Book contents
- Frontmatter
- Contents
- Preface to the Second Edition
- Preface to the First Edition
- Abbreviations
- Introduction
- 1 The Participants
- 2 The Arrests
- 3 The Papal Intervention
- 4 The Papal and Episcopal Inquiries
- 5 The Defence of the Order
- 6 The End of Resistance
- 7 The Charges
- 8 The Trial in Other Countries
- 9 The Suppression
- 10 Conclusion
- Chronology of the Trial of the Templars
- Recent Historiography on the Dissolution of the Temple
- Notes
- Bibliography
- Index
- Frontmatter
- Contents
- Preface to the Second Edition
- Preface to the First Edition
- Abbreviations
- Introduction
- 1 The Participants
- 2 The Arrests
- 3 The Papal Intervention
- 4 The Papal and Episcopal Inquiries
- 5 The Defence of the Order
- 6 The End of Resistance
- 7 The Charges
- 8 The Trial in Other Countries
- 9 The Suppression
- 10 Conclusion
- Chronology of the Trial of the Templars
- Recent Historiography on the Dissolution of the Temple
- Notes
- Bibliography
- Index
Summary
A bitter thing, a lamentable thing, a thing which is horrible to contemplate, terrible to hear of, a detestable crime, an execrable evil, an abominable work, a detestable disgrace, a thing almost inhuman, indeed set apart from all humanity.
This high-flown rhetoric forms the opening of King Philip IV's secret orders to his baillis and sénéchaux throughout France, dated 14 September 1307, instructing them to make preparations for the arrest of the members of the Order of the Temple throughout the kingdom. To the king's great astonishment and horror, persons ‘worthy in the faith’ had recounted to him the criminality of the brothers of the Temple who, ‘entertaining a wolf under the appearance of a lamb’, have again crucified Christ; indeed they have brought ‘injuries more grave than those he underwent on the cross’. These men, while professing to be Christians, in fact, when they were received into the Order, denied Christ three times and spat three times on his image. Then, stripped of their secular clothing, and brought naked before the senior Templar in charge of their reception, they are kissed by him on the lower spine, the navel, and finally on the mouth, ‘in shame of human dignity, according to the profane rite of their Order’. Moreover, by a vow of their profession, they are then obliged to indulge in carnal relations with other members of the Order, ‘being required without the possibility of refusal’.
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- The Trial of the Templars , pp. 59 - 87Publisher: Cambridge University PressPrint publication year: 2012