Hostname: page-component-cd9895bd7-fscjk Total loading time: 0 Render date: 2024-12-25T19:34:42.057Z Has data issue: false hasContentIssue false

Reflections on Spiritual Insecurity in a Modern African City (Soweto)

Published online by Cambridge University Press:  23 May 2014

Abstract:

Opening with an account of an incident in July 1998 when warnings were circulated in a shack settlement outside Soweto that a giant snake known as Inkosi ya Manzi [King of the Waters] was angry and threatening to destroy the settlement, this paper seeks to examine questions of spiritual insecurity in a context of widespread poverty, hardship, and violence. It seeks to examine those aspects of insecurity that are not reducible simply to objective conditions of danger by examining questions of epistemology relating to modes of understanding the action of invisible forces and beings upon the fortunes and misfortunes of everyday life. Five sources of epistemic anxiety are identified, along with three distinct frames of interpretive authority. The paper suggests that the relative intensity of spiritual insecurity in contemporary Soweto derives in large part from the fact that no one framework of interpretation enjoys dominance.

Résumé:

Résumé:

Cette communication commence par le récit d'un incident qui eut lieu en juillet, 1998 quand, dans un campement de fortune en dehors de Soweto, les gens furent avertis qu'un serpent géant connu sous le nom de Inkosi ya Manzi [Roi des eaux] était en colère et qu'il menaçait de détruire le campement. Notre but ici, c'est d'examiner des questions d'insécurité spirituelle dans un contexte de pauvreté criarde, de difficulté et de violence. Nous voulons mettre ici en lumière ces aspects d'insécurité qui ne sont pas réductibles aux seules conditions objectives de danger en examinant des questions d'épistémologie reliées aux modes d'appréhension de l'action des forces et êtres invisibles sur les heurs et malheurs de la vie de tous les jours. Il s'agit ici de cinq sources d'anxiété épistémiques en conjonction avec trois cadres d'interprétation différents. Nous suggérons que l'intensité relative de l'insécurité spirituelle à Soweto découle, dans une large mesure, du manque d'un cadre dominant d'interprétation.

Type
Articles
Copyright
Copyright © African Studies Association 1998

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ashforth, Adam. 1995. State Power, Violence, Everyday Life: Soweto. New School for Social Research, Center for Studies of Social Change, Working Paper No. 210 (03).Google Scholar
Ashforth, Adam. 1996. “Of Secrecy and the Commonplace: Witchcraft and Power in Sowe-to.” Social Research 64 (3): 1183–234.Google Scholar
Ashforth, Adam. 1998. “Witchcraft, Violence, and Democracy in the New South Africa.” Cahiers d'Études Africaines 38 (152): 505–32.Google Scholar
Berglund, Axel-Ivar. 1976. Zulu Thought Patterns and Symbolism. Bloomington: Indiana University Press.Google Scholar
Bonner, Philip and Segal, Lauren. 1998. Soweto: A History. Johannesburg: Maskew Miller Longmans.Google Scholar
Geschiere, Peter. 1997. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Charlottesville: University of Virginia Press.Google Scholar
Holden, William C. 1866. The Past andFuture of the Kaffir Races. Reprint, Cape Town: C. Struik, 1936.Google Scholar
Hunter, Monica. 1961. Reaction to Conquest: Effects of Contact with Europeans on the Pondo of South Africa. 2d ed. Oxford: Oxford University Press.Google Scholar
Jordan, A. C. 1980, The Wrath of the Ancestors. Cape Province, South Africa: Lovedale Press.Google Scholar
Junod, Henri A. 1927. The Life of a South African Tribe. Vol. 2, Mental Life. 2d ed. London: Macmillan.Google Scholar
Niehaus, Isak. “Witches of the Transvaal Lowfeld and their Familiars: Conceptions of Duality, Power, and Desire.” Cahiers d'Études Africaines 35 (139): 513–40.Google Scholar
Department of Sociology, University of the Witwatersrand (Wits). 1997. Soweto in Transition Project, Preliminary Report. Johannesburg: mimeo.Google Scholar