Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-10T07:32:18.111Z Has data issue: false hasContentIssue false

BETWEEN THE UMBRELLA AND THE ELEPHANT: ELECTIONS, ETHNIC NEGOTIATIONS AND THE POLITICS OF SPIRIT POSSESSION IN TESHI, ACCRA

Published online by Cambridge University Press:  28 April 2011

Abstract

This article focuses on a number of Ga spirit mediums located in Teshi, a neighbourhood of the Ghanaian capital, Accra. These individuals host foreign spirits from areas north of Ga territory, such as the modern Ashanti, Gonja and Dagomba regions. Such encounters of cross-cultural spirit possession have often been analysed in the scholarly literature as an embedded history of contact between peoples. These histories of ethnic or cultural contact – which inform cross-cultural spirit possession – are constantly re-imagined by spirit mediums and the broader community they service. How this re-imagination occurs, in conjunction with developments in the contemporary political and public spheres, is a theme that remains understudied. The perceived shifts in the contours of ethnic alliances and rivalries on a national scale, against the backdrop of modern Ghanaian party politics and the ever-changing relationships between the Ga and their northern neighbours, led to a thematic reconfiguration of possession practices in 2004. This ethnographic vignette details how spirit mediums were able to apply the ethnic and conceptual cultural divisions intrinsic to this corpus of ritual practice to a critique of national political events, producing a commentary, through possession, on the changing discourses on ethnicity and ethnic relations in the Ghanaian state.

Résumé

Cet article s'intéresse à des médiums ga de Teshi, une banlieue de la capitale ghanéenne, Accra. Ces personnes reçoivent des esprits étrangers du nord du territoire ga, notamment des régions modernes Ashanti, Gonja et Dagomba. Ces cas de possession d'esprit interculturelle ont souvent été analysés dans la littérature savante comme une histoire enracinée de contact entre des peuples. Ces histoires de contact ethnique ou culturel (qui éclairent la possession d'esprit interculturelle) sont constamment réimaginées par les médiums et par la communauté qu'ils desservent. La façon dont cette réimagination survient, en conjonction avec l’évolution intervenue dans les sphères politique et publique contemporaines, est un thème qui reste négligé dans les études. Les changements perçus de contours d'alliances et de rivalités ethniques à l’échelle nationale, dans le contexte de la politique moderne des partis ghanéens et des relations en constante évolution entre les Ga et leurs voisins du Nord, ont conduit à une reconfiguration thématique des pratiques de possession en 2004. Ce croquis ethnographique décrit la manière dont les médiums ont su appliquer les divisions culturelles ethniques et conceptuelles intrinsèques à ce corpus de pratique rituelle à une critique d’événements politiques nationaux, en produisant un commentaire, à travers la possession, sur les discours changeants sur l'ethnicité et les relations ethniques au Ghana.

Type
Research Article
Copyright
Copyright © International African Institute 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Allman, J. and Parker, J. (2005) Tongnaab: the history of a West African god. Bloomington IN: Indiana University Press.Google Scholar
Behrend, H. (1999) ‘Spirit possession and war in northern Uganda (1986–1994)’ in Behrend, H. and Luig, U. (eds), Spirit Possession: modernity and power in Africa. Madison WI: University of Wisconsin Press.Google Scholar
Boddy, J. (1994) ‘Spirit possession revisited: beyond instrumentality’, Annual Review of Anthropology 23: 407–34.CrossRefGoogle Scholar
Brown, K. (1991) Mama Lola: a Vodou priestess in Brooklyn. Berkeley CA: University of California Press.Google Scholar
Debrunner, H. W. (1959) Witchcraft in Ghana. Kumasi: Presbyterian Book Depot.Google Scholar
Field, M. J. (1937) Religion and Medicine of the Ga People. London: Oxford University Press.Google Scholar
Field, M. J. (1960) Search for Security: an ethno-psychiatric study of rural Ghana. London: Faber and Faber.Google Scholar
Gifford, P. (1998) African Christianity: its public role. London: Routledge.Google Scholar
Giles, L. (2000) ‘Spirit possession and the symbolic construction of Swahili society’ in Behrend, H. and Luig, U. (eds), Spirit Possession: modernity and power in Africa. Madison WI: University of Wisconsin Press.Google Scholar
Gyanfosu, S. (2002) ‘A traditional religion reformed: Vincent Kwabena Damuah and the Afrikania Mission, 1982– 2000’ in Maxwell, D. and Lawrie, I. (eds), Christianity and the African Imagination: essays in honour of Adrian Hastings. Leiden: E. J. Brill.Google Scholar
Jeffries, R. (1992) ‘Urban popular attitudes towards the economic recovery programme and the PNDC regime in Ghana’, African Affairs 91 (363): 207–26.CrossRefGoogle Scholar
Kramer, F. (1993) The Red Fez: art and spirit possession in Africa. London: Verso.Google Scholar
Lambek, M. (1996) ‘The past imperfect: remembering as a moral practice’ in Lambek, M. and Antze, P. (eds), Tense Past: cultural essays in trauma and memory. London: Routledge.Google Scholar
Lambek, M. (2002) ‘Nuriaty, the saint and the sultan’ in Werbner, R. (ed.), Postcolonial Subjectivities in Africa. London: Zed Books.Google Scholar
Lentz, C. (1999) ‘“Unity For Development”: youth associations in north-western Ghana’, Africa 65 (3): 395429.CrossRefGoogle Scholar
Masquelier, A. (2001) Prayer Has Spoiled Everything: possession, power and identity in an Islamic town of Niger. Durham NC: Duke University Press.Google Scholar
McIntosh, J. (2004) ‘Reluctant Muslims: embodied hegemony and moral resistance in a Girima spirit possession complex’, Journal of the Royal Anthropological Institute 10 (1): 91112.CrossRefGoogle Scholar
Morrison, M. K. C. (2004) ‘Political parties in Ghana through four republics’, Comparative Politics 36 (4): 421–42.CrossRefGoogle Scholar
Nugent, P. (1999) ‘Living in the past: urban, rural and ethnic themes in the 1992 and 1996 elections in Ghana’, Journal of Modern African Studies 37 (2): 287319.CrossRefGoogle Scholar
Nugent, P. (2001) ‘Winners, losers and also rans: money, moral authority and voting patterns in the Ghana 2000 elections’, African Affairs 100 (400): 405–28.CrossRefGoogle Scholar
Parker, J. (2000) Making the Town: Ga state and society in early colonial Accra. Portsmouth NH: Heinemann.Google Scholar
Parker, J. (2004) ‘Witchcraft, anti-witchcraft and trans-regional ritual innovation in early colonial Ghana: Sakrabundi and Abrewa, 1889–1910’, Journal of African History 45 (3): 393420.CrossRefGoogle Scholar
Rosenthal, J. (1997) Possession, Ecstasy, Law in Ewe Voodoo. Charlottesville VA: University of Virginia Press.Google Scholar
Rosenthal, J. (2002) ‘Trance against the state’ in Greenhouse, C., Mertz, E. and Warren, K. (eds), Ethnography in Unstable Places: everyday lives in contexts of dramatic political change. Durham NC: Duke University Press.Google Scholar
Sharp, Lesley A. (1990) ‘Possessed and dispossessed youth: spirit possession and school children in northwest Madagascar’, Culture, Medicine and Psychiatry 14 (3): 339–64.CrossRefGoogle ScholarPubMed
Stoller, P. (1995) Embodying Colonial Memories: spirit possession, power and the Hauka in West Africa. London: Routledge.Google Scholar
Taussig, M. (1993) Mimesis and Alterity: a particular history of the senses. New York NY: Routledge.Google Scholar
Venkatachalam, M. (2007) ‘Slavery in Memory: a study of the religious cults of the Anlo-Ewe of southeastern Ghana’, PhD thesis, School of Oriental and African Studies, University of London.Google Scholar
Wendl, T. (1999) ‘Slavery, spirit possession and ritual consciousness: the Tchamba cult among the Mina in Togo’ in Behrend, H. and Luig, U. (eds), Spirit Possession: modernity and power in Africa. Madison WI: University of Wisconsin Press.Google Scholar