Hostname: page-component-78c5997874-xbtfd Total loading time: 0 Render date: 2024-11-14T23:06:23.387Z Has data issue: false hasContentIssue false

Home, family and intimacy in recent writings on and from South Africa

Published online by Cambridge University Press:  11 April 2017

Extract

In recent works on intimacy and home in South Africa, scholars question the assumptions about where ‘home’ ends, and who counts as ‘family’. In calls for curriculum change and the transformation of the university (discourses that were about access for both black students and black faculty), these questions of affiliation and ‘home’ have played a prominent role. In the student protest movement of 2015 and 2016, for example, a recurring discourse was to invoke ‘our mothers, the domestic workers’. This was partly an attempt to forge links between the students’ demands and those of casualized cleaning and catering staff on campus, but the invocation of ‘our mothers, the domestic workers’ also underlined the lineage of the university as one associated with ‘the big house’ and many black students’ feelings of being tolerated, at best, in spaces that historically did not imagine them as full citizens, but instead as marginal to the home that is South Africa.

Type
Review article
Copyright
Copyright © International African Institute 2017 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ahmed, S. (2004) The Cultural Politics of Emotion. New York NY: Routledge.Google Scholar
Bystrom, K. and Nuttall, S. (2013) ‘Private lives and public cultures in South Africa’, Cultural Studies 27 (3): 307–32.Google Scholar
Dlamini, J. S. T. (2009) Native Nostalgia. Johannesburg: Jacana Press.Google Scholar
Falkof, N. (2016) The End of Whiteness: Satanism and family murder in late apartheid South Africa. Johannesburg: Jacana Press.Google Scholar
Fraser, C. (2002) Shack Chic: art and innovation in South African shack-lands. Cape Town: Quiver Tree Publications.Google Scholar
Giliomee, H. (2004) Die Afrikaners: ‘n Biografie. Cape Town: Tafelberg.Google Scholar
Gilroy, P. (2004) Postcolonial Melancholia. New York NY: Columbia University Press.Google Scholar
Gqola, P. D. (2009) ‘“The difficult task of normalising freedom”: spectacular masculinities, Ndebele's literary/cultural commentary and post-apartheid life’, English in Africa 36 (1): 6176.Google Scholar
Gqola, P. D. (2016) ‘Intimate foreigners or violent neighbours? Thinking masculinity and post-apartheid xenophobic violence through film’, Agenda 30 (2): 6474.Google Scholar
Matlwa, K. (2007) Coconut. Johannesburg: Jacana Press.Google Scholar
Mbembe, J. A. (2016) ‘Cameroonian philosopher Achille Mbembe: “The future resides in conviviality”’, Deutsche Welle, 25 May. <http://www.dw.com/en/cameroonian-philosopher-achille-mbembe-the-future-resides-in-conviviality/a-19280292>, accessed 24 August 2016.,+accessed+24+August+2016.>Google Scholar
Ndebele, N. S. (1991) Rediscovery of the Ordinary: essays on South African literature and culture. Johannesburg: COSAW.Google Scholar
Ndebele, N. S. (1996) ‘A home for intimacy’, Mail & Guardian, 26 April. <http://mg.co.za/article/1996-04-26-a-home-for-intimacy>, accessed 24 August 2016.,+accessed+24+August+2016.>Google Scholar
Nuttall, S. (2009) Entanglement: literary and cultural reflections on post-apartheid. Johannesburg: Wits University Press.CrossRefGoogle Scholar
Plaatje, S. T. (1982 [1916]) Native Life in South Africa. Randburg: Ravan Press.Google Scholar
Ramphele, M. (1993) A Bed Called Home: life in the migrant labour hostels of Cape Town. Cape Town: David Philip.Google Scholar
Sanders, M. (2002) Complicities: the intellectual and apartheid. Durham NC: Duke University Press.Google Scholar
White, L. (2000) Speaking with Vampires: rumor and history in colonial Africa. Berkeley CA: University of California Press.CrossRefGoogle Scholar