Published online by Cambridge University Press: 01 August 2014
Leo Strauss's epic rendition of the history of Western political philosophy has been a principal factor in the establishment and perpetuation of the myth of the tradition or the belief that the conventional series of classic works from Plato to Nietzsche represents the development of modern political ideas and constitutes the core of an inherited pattern of thought which, in turn, provides the basic context for interpreting particular texts. Much of the scholarly commentary on the history of political philosophy has been directed toward a critique of contemporary political thought and action, and the idea of the tradition has served as a vehicle for this historical etiology. In Strauss's argument, the concept of the tradition plays a strategic rhetorical function, but the myth of the tradition in its various forms has become a pervasive regulative assumption in both teaching and research.
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32 What is Political Philosophy?, p. 57.
33 Ibid., p. 59.
34 The City and Man, p. 11.
35 Ibid., p. 8.
36 City and Man, p. 9.
37 Ibid., p. 9.
38 On Tyranny, p. 24; What is Political Philosophy?, p. 67.
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43 ”Political Philosophy and the Crisis of Our Time, ” p. 218.
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46 What is Political Philosophy?, pp. 68, 69.
47 City and Man, p. 9.
48 ”Political Philosophy and the Crisis of Our Time, ” pp. 217–18.
49 What is Political Philosophy?, p. 172.
50 Ibid., p. 74.
51 What is Political Philosophy?, p. 27.
52 Ibid., p. 28.
53 ”Social Science and Humanism, ” p. 417.
54 What is Political Philosophy?, p. 75.
55 What is Political Philosophy?, p. 75.
56 The City and Man, p. 12.
57 What is Political Philosophy?, p. 40.
58 Ibid., p. 40.
59 On Tyranny, p. 23.
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64 Thoughts on Machiavelli, p. 12.
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70 Ibid., p. 49.
71 What is Political Philosophy?, p. 50.
72 Ibid., p. 51.
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78 On Tyranny, p. 25.
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