Did Neanderthal hunters drive mammoth herds over cliffs in mass kills? Excavations at La Cotte de St Brelade in the 1960s and 1970s uncovered heaps of mammoth bones, interpreted as evidence of intentional hunting drives. New study of this Middle Palaeolithic coastal site, however, indicates a very different landscape to the featureless coastal plain that was previously envisaged. Reconsideration of the bone heaps themselves further undermines the ‘mass kill’ hypothesis, suggesting that these were simply the final accumulations of bone at the site, undisturbed and preserved in situ when the return to a cold climate blanketed them in wind-blown loess.

Personal ornaments are a notable feature of the Early Upper Palaeolithic in Europe and an important expression of modern human identity. The tubular bone rod from Pod Hradem Cave in the Czech Republic is the first example of its kind from Central Europe. Laboratory examination reveals the techniques used in its manufacture and underlines the skill of its maker. AMS dates and Bayesian modelling suggest a cultural association with the Early Aurignacian period. It illustrates the cultural links across large areas of Europe at this time, although it is unique in its specific combination of size, raw material and decorative features.

Hand stencils are an intriguing feature of prehistoric imagery in caves and rockshelters in several parts of the world, and the recent demonstration that the oldest of those in Western Europe date back to 37 000 years or earlier further enhances their significance. Their positioning within the painted caves of France and Spain is far from random, but responds to the shapes and fissures in the cave walls. Made under conditions of low and flickering light, the authors suggest that touch—‘palpation’—as much as vision, would have driven and directed the locations chosen for these stencils. Detailed study of the images in two Cantabrian caves also allows different individuals to be distinguished, most of whom appear to have been female. Finally, the project reveals deliberate associations between the stencils and features on the cave walls.

The motifs, techniques and stylistic features of Upper Palaeolithic art offer enormous potential for the investigation of social and cultural interactions in south-western France and northern Spain during the later stages of the last ice age. The key regions of Aquitaine, Cantabria and the Pyrenees clearly share an overall family resemblance, but detailed analysis of horse heads on portable objects of bone, antler and stone from Magdalenian contexts reveal that particular features can be attributed to different regions at different periods. Furthermore, the patterns of interconnection are structured very differently in the Upper Magdalenian than in the Middle Magdalenian, perhaps as rising temperatures in the latter period led to territorial expansion and social realignment.

The origins of the Neolithic in the Near East were accompanied by significant ritual and symbolic innovations. New light is thrown on the social context of these changes by the discovery of a bone wand displaying two engraved human faces from the Early Neolithic site of Tell Qarassa in Syria, dating from the late ninth millennium BC. This small bone object from a funerary layer can be related to monumental statuary of the same period in the southern Levant and south-east Anatolia that probably depicted powerful supernatural beings. It may also betoken a new way of perceiving human identity and of facing the inevitability of death. By representing the deceased in visual form the living and the dead were brought closer together.

The African origins of Egyptian civilisation lie in an important cultural horizon, the ‘primary pastoral community’, which emerged in both the Egyptian and Sudanese parts of the Nile Valley in the fifth millennium BC. A re-examination of the chronology, assisted by new AMS determinations from Neolithic sites in Middle Egypt, has charted the detailed development of these new kinds of society. The resulting picture challenges recent studies that emphasise climate change and environmental stress as drivers of cultural adaptation in north-east Africa. It also emphasises the crucial role of funerary practices and body decoration.

Three prehistoric sites in the Upper Mun River Valley of north-eastern Thailand have provided a detailed chronological succession comprising 12 occupation phases. These represent occupation spanning 2300 years, from initial settlement in the Neolithic (seventeenth century BC) through to the Iron Age, ending in the seventh century AD with the foundation of early states. The precise chronology in place in the Upper Mun River Valley makes it possible to examine changes in social organisation, technology, agriculture and demography against a background of climatic change. In this area the evidence for subsistence has been traditionally drawn from the biological remains recovered from occupation and mortuary contexts. This paper presents the results of carbon isotope analysis to identify and explain changes in subsistence over time and between sites, before comparing the results with two sites of the Sakon Nakhon Basin, located 230km to the north-east, to explore the possibility of regional differences.

The Terracotta Army that protected the tomb of the Chinese emperor Qin Shihuang offers an evocative image of the power and organisation of the Qin armies who unified China through conquest in the third century BC. It also provides evidence for the craft production and administrative control that underpinned the Qin state. Bronze trigger mechanisms are all that remain of crossbows that once equipped certain kinds of warrior in the Terracotta Army. A metrical and spatial analysis of these triggers reveals that they were produced in batches and that these separate batches were thereafter possibly stored in an arsenal, but eventually were transported to the mausoleum to equip groups of terracotta crossbowmen in individual sectors of Pit 1. The trigger evidence for large-scale and highly organised production parallels that also documented for the manufacture of the bronze-tipped arrows and proposed for the terracotta figures themselves.

Recent work at La Laguna in Central Mexico provides an excellent illustration of the way in which information from architecture, food remains, ceramic vessels and chemical signatures can be brought together to demonstrate communal feasting associated with specific structures and public spaces. Structure 12M-3 contained a range of evidence indicative of food preparation and consumption. Ritual effigy vessels depicted deities connected with food and fertility, and fire and the hearth. Taken together, the several lines of evidence indicate that Structure 12M-3 was a special building, located directly behind the main temple and devoted to the preparation and production of communal feasts that were held in the adjacent plaza. This provides new insights into community life in the urban centres of early Mesoamerica.

Spectacular objects may carry powerful messages about cultural affinities and legitimation. Such is the case set out here for the Kargaly diadem, supposedly a headpiece, of gold and semi-precious stones buried in a pit on the southern edge of the steppe in the northern foothills of the Tianshan mountains some 2000 years ago. This was a period when the Han Empire of China was seeking to increase its hold over the western borderlands and it is in that context, and the fluctuating rivalries of local polities, that the Kargaly diadem is to be understood. Chinese iconography figures prominently on the diadem which may have been a diplomatic gift from the Han imperial court, but technological details suggest that it was produced within the western borderlands beyond China itself. The combination of Chinese and other elements testify to the fluidity of cultural interaction around the borders of the expanding Han Empire and the imitation and incorporation of symbols of power by contending local elites.

Sophisticated techniques of archaeological survey, including airborne imaging spectroscopy, electromagnetic induction and ground-penetrating radar, are opening up new horizons in the non-invasive exploration of archaeological sites. One location where they have yielded spectacular results is Carnuntum in Austria, on the south bank of the Danube, capital of the key Roman province of Pannonia. Excavations in the late nineteenth and twentieth centuries revealed many of the major elements of this extensive complex, including the legionary fortress and the civilian town or municipium. Excavation, however, is no longer the only way of recovering and recording the details of these buried structures. In 2011, a combination of non-invasive survey methods in the area to the south of the civilian town, where little was visible on the surface, led to the dramatic discovery of remains interpreted as a gladiatorial school, complete with individual cells for the gladiators and a circular training arena. The combination of techniques has led to the recording and visualisation of the buried remains in astonishing detail, and the impact of the discovery is made all the greater by the stunning reconstruction images that the project has generated.

The Illerup Aadal weapon sacrifice mirrors the material world of a Germanic army from c. AD 210. Apart from the personal equipment and the weaponry of more than 400 warriors, it comprises four horses. The present paper gives the first conclusive analysis of the skeletal remains of these animals, involving osteological investigation and strontium isotope analysis. The results shed new light on the character of the sacrificial ceremonies which unfolded in the aftermath of Iron Age battles; on the nature of cavalry and its significance in Iron Age warfare; and on the much debated question as to where the army of Illerup Aadal had originally come from.

Recording devices formed of knotted cords, known as khipus, are a well-known feature of imperial administration among the Inka of Andean South America. The origins and antecedents of this recording system are, however, much less clearly documented. Important insights into that ancestry are offered by a group of eight khipus dating from the later part of the Middle Horizon period (AD 600–1000), probably used by the pre-Inka Wari culture of the central Andes. This article reports the AMS dating of four of these early khipus. A feature of the Middle Horizon khipus is the clustering of knots in groups of five, suggesting that they were produced by a people with a base five number system. Later, Inka khipus were organised instead around a decimal place-value system. Hence the Inka appear to have encountered the base five khipus among Wari descendant communities late in the Middle Horizon or early in the Late Intermediate period (AD 1000–1450), subsequently adapting them to a decimal system.

How far are settlement patterns affected by imperial systems of administration and control? The prototype city state consisted perhaps only of the population centre and its surrounding hinterland, but large territorial states, and still more empires, required complex systems of government and defence. Historical sources tell of the Chinese imperial system of ‘commanderies’ or provinces, and ‘county seats’ or subordinate centres, but this may conceal a range of local variations and development histories that only detailed archaeological survey can reveal. In this study, devoted to the Northern Zone of the Han Empire close to its border with the troublesome Xiongnu, a four-fold hierarchy of walled settlements is presented which varies in its character, origins and development even within this single zone. Many of its special features can be attributed to the pressures and insecurities of the border setting, and are the direct result of Han imperial planning.

The expansion of large-scale excavation in Britain and parts of Continental Europe, funded by major development projects, has generated extensive new datasets. But what might we be losing when surfaces are routinely stripped by machines? Investigation by hand of ploughsoils and buried soils in the Fenlands of eastern England reveals high densities of artefacts and features that would often be destroyed or overlooked. These investigations throw new light on the concept of site sequences where features cut into underlying ground may give only a limited and misleading indication of the pattern and timing of prehistoric occupation. The consequential loss of data has a particular impact on estimates of settlement density and population numbers, which may have been much higher than many current estimates envisage.

In the course of research currently being carried out at Santimamine (Bizkaia, Spain) (Gonz’alez S’ainz & Idarraga 2010) and Altxerri (Gipuzkoa, Spain) a series of zoomorphic figures have been identified (four in total between the two sites) that represent creatures that do not exist in nature (Figure 1). They are examples of the so-called ‘imaginary creatures’, unreal or fantastic beings that appear in Palaeolithic art ensembles. Despite their rarity—fewer than 50 are known in Palaeolithic parietal art—they have been the subject of debate and controversy since the first of them were discovered.

The date of the volcanic eruption of Santorini that caused extensive damage to Minoan Crete has been controversial since the 1980s. Some have placed the event in the late seventeenth century BC. Others have made the case for a younger date of around 1500 BC. A recent contribution to that controversy has been the dating of an olive tree branch preserved within the volcanic ash fall on Santorini. In this debate feature Paolo Cherubini and colleagues argue that the olive tree dating (which supports the older chronology) is unreliable on a number of grounds. There follows a response from the authors of that dating, and comments from other specialists, with a closing reply from Cherubini and his team.

The date of the volcanic eruption of Santorini that caused extensive damage toMinoan Crete has been controversial since the 1980s. Some have placed the event in the late seventeenth century BC. Others have made the case for a younger date of around 1500 BC. A recent contribution to that controversy has been the dating of an olive tree branch preserved within the volcanic ash fall on Santorini. In this debate feature Paolo Cherubini and colleagues argue that the olive tree dating (which supports the older chronology) is unreliable on a number of grounds. There follows a response from the authors of that dating, and comments from other specialists, with a closing reply from Cherubini and his team.

Cherubini et al. (above) question the reliability of identifying annual growth increments in olive trees, and therefore voice caution against the result of the wiggle-match of the four sections of a branch of an olive tree to the 14C calibration curve. Friedrich et al. (2006) were well aware of the problematic density structure of olive trees, and therefore assigned rather wide error margins of up to 50 per cent to the ring count. This still resulted in a late seventeenth century BC youngest date for the modelled age range of the outermost section of wood (95.4% probability). One can even remove any constraint from ring counting altogether and model the four radial sections as a simple ordered sequence, in which only the relative position is used as prior information, in other words that outer sections are younger than inner ones in a radial section.