Skip to main content Accessibility help
×
Hostname: page-component-745bb68f8f-hvd4g Total loading time: 0 Render date: 2025-01-12T23:06:15.369Z Has data issue: false hasContentIssue false

The Many Lives of Täsfa Ṣeyon

An Ethiopian Intellectual in Early Modern Rome

Published online by Cambridge University Press:  12 December 2024

Matteo Salvadore
Affiliation:
American University of Sharjah
James De Lorenzi
Affiliation:
City University of New York
Deresse Ayenachew Woldetsadik
Affiliation:
Aix-Marseille Université

Summary

This Element examines the life and legacy of the sixteenth-century Ethiopian intellectual Täsfa Ṣeyon. It reconstructs his formative years in the Horn of Africa and his diasporic life in the Holy Land and Italian peninsula, where he emerged as a prominent intermediary figure at Santo Stefano degli Abissini, an Ethiopian monastery within the Vatican. He became a librarian, copyist, teacher, translator, author, and community leader, as well as a prominent advisor to European humanist scholars and Tridentine Church authorities concerned with the emerging field of philologia sacra as it pertained to Ethiopian Orthodox (täwaḥedo) Christianity. The Element reconstructs his wide-ranging contacts with the Roman Curia and emerging orientalist academy, and then scrutinizes his editio princeps of the Ge'ez Gospels. A final section traces his modern influence, erasure, and rediscovery by later generations of European, Ethiopian, and Eritrean intellectuals.
Get access
Type
Element
Information
Online ISBN: 9781009595681
Publisher: Cambridge University Press
Print publication: 16 January 2025

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Bibliography

Primary Sources

Secondary Sources

Eshäté, Alämé. “በቀድሞ ዘመናት ከ 1889 ዓ. ም. በፊት ውጭ አገር የተማሩ ኢትዮጵያውያኖች ታሪክ።”Ethiopian Journal of Education 6, no. 1 (1973): 115–48.Google Scholar
Gäbré, Bäläṭä. የጉዞ ትዝታ። አዲስ አበባ፣ ቼምበር ማተሚያ ቤት፣ 2004 ዓም።Google Scholar
Endreyas, , abunä [André Jarosseau]. Raga gababa kan ekklezia katholika. አጭር የቤተ ክርስቲያንካቶሊካዊት ታሪክ። ሮማ፣ ባቲካን መሐተምያ፣ 1917 ዓም።Google Scholar
Ḫaylu, Gäbräyäsus. ሓደ ዛንታ። አሥመራ፣ ቤት ማኅተም ጴጥሮስ ሢላ፣ 1942 ዓም።Google Scholar
Wäldä Śelassé, Ḫeruy. ደስታና ክብር የኢትዮጵያ መንግሥት አልጋ ወራሽና እንደራሴ ልዑል ተፈሪ መኮንን ወደ አውሮፓ ሲሄዱና ሲመለሱ የመንገዳቻው አኳኋን። አዲስ አበባ፣ ተፈሪ መኮንን ማተሚያ ቤት፣ 1916 ዓም።Google Scholar
Wäldä Selassé, Ḫeruyዋዜማ። በማግሥቱ የኢትዮጵያን ነገሥታት የታሪክ በዓል ለማክበር። አዲስ አበባ፣ ጎሐ ጽባሕ፣ 1921 ዓም።Google Scholar
Wäldä Selassé, Ḫeruy.መጽሐፈ ቅኔ፣ ዘቀደምት ወደኃርት ሊቃውንቲሃ ወማዕምራኒሃ ለኢትዮጵያ። አዲስ አበባ፣ 1918 ዓም።Google Scholar
Śellasé, Ḫaylä [with Ḫeruy Wäldä Śellasé]. ሕይወቴና የኢትዮጵያ እርምጃ። አዲስ አበባ፣ ብርሃንና ሰላም ማተሚያ ቤት፣ 1965 ዓም።Google Scholar
Ṣadeq Mäkwuriya, Täklä. የኢትዮጵያ ታሪክ። ከዐፄ ልብነ ድንግል እስከ ዐፄ ቴዎድሮስ። አዲስ አበባ፣ አርቲስቲክ ማተሚያ ቤት፣ 1945 ዓም።Google Scholar
Olivia., Adankpo-LabadieA Faith between Two Worlds: Expressing Ethiopian Devotion and Crossing Cultural Boundaries at Santo Stefano dei Mori in Early Modern Rome.” In A Companion to Religious Minorities in Early Modern Rome, edited by Michelson, Emily and Wainwright, Matthew Coneys, 169–91. Leiden: Brill, 2021.Google Scholar
Olivia., Adankpo-Labadie Moines, saints et hérétiques dans l’Éthiopie médiévale. Rome: École française, 2023.Google Scholar
Dauril., Alden The Making of an Enterprise: The Society of Jesus in Portugal, Its Empire, and beyond, 1540–1750. Stanford: Stanford University Press, 1996.Google Scholar
Ali, Omar H. Malik Ambar: Power and Slavery across the Indian Ocean. New York: Oxford University Press, 2016.Google Scholar
Ališan, Łewond. Հայապատում. Venice: 1901.Google Scholar
Álvares, Francisco. La Historia d’Ethiopia di Francesco Alvarez. Edited by Beccadelli, Ludovico and Raineri, Osvaldo. Vatican City: Biblioteca Apostolica Vaticana, 2007.Google Scholar
Álvares, Francisco Ho Preste Ioam das Indias: verdadera informaçam das terras do Preste Ioam. Lisbon: L. Rodrigues, 1540.Google Scholar
App, Urs. The Birth of Orientalism. Philadelphia: University of Pennsylvania Press, 2011.Google Scholar
Asfa-Wossen, Asserate. King of Kings: The Triumph and Tragedy of Emperor Haile Selassie I of Ethiopia. London: Haus, 2015.Google Scholar
Jean., AubinLe Prêtre Jean devant la censure portugaise.” Bulletin des études portugaises et brésiliennes 41 (1980): 3357.Google Scholar
Baghdiantz-McCabe, Ina. Orientalism in Early Modern France: Eurasian Trade, Exoticism, and the Ancien Régime. New York: Berg, 2008.CrossRefGoogle Scholar
Bandini, Giovanna. “Notizie sugli artigiani ceramisti a Roma tra quattrocento e cinquecento.” In L’antica Basilica di San Lorenzo in Damaso, edited by Frommel, Cristoph Luitpold, Pentiricci, Massimo, and Deckers, Johannes Georg, Vol. 1, 497505. Rome: De Luca, 2009.Google Scholar
Barberi, Francesco. “Libri e stampatori nella Roma dei papi.” Studi romani 13, no. 4 (1965): 433–56.Google Scholar
Bardakjian, Kevork B.The Rise of the Armenian Patriarchate of Constantinople.” In Christians and Jews in the Ottoman Empire: The Functioning of a Plural Society, edited by Braude, Benjamin and Lewis, Bernard, 8798. New York: Holmes and Meier, 1982.Google Scholar
Bausi, Alessandro, and Sokolinski, Eugenia, eds. 150 Years after Dillmann’s Lexicon: Perspectives and Challenges of Gǝʿǝz Studies. Wiesbaden: Harrassowitz, 2016.Google Scholar
Bausi, Alessandro, and Gnisci, Jacopo. “‘Medieval’ Ethiopia.” In Oxford Research Encyclopedia of African History. 2024. https://doi.org/10.1093/acrefore/9780190277734.013.1082.CrossRefGoogle Scholar
Beccari, Camillo. Rerum aethiopicarum scriptores occidentales inediti a saeculo XVI ad XIX. Rome: C. De Luigi, 1903–1917.Google Scholar
Beckingham, Charles Fraser, and Hamilton, Bernard, eds. Prester John, the Mongols, and the Ten Lost Tribes. Aldershot: Ashgate Variorum, 1996.Google Scholar
Bernardi Salvetti, Caterina. S. Maria degli Angeli alle Terme e Antonio Lo Duca. Rome: Desclée, 1965.Google Scholar
Bernardinello, Silvio. Autografi greci e greco-latini in occidente. Padua: CEDAM, 1979.Google Scholar
Brusciotto, Giacinto. Regulæ quædam pro difficillimi congensium idiomatis faciliori captu ad grammaticæ normam redactæ. Rome: Typis S. Congr. de Prop. Fide, 1659.Google Scholar
Busi, Giulio, and Ebgi, Raphael. Giovanni Pico della Mirandola. Mito, magia, Qabbalah. Turin: Einaudi, 2014.Google Scholar
Cardinali, Giacomo. Il Cardinale Maraviglioso: l’avventura editoriale di Marcello Cervini (1539–1555). Geneva: Droz, 2022.Google Scholar
Cardinali, GiacomoRitratto di Marcello Cervini en orientaliste. Prima parte.” Bibliothèque d’Humanisme et Renaissance LXXX, no. 1 (2018): 7798.Google Scholar
Casale, Giancarlo. The Ottoman Age of Exploration. Oxford: Oxford University Press, 2010.CrossRefGoogle Scholar
Cerulli, Enrico. Etiopi in Palestina: Storia della comunità etiopica di Gerusalemme. 2 Volumes. Rome: Libreria dello Stato, 1943–1947.Google Scholar
Cerulli, EnricoII nuovo posto dell’Italia nel continente africano.” Africa 14, no. 4 (1959): 175–76.Google Scholar
Cerulli, EnricoL’Etiopia del secolo XV in nuovi documenti storici.” Africa italiana 5 (1933): 8099.Google Scholar
Chaîne, Marius. “Un monastère éthiopien a Rome aux XV et XVI siècle, Santo Stefano dei Mori.” Mélanges de la faculté orientale V (1911): 136.CrossRefGoogle Scholar
Chakrabarty, Dipesh. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton: Princeton University Press, 2000.Google Scholar
Clossey, Luke. Salvation and Globalization in the Early Jesuit Missions. New York: Cambridge University Press, 2008.CrossRefGoogle Scholar
Come si formano i funzionari coloniali.” Italia coloniale 6, no. 7 (1929): 126–27.Google Scholar
Coneys Wainwright, Matthew, and Michelson, Emily. “Introduction.” In A Companion to Religious Minorities in Early Modern Rome, edited by Wainwright, Matthew Coneys and Michelson, Emily, 112. Leiden: Brill, 2021.CrossRefGoogle Scholar
“Conferenze di S.E. Prof. E. Cerulli sulla Let[t]eratura dell’Ethiopia [sic] cristiana ed il suo valore.” ደብረ ቅ[ዱስ] እስጢፋኖስ 4, no. 2 (1965): 2234.Google Scholar
Conti Rossini, Carlo. “L’autobiografia di Pāwlos monaco abissino del secolo XVI.” Rendiconti della Reale Accademia dei Lincei. Classe di scienze morali, storiche e filologiche 5, no. 27 (1913): 279–96.Google Scholar
Conti Rossini, Carlo Storia d’Etiopia. Bergamo: Istituto italiano d’arti grafiche, 1928.Google Scholar
Contini, Riccardo. “I primordi della linguistica semitica comparata nell’Europa rinascimentale: le institutiones di Angelo Canini (1554).” Annali di Ca’ Foscari 33, no. 3 (1994): 3956.Google Scholar
Corsali, Andrea. Lettera di Andrea Corsali all’Illustrissimo Signore Duca Iuliano de Medici. Venuta dell’India del Mese di Octobre Nel M.D.XVI. Florence: Stephano di Carlo da Pavia, 1516.Google Scholar
Corsali, Andrea Lettera di Andrea Corsali allo ill. principe et signore Laurentio de Medici duca d’Urbino. Ex India. MDXII. Florence: 1518.Google Scholar
Crawford, Osbert Guy Stanhope, ed. Ethiopian Itineraries, circa 1400–1524. Cambridge: Hakluyt Society, 1958.Google Scholar
Crummey, Donald. “Ethiopia in the Early Modern Period: Solomonic Monarchy and Christianity.” Journal of Early Modern History 8, no. 3/4 (2004): 191209.CrossRefGoogle Scholar
Daniel, Assefa. “The Archangel Uriel in 1 Enoch and Other Ethiopian Texts.” In Rediscovering Enoch? The Antediluvian Past from the Fifteenth to Nineteenth Centuries, edited by Hessayon, Ariel, Reed, Annette Yoshiko, and Boccaccini, Gabriele, 326–55. Leiden: Brill, 2023.Google Scholar
Daniels, David D. III, and Anglin, Lawrence. “Luther and the Ethiopian Deacon.” Lutheran Quarterly 32, no. 4 (2018): 428–34.CrossRefGoogle Scholar
De Lorenzi, James. Guardians of the Tradition: Historians and Historical Writing in Ethiopia and Eritrea. Rochester: University of Rochester Press, 2015.Google Scholar
De Lorenzi, JamesThe Orientalist on Trial: Enrico Cerulli and the United Nations War Crimes Commission.” Northeast African Studies 18, no. 1/2 (2018): 165200.CrossRefGoogle Scholar
De Sacy, Silvestre A. I.Notice du livre d’Enoch.” Le Magasin encyclopédique, ou journal des sciences, des lettres et des arts 6, no. 1 (1800): 369–98.Google Scholar
Dehérain, Henri. Silvestre de Sacy et ses correspondants. Paris: Paul Brodard, 1919.Google Scholar
Deplano, Valeria. L’Africa in casa: propaganda e cultura coloniale nell’Italia fascista. Milan: Le Monnier, 2015.Google Scholar
Derat, Marie-Laure. Le domaine des rois éthiopiens (1270–1527): Espace, pouvoir et monachisme. Paris: Éditions de la Sorbonne, 2003.CrossRefGoogle Scholar
Deresse, Ayenachew. “Le Kätäma: la cour et le camp royal en Éthiopie (XIVe-XVIe): espace et pouvoir.” Thèse de doctorat. Université Paris 1, 2009.Google Scholar
Deresse, Ayenachew. “Territorial Expansion and Administrative Evolution under the ‘Solomonic’ Dynasty.” In A Companion to Medieval Ethiopia and Eritrea, edited by Kelly, Samantha, 5785. Leiden: Brill, 2020.Google Scholar
Denis, Diderot, and d’Alembert, Jean le Rond, eds. Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: Briasson, 1751.Google Scholar
Dillmann, August. Lexicon linguae aethiopicae cum indice latino. Leipzig: Weigel, 1865.Google Scholar
Dillmann, August, and Bezold, Carl. Ethiopic Grammar, English. Translated by James A. Crichton. 2nd ed. London: Williams and Norgate, 1907.Google Scholar
Dorato, Mario. “[Discours d’accueil à l’Istituto Italiano per l’Africa].” Présence africaine 24/25 (1959): 25.CrossRefGoogle Scholar
Duca, Antonius. Septem principum angelorum orationes cum missae eorum antiquis imaginibus. Venice: 1543.Google Scholar
Earle, Thomas Foster, and Lowe, Kate, eds. Black Africans in Renaissance Europe. Cambridge: Cambridge University Press, 2005.Google Scholar
El-Ariss, Tarek. “On Cooks and Crooks: Aḥmad Fāris al-Shidyāq and the Orientalists in England and France (1840s–1850s).” In The Muslim Reception of European Orientalism, edited by Heschel, Susannah and Ryad, Umar, 1438. New York: Routledge, 2018.CrossRefGoogle Scholar
Equiano, Olaudah. The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. London: T. Wilkins, 1789.Google Scholar
Erasmus, Desiderius. Ecclesiastae sive de ratione concionandi libri quatuor. Edited by Klein, Friedrich August. Leipzig: Libraria Weidmannia, 1820.Google Scholar
Erho, Ted M., and Stuckenbruck, Loren T.. “A Manuscript History of Ethiopic Enoch.” Journal for the Study of the Pseudepigrapha 23, no. 2 (2013): 87133.CrossRefGoogle Scholar
Esche-Ramshorn, Christiane. “Multi-Ethnic Pilgrim Centre: Sharing Sacred Space in Renaissance Rome, the Diversity of Religions and the Arts.” In Fremde in der Stadt: Ordnungen, Repräsentationen und soziale Praktiken, edited by Bell, Peter, 171–94. Frankfurt: Lang, 2010.Google Scholar
Euringer, Sebastian. “Das Epitaphium des Tasfa Sejon.” Oriens Christianus (3rd Series) I (1926): 4966.Google Scholar
Falchetta, Piero. Fra Mauro’s Map of the World: With a Commentary and Translations of the Inscriptions. Turnhout: Brepols, 2006.Google Scholar
Febvre, Lucien. The Problem of Unbelief in the Sixteenth Century and the Religion of Rabelais. Translated by Beatrice Gottlieb. Cambridge, MA: Harvard University Press, 1982.Google Scholar
Fellman, Jack. “The First Grammar of an African Tongue.” African Studies 44, no. 2 (1985): 197–98.CrossRefGoogle Scholar
Gebrekidan, Fikru Negash. “Ethiopia in Black Studies from W.E.B. Du Bois to Henry Louis Gates, Jr.” Northeast African Studies 15, no. 1 (2015): 134.CrossRefGoogle Scholar
Fosi, Irene. “A Proposito di nationes a Roma in età moderna: provenienza, appartenenza culturale, integrazione sociale.” Quellen und Forschungen aus Italienischen Archiven und Bibliotheken 97, no. 1 (2017): 383–93.CrossRefGoogle Scholar
Foster, Elizabeth Ann. African Catholic: Decolonization and the Transformation of the Church. Cambridge, MA: Harvard University Press, 2019.Google Scholar
Fumagalli, Giuseppe. Bibliografia etiopica. Milan: Hoepli, 1895.Google Scholar
Furey, Constance M. Erasmus, Contarini, and the Religious Republic of Letters. New York: Cambridge University Press, 2006.Google Scholar
Gamrath, Helge. Farnese: Pomp, Power and Politics in Renaissance Italy. Rome: “L’Erma” di Bretschneider, 2007.Google Scholar
Haile, Getatchew. “A History of the Tabot of Atronǝsä Maryam in Amhara (Ethiopia).” Paideuma 34 (1988): 1322.Google Scholar
Haile, GetatchewA Page from the History of Däbrä Libanos of Šäwa.” In Ethiopian Studies in Honour of Amha Asfaw, 321410. New York: 2017.Google Scholar
Haile, GetatchewThe Letter of Archbishops Mika’el and Gäbrǝ’el Concerning the Observance of Saturday.” Journal of Semitic Studies 26, no. 1 (1981): 7378.CrossRefGoogle Scholar
Ghobrial, John-Paul. “Migration from Within and Without: In the Footsteps of Eastern Christians in the Early Modern World.” Transactions of the Royal Historical Society 27 (2017): 153–73.CrossRefGoogle Scholar
Ghobrial, John-PaulThe Archive of Orientalism and Its Keepers: Re-Imagining the Histories of Arabic Manuscripts in Early Modern Europe.” Past and Present 230, no. 11 (2016): 90111.CrossRefGoogle Scholar
Gibbon, Edward. The History of the Decline and Fall of the Roman Empire. Dublin: William Hallhead, 1776.Google Scholar
Gill, Joseph. The Council of Florence. Cambridge: Cambridge University Press, 1959.Google Scholar
Giovio, Paolo. Dialogo sugli uomini e le donne illustri del nostro tempo [1528]. Edited by Minonzio, Franco. Turin: Nino Aragno, 2011.Google Scholar
Giovio, Paolo Elogia virorum bellica virtute illustrium, veris imaginibus supposita. Florence: Laurentio Torrentini, 1551.Google Scholar
Giovio, Paolo La prima parte delle Historie del suo tempo di Mons. Paolo Giovio di Nocera. Venice: Domenico de Farri, 1555.Google Scholar
Giovio, Paolo Pauli Iovii novocomensis episcopi nucerini historiarum sui temporis. Florence: Laurentius Torrentinus, 1550.Google Scholar
Girard, Aurélien. “Was an Eastern Scholar Necessarily a Cultural Broker in Early Modern Europe? Faustus Naironus (1628–1711), the Christian East, and Oriental Studies.” In Confessionalisation and Erudition in Early Modern Europe: An Episode in the History of the Humanities, edited by Hardy, Nicholas and Levitin, Dmitri, 240–63. New York: Oxford University Press, 2019.Google Scholar
Girard, Aurélien, and Pizzorusso, Giovanni. “The Maronite College in Early Modern Rome: Between the Ottoman Empire and the Republic of Letters.” In College Communities Abroad: Education, Migration, and Catholicism in Early Modern Europe, edited by O’Connor, Thomas and Chambers, Liam, 174–97. Manchester: Manchester University Press, 2017.Google Scholar
Gleason, Elisabeth G. Gasparo Contarini: Venice, Rome, and Reform. Berkeley: University of California Press, 1993.CrossRefGoogle Scholar
Góis, Damião de. Fides, religio, moresque aethiopum sub imperio Preciosi Ioannis. Louvain: Ex Officina Rutgeri Rescij, 1540.Google Scholar
Gomez, Michael A. Reversing Sail: A History of the African Diaspora. New York: Cambridge University Press, 2004.CrossRefGoogle Scholar
Grafton, Anthony. New Worlds, Ancient Texts: The Power of Tradition and the Shock of Discovery. Cambridge: Belknap Press, 1992.Google Scholar
Grébaut, Sylvain. “Contribution a l’histoire du couvent éthiopien San-Stefano-dei-Mori.” Revue de l’Orient Chrétien 26 (1927): 211–18.Google Scholar
Grébaut, SylvainOrdre du baptême et de la confirmation dans l’église éthiopienne.” Revue de l’Orient Chrétien, III, VI (1928/1927): 105–85.Google Scholar
Grébaut, Sylvain, and Tisserant, Eugène. Codices aethiopici vaticani et borgiani: Barberinianus orientalis 2, Rossianus 865. Vatican City: Biblioteca Apostolica Vaticana, 1935.Google Scholar
Guha, Ranajit. History at the Limit of World-History. New York: Columbia University Press, 2002.Google Scholar
Guidi, Ignazio. “La prima stampa del Nuovo Testamento in etiopico fatta in Roma nel 1548–1549.” Archivio della Regia Società Romana di storia patria IX (1886): 273–78.Google Scholar
Haberland, Eike. “Hiob Ludolf, Father of Ethiopian Studies in Europe.” In Proceedings of the Third International Conference on Ethiopian Studies. Vol. 1, 131–36. Addis Ababa: Institute of Ethiopian Studies, 1969.Google Scholar
Hamilton, Alastair. “An Egyptian Traveller in the Republic of Letters: Josephus Barbatus or Abudacnus the Copt.” Journal of the Warburg and Courtauld Institutes 57 (1994): 123–50.CrossRefGoogle Scholar
Hamilton, Alastair The Copts and the West, 1439–1822: The European Discovery of the Egyptian Church. Oxford: Oxford University Press, 2006.CrossRefGoogle Scholar
Hassen, Mohammed. “Revisiting Abba Bahrey’s ‘The News of the Galla.’” The International Journal of African Historical Studies 45, no. 2 (2012): 273–94.Google Scholar
Hassen, Mohammed The Oromo of Ethiopia: A History, 1570–1860. Cambridge: Cambridge University Press, 1990.Google Scholar
Hirsch, Elisabeth Feist. Damião de Gois: the Life and Thought of a Portuguese Humanist, 1502–1574. The Hague: Martinus Nijhoff, 1967.CrossRefGoogle Scholar
Ignatius of Loyola. Monumenta Ignatiana, ex autographis vel ex antiquioribus exemplis collecta. Madrid: Typis G. Lopez del Horno, 1903.Google Scholar
Ignatius Ortiz de Urbina. “L’Etiopia e la Santa Sede nel secolo XVI.” Civiltà cattolica IV (1934): 382–98.Google Scholar
Iyob, Ruth. “Reflections on African Diasporas in the Mediterranean World.” In Dimensions of African and Other Diasporas, edited by Iyob, Ruth and Knight, Franklin W., 3151. Kingston: University of the West Indies Press, 2014.Google Scholar
Jorga, Nicola. “Cenni sulle relazioni tra l’Abissinia e l’Europa cattolica nei secoli XIV–XV, con un itinerario inedito del secolo XV.” In Centenario della nascita di Michele Amari, edited by Giambattista Siragusa, 139–50. Palermo: Stabilimento tipografico Virzì, 1910.Google Scholar
Keller, Marcus, and Irigoyen-García, Javier. “Introduction: The Dialectics of Early Modern Orientalism.” In The Dialectics of Orientalism in Early Modern Europe, edited by Keller, Marcus and Irigoyen-García, Javier, 116. London: Palgrave, 2018.CrossRefGoogle Scholar
Kelly, Samantha. “Ethiopia and Ethiopian Languages in Renaissance Italy.” In Languages and Cross-Cultural Exchange in Renaissance Italy, edited by Petrocchi, Alessandra and Brown, Joshua, 331–58. Turnhout: Brepols, 2023.Google Scholar
Kelly, SamanthaMedieval Ethiopian Diasporas.” In A Companion to Medieval Ethiopia and Eritrea, edited by Kelly, Samantha, 425–53. Leiden: Brill, 2020.CrossRefGoogle Scholar
Kelly, SamanthaThe Curious Case of Ethiopic Chaldean: Fraud, Philology, and Cultural (Mis)Understanding in European Conceptions of Ethiopia.” Renaissance Quarterly 68, no. 4 (2015): 1227–64.CrossRefGoogle Scholar
Kelly, Samantha Translating Faith: Ethiopian Pilgrims in Renaissance Rome. Cambridge, MA: Harvard University Press, 2024.Google Scholar
Kelly, Samantha, and Nosnitsin, Denis. “The Two Yoḥannǝses of Santo Stefano degli Abissini, Rome: Reconstructing Biography and Cross-Cultural Encounter through Manuscript Evidence.” Manuscript Studies 2, no. 2 (2017): 392426.CrossRefGoogle Scholar
Kennerley, Sam. Rome and the Maronites in the Renaissance and Reformation. Milton: Taylor and Francis, 2021.CrossRefGoogle Scholar
Kennerley, Sam The Reception of John Chrysostom in Early Modern Europe: Translating and Reading a Greek Church Father from 1417 to 1624. Berlin: De Gruyter, 2023.Google Scholar
Keymolen, Jacob, ed. Legatio David aethiopiae regis, ad sanctissimum D.N Clementem Papa VII. Bologna: Iacobum Kemolen Alostensem, 1533.Google Scholar
Keymolen, Jacob ed. L’Ambasciaria di David, re dell’Etiopia, al santissimo S. N. Clemente Papa VII. Bologna: Giacobo Keymolen Alostese, 1533.Google Scholar
Mihretie, Kindeneh Endeg. “Founded by, Dedicated to, and Fighting about the Holy Savior: Schism in Waldǝba, a Microcosm of Factionalism in the Ethiopian Church.” Northeast African Studies 14, no. 1 (2014): 4366.CrossRefGoogle Scholar
Kliemann, Julian. Gesta dipinte: la grande decorazione nelle dimore italiane dal quattrocento al seicento. Milano: Silvana Editoriale, 1993.Google Scholar
Kontje, Todd. German Orientalisms. Ann Arbor: University of Michigan Press, 2004.CrossRefGoogle Scholar
Krebs, Verena. Medieval Ethiopian Kingship, Craft, and Diplomacy with Latin Europe. Cham: Palgrave Macmillan, 2021.CrossRefGoogle Scholar
Kuntz, Marion Leathers. Guillaume Postel, Prophet of the Restitution of All Things: His Life and Thought. The Hague: Nijhoff, 1981.CrossRefGoogle Scholar
Kur, Stanislas, ed. Actes de Marha Krestos. 1, [Textus]. Louvain: Secrétariat du CorpusSCO, 1972.Google Scholar
Lee, Ralph. “The Reception and Function of 1 Enoch in the Ethiopian Orthodox Tradition.” In Rediscovering Enoch? The Antediluvian Past from the Fifteenth to Nineteenth Centuries, edited Hessayon, Ariel, Reed, Annette Yoshiko, and Boccaccini, Gabriele, 311–25. Leiden: Brill, 2023.Google Scholar
Lefevre, Renato. “Documenti e notizie su Tasfa Seyon e la sua attività romana nel sec. XVI.” Rassegna di studi etiopici 24 (1969): 74133.Google Scholar
Lefevre, RenatoGiovanni Potken e la sua edizione romana del Salterio in etiopico (1513).” La Bibliofilia 68, no. 3 (1966): 289308.Google Scholar
Lefevre, RenatoLa leggenda del Prete Gianni e l’Etiopia.” L’Africa italiana 13, no. 4 (1935): 201–55.Google Scholar
Lefevre, Renato “Ricerche sull’imolese G. B. De Brocchi: viaggiatore in Etiopia e curiale pontificio (sec. XV-XVI).” Archivio della società romana di storia patria 3, 12, no. 14 (1958): 55118.Google Scholar
Lefevre, Renato “Ricerche sull’imolese G. B “Riflessi etiopici nella cultura europea del medioevo e del rinascimento.” Annali lateranensi VIII (1944): 989; IX (1945): 331444; and XI (1947): 254342.Google Scholar
Lefevre, Renato “Ricerche sull’imolese G. B Terra nostra d’Africa, 1932–1935. Milano: ISPI, 1942.Google Scholar
Levillain, Philippe, and Blaz, Deborah. The Papacy: An Encyclopedia. Vol. 1. New York: Routledge, 2002.Google Scholar
Little, Donald P.Communal Strife in Late Mamlūk Jerusalem.” Islamic Law and Society 6, no. 1 (1999): 6996.CrossRefGoogle Scholar
Lockman, Zachary. Contending Visions of the Middle East: The History and Politics of Orientalism. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Lo storiografo dell’Etiopia.” Italia coloniale 6, no. 8 (1929): 143–45.Google Scholar
Ludolf, Hiob. Iobi Ludolfi ad suam historiam aethiopicam antehac editam commentarius. Frankfurt am Main: Zunner, 1691.Google Scholar
Ludolf, Hiob Iobi Ludolfi historia aethiopica. Frankfurt am Main: Zunner, 1681.Google Scholar
Ludolf, Hiob Jobi Ludolfi I. C. lexicon aethiopico-latinum. Edited by Wansleben, Johann Michael. London: Roycroft, 1661.Google Scholar
Ludolf, Hiob Iobi Ludolfi lexicon aethiopico-latinum. 2nd ed. Frankfurt am Main: Johannem David Zunnerum, 1699.Google Scholar
Ludolf, Hiob Jobi Ludolfi J.C. grammatica aethiopica. Edited by Wansleben, Johann Michael. London: Thomam Roycroft, 1661.Google Scholar
Makdisi, Ussama. Age of Coexistence: The Ecumenical Frame and the Making of the Modern Arab World. Berkeley: University of California Press, 2019.Google Scholar
Manning, Patrick. The African Diaspora: A History through Culture. New York: Columbia University Press, 2009.Google Scholar
Mannoni, Laura. Una carta italiana del bacino del Nilo e dell’Etiopia del secolo XV. Rome: Istituto di Geografia della R. Università di Roma, 1932.Google Scholar
Manuel, . Epistola invictissimi regis portugalliae ad Leonem X.P.M. super foedere inito cum Presbytero Ioanne aethiopiae rege. Lisbon: 1521.Google Scholar
Marchand, Suzanne L. German Orientalism in the Age of Empire: Religion, Race, and Scholarship. Cambridge: Cambridge University Press, 2009.Google Scholar
Marcocci, Giuseppe. “Gli umanisti italiani e l’impero portoghese: una interpretazione della Fides, Religio, Moresque Æthiopum Di Damião de Góis.” Rinascimento XLV (2005): 307–66.Google Scholar
Marcocci, Giuseppe The Globe on Paper: Writing Histories of the World in Renaissance Europe and the Americas. New York: Oxford University Press, 2020.Google Scholar
Martínez d’Alòs-Moner, Andreu. “Conquistadores, Mercenaries, and Missionaries: The Failed Portuguese Dominion of the Red Sea.” Northeast African Studies 12, no. 1 (2012): 128.CrossRefGoogle Scholar
Martínez d’Alòs-Moner, Andreu Envoys of a Human God: The Jesuit Mission to Christian Ethiopia, 1557–1632. Leiden: Brill, 2015.CrossRefGoogle Scholar
Matthiae, Guglielmo. S. Maria degli Angeli. Rome: Marietti, 1965.Google Scholar
Mauro, da Leonessa. Santo Stefano Maggiore degli Abissini e le relazioni romano-etiopiche. Vatican City: Tipografia Poliglotta Vaticana, 1929.Google Scholar
Gebru, Mebratu Kiros. Miaphysite Christology: An Ethiopian Perspective. Piscataway: Gorgias Press, 2010.CrossRefGoogle Scholar
Merkle, Sebastian, ed. Concilium Tridentinum: Diariorum, Actorum, Epistularum, Tractatum. Freiberg: Herder, 1911.Google Scholar
Mickael Bethe-Sélassié, . La jeune Éthiopie: un haut fonctionnaire éthiopien, Bernahä-Marqos Wäldä-Tsadeq, 1892–1943. Paris:L’Harmattan, 2009.Google Scholar
Mufti, Aamir. Forget English! Orientalisms and World Literature. Cambridge, MA: Harvard University Press, 2016.CrossRefGoogle Scholar
Natta, Gabriele. “L’enigma dell’Etiopia nel rinascimento italiano: Ludovico Beccadelli tra inquietudini religiose e orizzonti globali.” Rinascimento 55 (2015): 275309.Google Scholar
Newitt, Malyn. A History of Portuguese Overseas Expansion, 1400–1668. London: Routledge, 2005.Google Scholar
Northrup, David. Africa’s Discovery of Europe: 1450–1850. New York: Oxford University Press, 2002.Google Scholar
Nosnitsin, Denis. “‘A History That Was Found’ a Recent Chapter in the Historiography of Däbrä Libanos.” Africana Bulletin 54 (2006): 3553.Google Scholar
O’Malley, John W. The First Jesuits. Cambridge, MA: Harvard University Press, 1993.Google Scholar
Otele, Olivette. African Europeans: An Untold History. London: Basic Books, 2022.Google Scholar
Paschini, Pio. “Un cardinale editore: Marcello Cervini.” In Miscellanea di scritti di bibliografia ed erudizione in memoria di Luigi Ferrari, edited by Ferrari, Luigi, 383413. Florence: Olschki, 1952.Google Scholar
Pastor, Ludwig. The History of the Popes. Edited by Kerr, Ralph Francis. Vol. 13. London: Kegan Paul, Trench, Trubner, 1924.Google Scholar
Pennec, Hervé. Des jésuites au royaume du Prêtre Jean (Ethiopie). Stratégies, rencontres et tentatives d’implantation, 1495–1633. Paris: Centre Culturel Calouste Gulbenkian, 2003.Google Scholar
Perruchon, Jules François Célestin, ed. Les chroniques de Zar’a Yâ`eqôb et de Ba’eda Mâryâm, Rois d’Éthiope de 1434 à 1478. Paris: É. Bouillon, 1893.Google Scholar
Pescatello, Ann M.The African Presence in Portuguese India.” Journal of Asian History 11, no. 1 (1977): 2648.Google Scholar
Petrowicz, Gregorio. Il Patriarca di Ecimiazin Stefano V Salmastetzi: 1541–1552. Rome: Pont. institutum orientalium studiorum, 1962.Google Scholar
Petry, Yvonne. Gender, Kabbalah, and the Reformation: The Mystical Theology of Guillaume Postel (1510–1581). Leiden: Brill, 2004.Google Scholar
Pigli, Mario [Gihâd]. La civiltà italiana e l’Etiopia. Rome: Dante Alighieri, 1935.Google Scholar
Postel, Guillaume. Des histoires orientales […]. Paris: Hierosme de Marnef, 1575.Google Scholar
Postel, Guillaume Guillaume Postel (1510–1581) et son interprétation du candélabre de Moyse: en hébreu, latin, italien et français, avec une introduction et des notes. Edited by Secret, François. Nieuwkoop: B. de Graaf, 1966.Google Scholar
Postel, Guillaume Linguarum duodecim characteribus differentium alphabetum, introductio, ac legendi modus longè facilimus […]. Paris: Dionysium Lescuier, 1538.Google Scholar
Potken, Johannes. Psalterium in quatuor linguis: Hebraea, greca, chaldaea, latina. Cologne: Soter, 1518.Google Scholar
Potken, Johannes, and Wäldä Samu’él, Tomas. Psalterium David et cantica aliqua in lingua chaldea. Rome: Marcellus Silber, 1513.Google Scholar
Pouillon, François, Messaoudi, Alain, Rauchenberger, Dietrich, and Zhiri, Oumelbanine, eds. Léon l’Africain. Paris: Éditions Karthala, 2020.Google Scholar
Proverbio, Delio Vania. “Santo Stefano degli Abissini. Una breve rivisitazione.” La parola del passato 66 (2011): 5068.Google Scholar
Pugliatti, Teresa. Giulio Mazzoni e la decorazione a Roma nella cerchia di Daniele da Volterra. Rome: Istituto poligrafico e Zecca dello Stato, Libreria dello Stato, 1984.Google Scholar
Puglisi, Giuseppe. Chi è? dell’Eritrea, 1952. Dizionario biografico, con una cronologia. Asmara: Agenzia Regina, 1952.Google Scholar
Quaranta, Chiara. Marcello II Cervini (1501–1555): riforma della chiesa, concilio, inquisizione. Bologna: Il Mulino, 2010.Google Scholar
Raineri, Osvaldo. Inventario dei manoscritti Cerulli etiopici. Vatican City: Biblioteca Apostolica Vaticana, 2004.Google Scholar
Raineri, OsvaldoGli studi etiopici nell’età di Giovio.” In Atti del convegno Paolo Giovio: il rinascimento e la memoria: Como, 3–5 giugno 1983, edited by Zimmerman, T. C. Price, 117–31. Como: Presso la Società a Villa Gallia, 1985.Google Scholar
Raineri, Osvaldo, and Delsere, Ilaria. Chiesa di S. Stefano dei Mori: vicende edilizie e personaggi. Vatican City: Edizioni Capitolo Vaticano, 2015.Google Scholar
Ramusio, Giovanni Battista. Delle navigationi et viaggi. Vol. 1. Venetia: Giunti, 1550.Google Scholar
Relaño, Francesc. The Shaping of Africa: Cosmographic Discourse and Cartographic Science in Late Medieval and Early Modern Europe. Burlington: Ashgate, 2002.Google Scholar
Sachet, Paolo. Publishing for the Popes: The Roman Curia and the Use of Printing (1527–1555). Leiden: Brill, 2020.CrossRefGoogle Scholar
Said, Edward. Orientalism. New York: Pantheon Books, 1978.Google Scholar
Sala Stampa della Santa Sede. “Udienza alla comunità del Pontificio Collegio Etiopico in Vaticano.” Bollettino, January 11, 2020. https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2020/01/11/0020/00041.html.Google Scholar
Salmeron, Alfonso. Epistolae Alphonsi Salmeronis Societatis Jesu. Tomus primus. Madrid: Typis Gabrielis Lopez del Horno, 1906.Google Scholar
Salvadore, Matteo. “African Cosmopolitanism in the Early Modern Mediterranean: The Diasporic Life of Yohannes, the Ethiopian Pilgrim Who Became a Counter-Reformation Bishop.” The Journal of African History 58, no. 1 (2017): 6183.CrossRefGoogle Scholar
Salvadore, MatteoBetween the Red Sea Slave Trade and the Goa Inquisition: The Odyssey of Gabriel, a Sixteenth-Century Ethiopian Jew.” Journal of World History 31, no. 2 (2020): 327–60.CrossRefGoogle Scholar
Salvadore, MatteoEurope’s Other Ethiopian Diaspora: The Ordeals of António, an Enslaved Muslim in Early Modern Lisbon.” International Journal of African Historical Studies 57, no. 1 (2024): 3559.Google Scholar
Salvadore, MatteoGaining the Heart of Prester John: Loyola’s Blueprint for Ethiopia in Three Key Documents.” World History Connected 10, no. 3 (2013). http://worldhistoryconnected.press.illinois.edu/10.3/forum_salvadore.html.Google Scholar
Salvadore, Matteo The African Prester John and the Birth of EthiopianEuropean Relations 1402–1555. New York: Routledge, 2017.Google Scholar
Salvadore, MatteoThe Ethiopian Age of Exploration: Prester John’s Discovery of Europe, 1306–1458.The Journal of World History 21, no. 4 (2010): 593627.CrossRefGoogle Scholar
Salvadore, Matteo, and De Lorenzi, James. “An Ethiopian Scholar in Tridentine Rome: Täsfa Ṣeyon and the Birth of Orientalism.” Itinerario 45, no. 1 (2021): 1746.CrossRefGoogle Scholar
Asghedom, Samuel. “Contributo dell’ospizio di Santo Stefano degli Abissini agli studi etiopici in Europa.” In IV Congresso internazionale di studi etiopici (Roma, 10–15 aprile 1972), Vol. 1, 389404. Rome: Accademia Nazionale dei Lincei, 1974.Google Scholar
Santus, Cesare. “L’accoglienza e il controllo dei pellegrini orientali a Roma.” Mélanges de l’École franc̣aise de Rome-Moyen Âge 131–132 (2019): 447–59.CrossRefGoogle Scholar
Santus, CesareTra la chiesa di Sant’Atanasio e il Sant’Uffizio: note sulla presenza greca a Roma in età moderna.” In Chiese e nationes a Roma: dalla Scandianavia ai Balcani, Secoli XV-XVIII, edited by Molnár, Antal, Pizzorusso, Giovanni, and Sanfilippo, Matteo, 193224. Rome: Viella, 2017.Google Scholar
Santus, CesareWandering Lives: Eastern Christian Pilgrims, Alms-Collectors and ‘Refugees’ in Early Modern Rome.” In A Companion to Religious Minorities in Early Modern Rome, edited by Wainright, Matthew Coneys and Michelson, Emily, 237–71. Leiden: Brill, 2020.Google Scholar
Sassetti, Angelo Sacchetti. La vita e gli scritti di Mariano Vittori. Rieti: Tipografía S. Trinchi, 1917.Google Scholar
Secret, François. “Guillaume Postel et les études arabes à la renaissance.” Arabica 9, no. 1 (1962): 2136.CrossRefGoogle Scholar
Sequeria, Diogo Lopes de, and Gomes Teixeira, Pero. The Discovery of Abyssinia by the Portuguese in 1520. Edited by Thomas, Henry. Translated by Armando Cortesão. London: British Museum, 1938.Google Scholar
Sharkey, Heather. A History of Muslims, Christians, and Jews in the Middle East. Cambridge: Cambridge University Press, 2017.CrossRefGoogle Scholar
Shelemay, Kay Kaufman, and Jeffery, Peter, eds. Ethiopian Christian Liturgical Chant, Part 3. Madison: A-R Editions, 1997.CrossRefGoogle Scholar
Silva, Luiz Augusto Rebello da. Corpo diplomatico Portuguez. Lisbon: Academia Real das Sciencias, 1865.Google Scholar
Simmel, Georg. “The Stranger.” In The Sociology of Georg Simmel. Translated by Kurt Wolff, 402–8. New York: Free Press, 1950.Google Scholar
Gebreyes, Solomon, ed. Chronicle of King Gälawdewos (1540–1559). Louvain: Peeters, 2019.Google Scholar
Somigli, Teodosio. Etiopia francescana nei documenti dei secoli XVII e XVIII. Vol. 1. Florence: Quaracchi, 1928.Google Scholar
Subrahmanyam, Sanjay. “Connected Histories: Notes towards a Reconfiguration of Early Modern Eurasia.” Modern Asian Studies 31 (1997): 735–62.CrossRefGoogle Scholar
Subrahmanyam, SanjayOn World Historians in the Sixteenth Century.” Representations 91, no. 1 (2005): 2657.CrossRefGoogle Scholar
Subrahmanyam, Sanjay The Career and Legend of Vasco Da Gama. Cambridge: Cambridge University Press, 1998.Google Scholar
Subrahmanyam, Sanjay The Portuguese Empire in Asia, 1500–1700: A Political and Economic History. Oxford: Wiley-Blackwell, 2012.CrossRefGoogle Scholar
Tamrat, Taddesse. Church and State in Ethiopia, 1270–1527. Oxford: Clarendon Press, 1972.Google Scholar
Tamrat, TaddesseEvangelizing the Evangelized: The Root Problem between Missions and the Ethiopian Orthodox Church.” In The Missionary Factor in Ethiopia […], edited by Haile, Getatchew, Lande, Aasulv, and Rubenson, Samuel, 1730. Frankfurt: Peter Lang, 1998.Google Scholar
[Petrus Abbas, Täsfa Ṣeyon]. Modus baptizandi, preces et benedictiones, quibus Ecclesia Ethiopum utitur []. Rome: Antonium Bladum, 1549.Google Scholar
[Petrus Ethyops, Täsfa Ṣeyon]. Testamentum Novum cum Epistola Pauli ad Hebreos tantum cum concordantiis Evangelistarum Eusebii & numeratione omnium verborum eorundem []. Rome: Valerius Doricus, 1548.Google Scholar
Taylor, Christopher. “Tracing the Paths of an Imaginary King.” Studi e materiali di storia delle religioni 89 (2023): 122–41.Google Scholar
Tedeschi, Salvatore. “L’Etiopia di Poggio Bracciolini.” Africa 48, no. 3 (1993): 333–58.Google Scholar
Tedeschi, SalvatoreProfilo storico di Dayr as-Sultan.” Journal of Ethiopian Studies 2, no. 2 (1964): 92160.Google Scholar
Täklä Maryam, Sämḥaray Sälim. La messe éthiopienne. Rome: École Typographique “Pie X,” 1937.Google Scholar
Tibebu, Teshale. “Ethiopia: The ‘Anomaly’ and ‘Paradox’ of Africa.” Journal of Black Studies 2, no. 4 (1996): 414430.CrossRefGoogle Scholar
Tinguely, Frédéric. L’écriture du Levant à la Renaissance: enquête sur les voyageurs français dans l’empire de Soliman le magnifique. Geneva: Droz, 1995.Google Scholar
Valenziano, Crispino. “Introduzione alla historia dell’erettione della Chiesa di S. Maria degli Angioli [].” Ho Theologos 3 (1976): 29172.Google Scholar
Vedovato, Giuseppe. Gli accordi italo-etiopici dell’agosto 1928. Florence: Poligrafico Toscano, 1956.Google Scholar
Victorius, Marianus. Chaldeae, seu aethiopicae linguae institutiones. Rome: V. Doricus, 1552.Google Scholar
Wheeler, Brannon. “Guillaume Postel and the Primordial Origins of the Middle East.” Method and Theory in the Study of Religion 25 (2013): 244–63.CrossRefGoogle Scholar
Whiteway, Richard Stephen, ed. The Portuguese Expedition to Abyssinia in 1541–1543 as Narrated by Castanhoso. London: The Hakluyt Society, 1902.Google Scholar
Wilkinson, Robert J. Orientalism, Aramaic, and Kabbalah in the Catholic Reformation: The First Printing of the Syriac New Testament. Leiden: Brill, 2007.CrossRefGoogle Scholar
Wolk-Simon, Linda. “‘The Finger of God Is Here’: The Farnese, the Jesuits, and the Gesù.” In The Holy Name: Art of the Gesù, edited by Wolk-Simon, Linda. Philadelphia: Saint Joseph’s University Press, 2018.Google Scholar
Wright, Elizabeth R. The Epic of Juan Latino: Dilemmas of Race and Religion in Renaissance Spain. Toronto: University of Toronto Press, 2016.CrossRefGoogle Scholar
Zeʼevi, Dror. An Ottoman Century: The District of Jerusalem in the 1600s. Albany: State University of New York Press, 1996.Google Scholar
Zemon Davis, Natalie. Trickster Travels: A Sixteenth-Century Muslim between Worlds. New York: Hill and Wang, 2006.Google Scholar
Zuurmond, Rochus. Novum Testamentum Aethiopice: The Synoptic Gospels. Vol. 1. Wiesbaden: Franz Steiner, 1989.Google Scholar

Save element to Kindle

To save this element to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

The Many Lives of Täsfa Ṣeyon
Available formats
×

Save element to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

The Many Lives of Täsfa Ṣeyon
Available formats
×

Save element to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

The Many Lives of Täsfa Ṣeyon
Available formats
×