Book contents
- Frontmatter
- Contents
- List of Contributors
- Introduction to Kripke
- Part I Naming, Necessity, and Apriority
- Part II Formal Semantics, Truth, Philosophy of Mathematics, and Philosophy of Logic
- Part III Language and Mind
- 9 Kripke’s Puzzle about Belief
- 10 A Note on Kripke’s Puzzle about Belief
- 11 On the Skepticism about Rule-Following in Kripke’s Version of Wittgenstein
- 12 Kripke on Color Words and the Primary/Secondary Quality Distinction
- Part IV Philosophy of Mind and Philosophical Psychology
- Index
- References
10 - A Note on Kripke’s Puzzle about Belief
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- List of Contributors
- Introduction to Kripke
- Part I Naming, Necessity, and Apriority
- Part II Formal Semantics, Truth, Philosophy of Mathematics, and Philosophy of Logic
- Part III Language and Mind
- 9 Kripke’s Puzzle about Belief
- 10 A Note on Kripke’s Puzzle about Belief
- 11 On the Skepticism about Rule-Following in Kripke’s Version of Wittgenstein
- 12 Kripke on Color Words and the Primary/Secondary Quality Distinction
- Part IV Philosophy of Mind and Philosophical Psychology
- Index
- References
Summary
Abstract
Millianism is the doctrine that the semantic content of a proper name is just the name’s designatum. Without endorsing Millianism Kripke uses his well-known puzzle about belief as a defense of Millianism against the standard objection from apparent failure of substitution. On the other hand, he is not resolutely neutral. Millianism has it that Pierre has the contradictory beliefs that London is pretty and that London is not pretty – that Pierre both believes and disbelieves that London is pretty. I argue here for hard results in connection with Saul Kripke’s puzzle and for resulting constraints on a correct solution. Kripke flatly rejects as incorrect the most straightforwardly Millian answer to the puzzle. Instead he favors a view according to which not all instances of his disquotational principle schema and its converse (which taken together are equivalent to his strengthened disquotational schema) are true although none are false. I argue in sharp contrast that the disquotational schema is virtually analytic. More accurately, every instance of the disquotational schema (appropriately restricted) is true by virtue of pure semantics. Moreover, there is an object-theoretic general principle that underlies the disquotational schema, is itself analytic, and entails each of the instances of the disquotational schema. By contrast, the converse of the disquotational principle leads to a genuine contradiction and is thereby straightforwardly falsified by Kripke’s own example.
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- Information
- Saul Kripke , pp. 235 - 252Publisher: Cambridge University PressPrint publication year: 2011
References
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