memoirs of Babur, prince and emperor, New York, 1996.Google Scholar
‘Uqaylī, Sayf al-Dīn ḤājjīNiẓām, b., Āthār al-wuzarā’, ed. Mīr, Jalālal-Dīn, Ḥusaynī Urmawī ‘Muḥaddith’, Tehran, 1337.Google Scholar
Urunbaev, A. (ed. and trans.), Pis’ma-avtografy Abdarrakhmana Dzhami iz ‘Al’boma Navoi’, Tashkent, 1982.Google Scholar
Woods, John E., ‘The rise of Tīmūrid historiography’, Journal of Near Eastern Studies, 46, 2 (1987) –108.CrossRefGoogle Scholar
Woods, John E., The Timurid dynasty, Papers on Central Asia, 14, Bloomington, IN, 1990.Google Scholar
Woods, John E., ‘Timur’s genealogy’, in Michel, M. Mazzaoui and Vera, B. Moreen (eds.), Intellectual studies on Islam: Essays written in honor of Martin B. Dickson, Salt Lake City, 1990 –125.Google Scholar
Wright, Owen, ‘On the concept of a “Timurid music”’, Oriente Moderno, n.s. 15, 2 (1996), vol. II –81.Google Scholar
Yazdī, Sharaf al-Dīn ‘Alī, Ẓafar-nāma: Tārīkh-i ‘umūmī mufaṣṣil-i Īrān dar dawra-i Tīmūriyān, ed. ‘Abbāsī, Muḥammad, 2 vols., [Tehran], 1336.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×