Hostname: page-component-cd9895bd7-gxg78 Total loading time: 0 Render date: 2024-12-26T06:58:57.834Z Has data issue: false hasContentIssue false

The death of Adumissa: a suicide at Cape Coast, Ghana, around 1800

Published online by Cambridge University Press:  04 March 2021

Abstract

This article examines the history of voluntary death on the Gold Coast in present-day Ghana. Its focus is the suicide of a young woman named Adwoa Amissa (or Adumissa), who took her own life in dramatic fashion in the town of Cape Coast in the early nineteenth century. Adumissa killed herself in response to the earlier suicide of a thwarted suitor, who declared his own self-destruction to be ‘on her head’, thereby transferring the responsibility to her. These events, which were recorded by Sarah Bowdich, an English resident of Cape Coast in 1816–18, made Adumissa a legendary figure in the Fante region of the Gold Coast and beyond. Despite the interpretive complexities of Bowdich's text, two aspects of the episode reveal themselves as central to an understanding of its cultural context: the impact of the spoken word and the practice of aggressive ‘revenge suicide’ among the Akan and their neighbours. It is within this culturally meaningful and contingent framework that questions about Adumissa's emotional impulses, motivations and agency must be situated.

Résumé

Résumé

Cet article examine l'histoire de la mort volontaire dans la Côte de l'Or, l'actuel Ghana. Il se concentre sur le suicide d'Adwoa Amissa (ou Adoumissa), une jeune femme qui a mis fin à ses jours de manière dramatique dans la ville de Cape Coast au début du dix-neuvième siècle. Adoumissa s'est donné la mort en réponse au suicide d'un prétendant rejeté qui avait déclaré que son autodestruction retomberait sur elle, par là-même transférant la responsabilité sur elle. Ces événements, recueillis par Sarah Bowdich, une Anglaise résidant à Cape Coast de 1816 à 1818, ont fait d'Adoumissa une figure légendaire dans la région fanti de la Côte de l'Or et au-delà. Malgré les complexités interprétatives du texte de Bowdich, deux aspects de cet épisode se révèlent centraux pour comprendre son contexte culturel : l'impact de la langue parlée et la pratique du « suicide par vengeance » agressif chez les Akans et leurs voisins. C'est dans ce cadre culturellement significatif et circonstanciel qu'il convient de situer les questions sur les impulsions émotionnelles, les motivations et l'agentivité d'Adoumissa.

Type
Suicide in Ghanaian history
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, J. (1966 [1823]) Remarks on the Country Extending from Cape Palmas to the River Congo. London: Cass.Google Scholar
Agamben, G. (2010) The Sacrament of Language: an archaeology of the oath. Homo Sacer II: 3. Translated by Kotsko, A.. Cambridge: Polity Press.Google Scholar
Arhin, K. (1994) ‘The economic implications of transformations in Akan funeral rites’, Africa 64 (3) 307–22.CrossRefGoogle Scholar
Barbagli, M. (2015) Farewell to the World: a history of suicide. Translated by Byatt, L.. Cambridge: Polity Press.Google Scholar
Barber, K. (2007) The Anthropology of Texts, Persons and Publics: oral and written culture in Africa and beyond. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Barbot, J. (1992) Barbot on Guinea: the writings of Jean Barbot on West Africa, 1678–1712. Edited by Hair, P. E. H., Jones, A. and Law, R.. London: Oxford University Press.Google Scholar
Boddice, R. (2018) The History of Emotions. Manchester: Manchester University Press.Google Scholar
Bohannen, P. (ed.) (1960) African Homicide and Suicide. Princeton NJ: Princeton University Press.Google Scholar
Bowdich, Mrs (1826) ‘Adumissa’, Forget Me Not, pp. 233–53.Google Scholar
Bowdich, T. E. (1966 [1819]) Mission from Cape Coast Castle to Ashantee. London: Cass.Google Scholar
Brown, V. (2008) The Reaper's Garden: death and power in the world of Atlantic slavery. Cambridge MA: Harvard University Press.Google Scholar
Christaller, J. G. (1933 [1881]) Dictionary of the Asante and Fante Language Called Tshi (Twi). Basel: Basel Evangelical Missionary Society.Google Scholar
Cobb, R. (1978) Death in Paris, 1795–1801. Oxford: Oxford University Press.Google Scholar
Critchley, S. (2017) Notes on Suicide. London: Fitzcarraldo Editions.Google Scholar
Cruickshank, B. (1966 [1853]) Eighteen Years on the Gold Coast of Africa. London: Cass.Google Scholar
Curtin, P. D. (1964) The Image of Africa: British ideas and action, 1780–1850. Madison WI: University of Wisconsin Press.CrossRefGoogle Scholar
De Marees, P. (1987) Description and Historical Account of the Gold Kingdom of Guinea (1602). Translated and edited by van Dantzig, A. and Jones, A.. Oxford: Oxford University Press.Google Scholar
De Witte, M. (2001) Long Live the Dead! Changing funeral celebrations in Asante, Ghana. Amsterdam: Aksant Academic Publishers.Google Scholar
Dupuis, J. (1966 [1824]) Journal of a Residence in Ashantee. London: Cass.Google Scholar
Durkheim, E. (1952 [1897]) Suicide: a study in sociology. Translated by Spaulding, J. A. and Simpson, G.. London: Routledge and Kegan Paul.Google Scholar
Ellis, A. B. (1883) In the Land of Fetish. London: Chapman and Hall.Google Scholar
Ellis, A. B. (1887) The Tshi-speaking Peoples of the Gold Coast of West Africa. London: Chapman and Hall.Google Scholar
Giddens, A. (ed.) (1971) The Sociology of Suicide: a selection of readings. London: Cass.Google Scholar
Greene, S. E. (2011) West African Narratives of Slavery: texts from late nineteenth- and early twentieth-century Ghana. Bloomington IN: Indiana University Press.Google Scholar
Guha, R. (1987) ‘Chandra's death’ in Guha, R. (ed.), Subaltern Studies V: writings on South Asian history and society. New Delhi: Oxford University Press.Google Scholar
Harris, K. D. (2015) Forget Me Not: the rise of the British literary annual, 1823–1835. Athens OH: Ohio University Press.Google Scholar
Hertzman, M. A. (2017) ‘Fatal differences: suicide, race, and forced labor in the Americas’, American Historical Review 122 (2): 317–45.CrossRefGoogle Scholar
Houston, R. A. (2010) Punishing the Dead?: Suicide, lordship, and community in Britain, 1500–1830. Oxford: Oxford University Press.CrossRefGoogle Scholar
Hunt, N. R. (2014) ‘The affective, the intellectual, and gender history’, Journal of African History 55 (3): 331–43.CrossRefGoogle Scholar
Hutton, W. (1821) A Voyage to Africa. London: Longman.Google Scholar
Iliffe, J. (2005) Honour in African History. Cambridge: Cambridge University Press.Google Scholar
Jeffreys, M. D. W. (1952) ‘Samsonic suicide or suicide of revenge among Africans’, African Studies 11 (3): 118–22.CrossRefGoogle Scholar
Jewsiewicki, B. and White, B. W. (eds) (2005) ‘Mourning and the imagination of political time in contemporary Central Africa’, African Studies Review 48 (4) [special issue].Google Scholar
Jindra, M. and Noret, J. (eds) (2011) Funerals in Africa: explorations of a social phenomenon. New York NY: Berghahn Books.Google Scholar
Law, R. (1989) ‘“My head belongs to the king”: on the political and ritual significance of decapitation in pre-colonial Dahomey’, Journal of African History 30 (3): 399415.CrossRefGoogle Scholar
Lee, R. Mrs (1835) Stories of Strange Lands; and Fragments from the Notes of a Traveller. London: Edward Moxon.Google Scholar
Lee, R. and Vaughan, M. (eds) (2012) ‘Death and loss in Africa’, African Studies 71 (2) [special issue].CrossRefGoogle Scholar
Le Roy Ladurie, E. (1982) Love, Death and Money in the Pays d'Oc. Translated by Sheridan, A.. London: Scolar Press.Google Scholar
MacDonald, M. and Murphy, T. R. (1990) Sleepless Souls: suicide in early modern England. Oxford: Oxford University Press.Google Scholar
Makepeace, M. (ed.) (1991) Trade on the Guinea Coast 1657–1666: the correspondence of the English East India Company. Madison WI: University of Wisconsin Press.Google Scholar
McCaskie, T. C. (1989) ‘Death and the Asantehene: a historical meditation’, Journal of African History 30 (3): 417–44.CrossRefGoogle Scholar
McCaskie, T. C. (1995) State and Society in Pre-colonial Asante. Cambridge: Cambridge University Press.Google Scholar
McCaskie, T. C. (2009) ‘Asante origins, Egypt and the Near East: an idea and its history’ in Peterson, D. R. and Macola, G. (eds), Recasting the Past: history writing and political work in modern Africa. Athens OH: Ohio University Press.Google Scholar
McCaskie, T. C. (2014) ‘Telling the tale of Osei Bonsu: an essay on the making of Asante oral history’, Africa 84 (3): 353–70.CrossRefGoogle Scholar
McCaskie, T. C. (2018) ‘Unspeakable words, unmasterable feelings: calamity and the making of history in Asante’, Journal of African History 59 (1): 320.CrossRefGoogle Scholar
McNamara, R. F. and Ruys, J. F. (2014) ‘Unlocking the silences of the self-murdered: textual approaches to suicidal emotions in the Middle Ages’, Exemplaria 26 (1): 5880.CrossRefGoogle Scholar
Minois, G. (1999) History of Suicide: voluntary death in Western culture. Translated by Cochrane, L. G.. Baltimore MD: Johns Hopkins University Press.Google Scholar
Mohr, M. (2013) Holy Shit: a brief history of swearing. Oxford: Oxford University Press.Google Scholar
Monrad, H. C. (2009 [1822]) A Description of the Guinea Coast and its Inhabitants. Translated and edited by Winsnes, S. A.. Accra: Sub-Saharan Publishers.Google Scholar
Nketia, J. H. (1955) Funeral Dirges of the Akan People. Achimota: Printed for University College of the Gold Coast by James Townsend and Sons.Google Scholar
Orr, M. (2015) ‘Women peers in the scientific realm: Sarah Bowdich (Lee)'s expert collaboration with Georges Cuvier, 1825–33’, Notes and Records of the Royal Society of London 69: 3751.CrossRefGoogle Scholar
Osafo, J., Knizek, B. L., Akotia, C. S. and Hjelmeland, H. (2013) ‘Influence of religious factors on attitudes towards suicidal behavior in Ghana’, Journal of Religion and Health 52 (2): 488504.CrossRefGoogle ScholarPubMed
Osafo, J., Akotia, C. S., Hjelmeland, H. and Knizek, B. L. (2017) ‘From condemnation to understanding: views of suicidal behavior in Ghana in transition’, Death Studies 41 (8): 532–41.CrossRefGoogle ScholarPubMed
Parker, J. (2021) In My Time of Dying: a history of death and the dead in West Africa. Princeton NJ: Princeton University Press.Google Scholar
Pickering, W. S. F. and Walford, G. (eds) (2000) Durkheim's Suicide: a century of research and debate. London: Routledge.Google Scholar
Piersen, W. D. (1977) ‘White cannibals, black martyrs: fear, depression, and religious faith as causes of suicide among new slaves’, Journal of Negro History 62 (2): 147–59.CrossRefGoogle ScholarPubMed
Pietz, W. (1985) ‘The problem of the fetish I’, RES: Anthropology and Aesthetics 9: 517.Google Scholar
Piggott, S. (1824) Suicide and its Antidotes: a series of anecdotes and actual narratives, with suggestions on mental distress. London: J. Robins & Co.Google Scholar
Posel, D. and Gupta, P. (eds) (2009) ‘The life of the corpse’, African Studies 68 (3) [special issue].CrossRefGoogle Scholar
Pratt, M. L. (2008) Imperial Eyes: travel writing and transculturation. London: Routledge.Google Scholar
Rattray, R. S. (1927) Religion and Art in Ashanti. London: Oxford University Press.Google Scholar
Rattray, R. S. (1929) Ashanti Law and Constitution. Oxford: Oxford University Press.Google Scholar
Reese, T. M. (2012) ‘Wives, brokers, and laborers: women at Cape Coast, 1750–1807’ in Catterall, D. and Campbell, J. (eds), Women in Port: gendering communities, economies, and social networks in Atlantic port cities, 1500–1800. Leiden: Brill.Google Scholar
Reindorf, C. C. (1895) History of the Gold Coast and Asante. Basel: Printed for the author by the Basel Evangelical Missionary Society.Google Scholar
Rucker, W. C. (2015) Gold Coast Diasporas: identity, culture, and power. Bloomington IN: Indiana University Press.Google Scholar
Seale, C. (1998) Constructing Death: the sociology of dying and bereavement. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Shumway, R. (2011) The Fante and the Transatlantic Slave Trade. Rochester NY: University of Rochester Press.Google Scholar
Smith, V. E. (2014) ‘The Smith household: cultural politics, trade and slavery in a nineteenth-century Euro-African family’ in Sapong, N. Y. B. and Pohl, J. O. (eds), Replenishing History: new directions to historical research in the 21st century in Ghana. Legon: University of Ghana.Google Scholar
Snyder, T. L. (2015) The Power to Die: slavery and suicide in British North America. Chicago IL: University of Chicago Press.CrossRefGoogle Scholar
St Clair, W. (2007) The Grand Slave Emporium: Cape Coast Castle and the British slave trade. London: Profile.Google Scholar
Strickrodt, S. (1998) ‘Those Wild Scenes’: Africa in the travel writings of Sarah Lee (1791–1856). Berlin: Galda & Wilch.Google Scholar
Thomas, L. M. (2016) ‘Historicizing agency’, Gender and History 28 (2): 324–39.CrossRefGoogle Scholar
Thompson, T. (1937 [1758]) An Account of Two Missionary Voyages. London: Society for Promoting Christian Knowledge.Google Scholar
Van der Geest, S. (2000) ‘Funerals for the living: conversations with elderly people in Kwahu, Ghana’, African Studies Review 43 (3): 103–29.CrossRefGoogle Scholar
Vaughan, M. (2012) ‘The discovery of suicide in Eastern and Southern Africa’, African Studies 71 (2): 234–50.CrossRefGoogle Scholar
Vaughan, M. (2013) ‘Suicide: a hidden history’ in Kalusa, W. T. and Vaughan, M., Death, Belief and Politics in Central African History. Lusaka: Lembani Trust.Google Scholar
Westermarck, E. (1912–17 [1906–08]) The Origin and Development of the Moral Ideas. London: Macmillan & Co.CrossRefGoogle Scholar
Wilks, I. (1975) Asante in the Nineteenth Century: the structure and evolution of a political order. Cambridge: Cambridge University Press.Google Scholar
Winwood Reade, W. (1863) Savage Africa; Being the Narrative of a Tour in Equatorial, South-Western, and North-Western Africa. London: Smith, Elder & Co.Google Scholar
Yankah, K. (1995) Speaking for the Chief: Okyeame and the politics of Akan royal oratory. Bloomington IN: Indiana University Press.Google Scholar