Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-fscjk Total loading time: 0 Render date: 2024-12-27T06:07:37.622Z Has data issue: false hasContentIssue false

The Atonement

Published online by Cambridge University Press:  28 June 2018

Summary

How did Christ's death overcome the estrangement and condemnation of sinners before a holy God, so as to reconcile them to Him? A great variety of theories of the atonement have been offered over the centuries to make sense of the fact that Christ by his death has provided the means of reconciliation with God: ransom theories, satisfaction theories, moral influence theories, penal substitution theories, and so on. Competing theories need to be assessed by (i) their accord with biblical data and (ii) their philosophical coherence.
Get access
Type
Element
Information
Online ISBN: 9781108558020
Publisher: Cambridge University Press
Print publication: 21 June 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abelard, Peter. (2011). Commentary on Paul’s Epistle to the Romans. The Fathers of the Church, Mediaeval Continuation 12, Cartwright, Steven, ed., Washington, DC: Catholic University of America Press.Google Scholar
Anselm, . (1962). “Cur Deus homo.” In Deane, S. N., trans., Saint Anselm: Basic Writings, 2nd edn. La Salle, IL: Open Court, pp. 191302.Google Scholar
Augustine, . (1865). “De Agone Christiano [On the Christian Struggle].” In Migne, J. P., ed., Patrologia Latina 40. Paris: Garnier fratres, cols. 289310. http://www.augustinus.it/latino/agone_cristiano/index.htm.Google Scholar
Augustine, . (1887). On the Trinity. Nicene and Post-Nicene Fathers 1/3, Schaff, Philip, ed., New York: The Christian Literature Company.Google Scholar
Aulén, Gustaf. (1969). Christus Victor: An Historical Study of the Three Main Types of the Idea of the Atonement, New York: Macmillan.Google Scholar
Bailey, Daniel P. (1998). “Concepts of Stellvertretung in the Interpretation of Isaiah 53.” In Bellinger, William H. Jr. and Farmer, William R., eds., Jesus and the Suffering Servant: Isaiah 53 and Christian Origins. Harrisburg, PA: Trinity Press International, pp. 223–50.Google Scholar
Bailey, Daniel P. (forthcoming). “Atonement in the Hebrew Bible, early Judaism, and the New Testament: An overview.” Biblical Research, 62.Google Scholar
Brien, Andrew. (1998). “Mercy within legal justice.” Social Theory and Practice, 24(1), pp. 83110.CrossRefGoogle Scholar
Calvin, John. (1972). Institutes of the Christian Religion, 2 vols., Henry, Beveridge, trans., Grand Rapids, MI: Wm. B. Eerdmans.Google Scholar
Caplow, Stacy. (2013). “Governors! Seize the law: A call to expand the use of pardons to provide relief from deportation.” Boston University Public Interest Law Journal 22: 293339.Google Scholar
Carson, D. A. (2004). “Atonement in Romans 3:21–26.” In Hill, Charles E. and James, Frank A. III, eds., The Glory of the Atonement: Biblical, Historical, and Practical Perspectives. Downers Grove, IL: InterVarsity Press, pp. 119–39.Google Scholar
Craig, William Lane. (2001). Time and Eternity: Exploring God’s Relationship to Time, Wheaton, IL: Crossway.CrossRefGoogle Scholar
Crisp, Oliver D. (2009). “Original Sin and Atonement.” In Flint, Thomas P. and Rea, Michael C., eds., The Oxford Handbook of Philosophical Theology. Oxford: Oxford University Press, pp. 430–51.Google Scholar
Crisp, Oliver. (2011). “Salvation and Atonement: On the Value and Necessity of the Work of Jesus Christ.” In Davidson, Ivor J. and Rae, Murray A., eds., The God of Salvation: Soteriology in Theological Perspective. Farnham: Ashgate, pp. 105–20.Google Scholar
Crouch, Jeffrey. (2009). The Presidential Pardon Power, Lawrence, KS: University Press of Kansas.Google Scholar
Dale, R. W. (1884). The Atonement, 9th edn, London: Hodder & Stoughton.Google Scholar
Denney, James. (1907). The Death of Christ: Its Place and Interpretation in the New Testament, London: Hodder and Stoughton.Google Scholar
Dunn, James D. G. (2008). “The New Perspective: Whence, What and Whither?” In The New Perspective on Paul, rev. edn. Grand Rapids, MI: Wm. B. Eerdmans, pp. 197.Google Scholar
Eusebius of Caesarea, . (1920). Demonstration of the Gospel. In Ferrar, W. J., trans. The Proof of the Gospel, Being the Demonstratio Evangelica of Eusebius of Caesarea. Vol. 2. New York: The Macmillan Company.Google Scholar
Farmer, William R. (1998). “Reflections on Isaiah 53 and Christian Origins.” In Bellinger, William H., Jr. and Farmer, William R., eds., Jesus and the Suffering Servant: Isaiah 53 and Christian Origins. Harrisburg, PA: Trinity Press International, pp. 260–80.Google Scholar
Feinberg, Joel. (1970). “The Expressive Function of Punishment.” In Doing and Deserving: Essays in the Theory of Responsibility. Princeton: Princeton University Press, pp. 95118.Google Scholar
Feinberg, Joel and Gross, Hyman, eds. (1980). Philosophy of Law, 2nd edn., Belmont, CA: Wadsworth.Google Scholar
Finlan, Steven. (2007). Options on Atonement in Christian Thought, Collegeville, MN: Liturgical Press.Google Scholar
Fuller, Lon L. (1930). “Legal fictions.” Illinois Law Review, 25(4), pp. 363–99.Google Scholar
Fuller, Lon L. (1931a). “Legal fictions.” Illinois Law Review, 25(4), pp. 513–46.Google Scholar
Fuller, Lon L. (1931b). “Legal fictions.” Illinois Law Review, 25(4), pp. 877910.Google Scholar
Gathercole, Simon. (2015). Defending Substitution: An Essay on Atonement in Paul, Grand Rapids, MI: Baker Academic.Google Scholar
Gomes, Alan. (1990). “Faustus Socinus’ ‘De Jesu Christo Servatore,’ Part III: Historical introduction, translation and critical notes.” Ph.D. dissertation. Ann Arbor, MI: University Microfilms International.Google Scholar
Green, Joel B. (2006). “Kaleidoscopic View.” In Beilby, James and Eddy, Paul R., eds., The Nature of the Atonement. Downers Grove, IL: IVP Academic, pp. 157–85.Google Scholar
Gregory of Nyssa, . (1893). The Great Catechism. Nicene and Post-Nicene Fathers 2/5, Schaff, Philip and Wace, Henry, eds. New York: The Christian Literature Company.Google Scholar
Grotius, Hugo. (1889). A Defence of the Catholic Faith concerning the Satisfaction of Christ, against Faustus Socinus, Frank Hugh Foster, trans., Andover, MA: Warren F. Draper.Google Scholar
Heicke, Thomas. (2016). “Participation and Abstraction in the Yom Kippur Ritual according to Leviticus 16.” Paper presented to the “Ritual in the Biblical World” section of the Society of Biblical Literature, San Antonio, TX, November 21.Google Scholar
Hermisson, Hans-Jürgen. (2004). “The Fourth Servant Song in the Context of Second Isaiah.” In Janowski, Bernd and Stuhlmacher, Peter, eds., The Suffering Servant: Isaiah 53 in Jewish and Christian Sources. Grand Rapids: Eerdmans, pp. 1647.Google Scholar
Hill, Daniel J. and Jedwab, Joseph. (2015). “Atonement and the Concept of Punishment.” In Crisp, Oliver D. and Sanders, Fred, eds., Locating Atonement: Explorations in Constructive Dogmatics. Grand Rapids, MI: Zondervan, pp. 139–53.Google Scholar
Hofius, Otfried. (2004). “The Fourth Servant Song in the New Testament Letters.” In Janowski, Bernd and Stuhlmacher, Peter, eds., The Suffering Servant: Isaiah 53 in Jewish and Christian Sources. Grand Rapids: Eerdmans, pp. 163–88.Google Scholar
Husak, Douglas. (2005). “Malum Prohibitum and Retributivism.” In Duff, R. A. and Green, Stuart P., eds., Defining Crimes: Essays on the Special Part of the Criminal Law, Oxford Monographs on Criminal Law and Justice, Oxford: Oxford University Press, pp. 6590.CrossRefGoogle Scholar
Irons, Charles Lee. (2015). The Righteousness of God: A Lexical Examination of the Covenant-Faithfulness Interpretation, Wissenschaftliche Untersuchungen zum Neuen Testament II 386, Tübingen: Mohr Siebeck.CrossRefGoogle Scholar
Kobil, Daniel T. (1991). “The quality of mercy strained: wresting the pardoning power from the king.” Texas Law Review, 69, pp. 569641.Google Scholar
Leftow, Brian. (2012). God and Necessity, Oxford: Oxford University Press.CrossRefGoogle Scholar
Leigh, L. H. (1982). Strict and Vicarious Liability: A Study in Administrative Criminal Law, Modern Legal Studies, London: Sweet and Maxwell.Google Scholar
Lewis, David. (1997). “Do we believe in penal substitution?Philosophical Papers, 26(3), pp. 203–09.CrossRefGoogle Scholar
Lind, Douglas. (2015). “The Pragmatic Value of Legal Fictions.” In Del Mar, Maksymilian and Twining, William, eds., Legal Fictions in Theory and Practice. Law and Philosophy Library 110. Switzerland: Springer Verlag, pp. 83109.CrossRefGoogle Scholar
Luther, Martin. (1939). Commentary on St. Paul’s Epistle to the Galatians, Graebner, Theodore, trans., Christian Classics Ethereal Library. Grand Rapids, MI: Zondervan.Google Scholar
Marshall, I. Howard. (2007). Aspects of the Atonement: Cross and Resurrection in the Reconciling of God and Humanity, London: Paternoster.Google Scholar
Messing, Noah A. (2016). “A new power?: Civil offenses and presidential clemency.” Buffalo Law Review, 64, pp. 661743.Google Scholar
Milgrom, Jacob. (1991). Leviticus 1–16. The Anchor Bible 3. New York: Doubleday.CrossRefGoogle Scholar
Mitros, Joseph F. (1967). “Patristic views of Christ’s salvific work.” Thought, 42(3), pp. 415–47.CrossRefGoogle Scholar
Moore, Kathleen Dean. (1989). Pardons: Justice, Mercy, and the Public Interest, Oxford: Oxford University Press.Google Scholar
Moore, Michael. (1997). Placing Blame: A Theory of Criminal Law, Oxford: Oxford University Press.Google Scholar
Moreland, J. P. and Craig, William Lane. (2017). Philosophical Foundations for a Christian Worldview, 2nd edn., Downers Grove, IL: InterVarsity Press.Google Scholar
Morison, Samuel T. (2005). “The politics of grace: On the moral justification of executive clemency.” Buffalo Criminal Law Review, 9(1), pp. 1138.CrossRefGoogle Scholar
Morris, Leon. (1983). The Atonement: Its Meaning and Significance, Downers Grove, IL: InterVarsity Press.Google Scholar
Murphy, Jeffrie G. (1985). “Retributivism, moral education, and the liberal state.” Criminal Justice Ethics, 4, pp. 311.CrossRefGoogle Scholar
Murphy, Mark C. (2009). “Not penal substitution but vicarious punishment.” Faith and Philosophy 26(3), pp. 253–73.CrossRefGoogle Scholar
Nazianzus, Gregory. (1894). Select Orations. Nicene and Post-Nicene Fathers 2/7, Schaff, Philip and Wace, Henry, eds., New York: The Christian Literature Company.Google Scholar
Origen, . (1935). Origenes Werke: Die Griechischen Christlichen Schriftsteller der ersten drei Jahrhunderte. Benz, Ernst and Klostermann, Erich, eds., Origenes Matthäuserklärung 10. Leipzig: J. C. Heinrichs’sche Buchhandlung.CrossRefGoogle Scholar
Ormerod, David. (2011). Smith and Hogan’s Criminal Law, 13th edn., Oxford: Oxford University Press.CrossRefGoogle Scholar
Owen, John. (n.d.). A Dissertation on Divine Justice: or, the Claims of Vindicatory Justice Asserted. London: L. J. Higham and J. Murgatroyd.Google Scholar
Plantinga, Alvin. (2011). “Comments on ‘Satanic Verses: Moral Chaos in Holy Writ’.” In Bergmann, Michael, Murray, Michael J., and Rea, Michael C., eds., Divine Evil?: The Moral Character of the God of Abraham. Oxford: Oxford University Press, pp. 109–14.Google Scholar
Porter, Steven J. (2004). “Swinburnian atonement and the doctrine of penal substitution.” Faith and Philosophy, 21(2), pp. 228–41.CrossRefGoogle Scholar
Prior, A. N. (1958). “The syntax of time-distinctions.” Franciscan Studies, 18(2), pp. 105–20.CrossRefGoogle Scholar
Quinn, Philip L. (2004). “Review of Papers in Ethics and Social Philosophy by David Lewis.” Noûs, 38(4), pp. 711–30.CrossRefGoogle Scholar
Ripstein, Arthur. (2002). “Philosophy of Tort Law.” In Coleman, Jules and Shapiro, Scott, eds., The Oxford Handbook of Jurisprudence and Philosophy of Law. Oxford: Oxford University Press, pp. 656–86.Google Scholar
Rivière, Jean. (1909). The Doctrine of the Atonement: A Historical Essay. Vol. 1. Luigi Cappadelta, trans., London: Kegan Paul, Trench, Trübner & Co.Google Scholar
Roberts, H. R. T. (1971). “Mercy.” Philosophy, 46(178), pp. 352–53.CrossRefGoogle Scholar
Ruane, Nicole. (2016). “Constructing Contagion on Yom Kippur: Reflections on the Scapegoat as Hatta’t.” Paper presented to the “Ritual in the Biblical World” section of the Society of Biblical Literature, San Antonio, TX, November 21.Google Scholar
Schauer, Frederick. (2015). “Legal Fictions Revisited.” In Del Mar, Maksymilian and Twining, William, eds., Legal Fictions in Theory and Practice. Law and Philosophy Library 110. Switzerland: Springer Verlag, 113–30.Google Scholar
Schoenburg, Samuel E. (2016). “Clemency, war powers, and Guantánamo.” New York University Law Review, 91, pp. 917–53.Google Scholar
Sklar, Jay. (2015). Sin, Impurity, Sacrifice, Atonement: The Priestly Conceptions, Sheffield, UK: Sheffield Phoenix Press.Google Scholar
Smart, Alwynne. (1968). “Mercy.” Philosophy, 43(166), pp. 345–59.CrossRefGoogle Scholar
Smeaton, George. (1957). The Doctrine of the Atonement, as Taught by the Apostles, Edinburgh: T. & T. Clark, 1870. Rep. edn., The Apostles’ Doctrine of the Atonement, Grand Rapids, MI: Zondervan.Google Scholar
Steiner, Ashley M. (1997). “Remission of guilt or removal of punishment? The effects of a presidential pardon.” Emory Law Journal, 46, pp. 9591003Google Scholar
Stump, Eleonore. (2018). Atonement, Oxford: Oxford University Press.CrossRefGoogle Scholar
Swen, Blaine. (2012). “The Logic of Divine-Human Reconciliation: A Critical Analysis of Penal Substitution as an Explanatory Feature of Atonement.” Ph.D. dissertation. Loyola University, Chicago.Google Scholar
Tonry, Michael, ed. (2011). Retributivism Has a Past; Has It a Future? Studies in Penal Theory and Philosophy, Oxford: Oxford University Press.CrossRefGoogle Scholar
Turretin, Francis. (1992). Institutes of Elenctic Theology, 3 vols., George Musgrave Giger, trans., Dennison, James T., ed., Phillipsburg, N.J: Presbyterian and Reformed.Google Scholar
Vaihinger, Hans. (1949). The Philosophy of ‘As if’, Ogden, C. K., trans., 2nd edn., International Library of Psychology, Philosophy, and Scientific Method, London: Routledge & Kegan Paul.Google Scholar
Walen, Alec. (2014). “Retributive Justice.” In Zalta, Edward N., ed., Stanford Encyclopedia of Philosophy. Summer 2014 edn. http://plato.stanford.edu/entries/justice-retributive/.Google Scholar
Watts, Rikki E. (1998). “Jesus’s Death, Isaiah 53, and Mark 10:45: A Crux Revisited.” In Bellinger, William H., Jr. and Farmer, William R., eds., Jesus and the Suffering Servant: Isaiah 53 and Christian Origins. Harrisburg, PA: Trinity Press International, pp. 125–51.Google Scholar
Weihofen, Henry. (1939). “The effect of a pardon.” University of Pennsylvania Law Review, 88, pp. 177–93.Google Scholar
White, Mark D., ed. (2011). Retributivism: Essays on Theory and Policy, Oxford: Oxford University Press.CrossRefGoogle Scholar
Williston, Samuel. (1915). “Does a pardon blot out guilt?Harvard Law Review, 28(7), pp. 647–63.CrossRefGoogle Scholar
Zaibert, Leo. (2006). Punishment and Retribution. Aldershot, Hants: Ashgate.Google Scholar

Save element to Kindle

To save this element to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

The Atonement
Available formats
×

Save element to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

The Atonement
Available formats
×

Save element to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

The Atonement
Available formats
×