Rock art worldwide has proved extremely difficult to date directly. Here, the first radiocarbon dates for rock paintings in Botswana and Lesotho are presented, along with additional dates for Later Stone Age rock art in South Africa. The samples selected for dating were identified as carbon-blacks from short-lived organic materials, meaning that the sampled pigments and the paintings that they were used to produce must be of similar age. The results reveal that southern African hunter-gatherers were creating paintings on rockshelter walls as long ago as 5723–4420 cal BP in south-eastern Botswana: the oldest such evidence yet found in southern Africa.

The complex of Niuheliang, in north-eastern China, with its concentration of ceremonial architecture and unusual art, has been considered the most highly developed polity of the Hongshan period, representing the integration of a large territory. In contrast, the supposed absence of residential remains has been advanced to suggest that it was a vacant ceremonial centre. Systematic survey of the area is now helping to clarify relationships between ceremonial sites and occupation patterns. Densities of utilitarian pottery sherds were used to map settlement and estimate population levels in relation to the locations of ceremonial architecture and concentrations of ritual pottery. This reveals that despite unproductive soils, the area had a relatively high, although scattered, population, focused in part on ritual locations. The results support a role for Niuheliang as a place of pilgrimage, but within a nexus of settled communities that sustained its ceremonial activities.

Recent excavations at the protohistoric (5200–4600 cal BC) site of Tel Tsaf in the Jordan Valley (Israel) revealed an unusual clay model, found in a room surrounded by several large grain-storage silos. It provides the first insight into the manner in which the superstructures of the silos at Tel Tsaf may have been constructed. More importantly, this find adds a new dimension to understanding the link between large-scale storage and the symbolism related to grain storage, burial and the regeneration of life. It also illustrates the early appearance of distinct strategies for controlling the means of production and for accumulating wealth—factors that led to the creation of social hierarchies in the ancient Near East.

The 1950s excavations at Châteauneuf-lès-Martigues—type site of the Late Mesolithic Castelnovian phase—played a significant role in shaping theories about the nature of the Neolithic transition in the western Mediterranean. Results of new AMS dating and Bayesian modelling of extant short life samples now date the Late Mesolithic deposits to c. 6460–6200 cal BC, and the Cardial deposits to c. 5260–4860 cal BC. The long gap within the stratigraphic sequence is interpreted as a consequence of erosion during the mid sixth millennium BC. These results overturn the older argument for Mesolithic–Neolithic continuity at this key site.

Bronze Age social and cultural interconnections across the Eurasian steppe are the subject of much current debate. A particularly significant place is occupied by the Andronovo Culture or family of cultures. Important new data document the most easterly extension of Eurasian Bronze Age sites of Andronovo affinity into western China. Findings from the site of Adunqiaolu in Xinjiang and a new series of radiocarbon dates challenge existing models of eastward cultural dispersion, and demonstrate the need to reconsider the older chronologies and migration theories. The site is well preserved and offers robust potential for deeper study of the Andronovo culture complex, particularly in the eastern mountain regions.

Aurochs played a prominent role in mortuary and feasting practices during the Neolithic transition in south-west Asia, although evidence of these practices is diverse and regionally varied. This article considers a new concentration of aurochs bones from the southern Levantine Pre-Pottery Neolithic site of Kfar HaHoresh, situating it in a regional context through a survey of aurochs remains from other sites. Analysis shows a change in the regional pattern once animal domestication began from an emphasis on feasting to small-scale practices. These results reveal a widely shared practice of symbolic cattle use that persisted over a long period, but shifted with the beginning of animal management across the region.

The relationship of statues to the deities they represent is reflected in the special treatments they were often accorded during and after their primary use and display. In 2014 an unusual favissa—an intentionally hidden cache of religious objects—was discovered in the temple of Ptah at Karnak in Egypt. Such caches are generally poorly documented and difficult to date. The favissa contained numerous fragmentary statuettes and figurines, including 14 representing Osiris, carefully arranged around a larger central statue of Ptah. By comparing this cache with evidence from other Egyptian favissae, a hypothesis is proposed to explain the creation of such caches: the Osirian burial of an artefact, in this case the deposition of the ‘deceased’ statue of the god Ptah and its assimilation with Osiris, the god of rebirth.

Megalithic or earth-cut chambered tombs containing large numbers of buried individuals are a key feature of the Late Neolithic of northern France. The discovery and analysis of one such tomb at Bury offers an exceptional opportunity to investigate changing burial practices during the fourth and third millennia BC. This was not a static monument: funerary practice changed significantly over time, and several different episodes of mortuary use have been identified. Comparing and contrasting these episodes suggests that there was no substantial change in the local population using the grave, but changes in burial practice reveal a shift towards more selective inclusion. These may reflect broader changes in contemporary society during the third millennium BC.

Unique among its kind in the Atacama Desert, the temple of Tulán-54 is a key site of the Early Formative period. Evidence of ceremonies and ritual activities, such as feasts and offerings, demonstrates that Tulán-54 was the scene of important cultural and economic transformation, from hunter-gatherers to early pastoralist communities. Recent investigations have provided new data that enriches and challenges interpretations of the site, the association of its ceremonial architecture with its material culture, and its carved motifs and inhumations. This evidence expands our understanding of the social and cultural complexity of Chilean Early Formative societies at both a local and regional scale.

Recent genetic, isotopic and linguistic research has dramatically changed our understanding of how the Corded Ware Culture in Europe was formed. Here the authors explain it in terms of local adaptations and interactions between migrant Yamnaya people from the Pontic-Caspian steppe and indigenous North European Neolithic cultures. The original herding economy of the Yamnaya migrants gradually gave way to new practices of crop cultivation, which led to the adoption of new words for those crops. The result of this hybridisation process was the formation of a new material culture, the Corded Ware Culture, and of a new dialect, Proto-Germanic. Despite a degree of hostility between expanding Corded Ware groups and indigenous Neolithic groups, stable isotope data suggest that exogamy provided a mechanism facilitating their integration. This article should be read in conjunction with that by Heyd (2017, in this issue).

A remarkable stela from Montoro, southern Spain, is unique in its morphology, epigraphic traits and landscape context. A programme of chemical characterisation, digital imaging, and geo-lithological and epigraphic analyses were conducted to determine its age and significance, and the results were integrated with data from archaeological investigations of the surrounding area. This multi-faceted approach allowed the stela to be interpreted within the context of early interactions between literate Mediterranean societies of the Late Bronze Age and Iron Age and non-literate Iberian societies. A key outcome of this research is a wider understanding of the complex patterns in the use and perception of early scripts.

The Neolithic in north-east Asia is defined by the presence of ceramic containers, rather than agriculture, among hunter-gatherer communities. The role of pottery in such groups has, however, hitherto been unclear. This article presents the results of organic residue analysis of Neolithic pottery from Sakhalin Island in the Russian Far East. Results indicate that early pottery on Sakhalin was used for the processing of aquatic species, and that its adoption formed part of a wider Neolithic transition involving the reorientation of local lifeways towards the exploitation of marine resources.

Two recent palaeogenetic studies have identified a movement of Yamnaya peoples from the Eurasian steppe to Central Europe in the third millennium BC. Their findings are reminiscent of Gustaf Kossinna's equation of ethnic identification with archaeological culture. Rather than a single genetic transmission from Yamnaya to the Central European Corded Ware Culture, there is considerable evidence for centuries of connections and interactions across the continent, as far as Iberia. The author concludes that although genetics has much to offer archaeology, there is also much to be learned in the other direction. This article should be read in conjunction with that by Kristiansen et al. (2017), also in this issue.

Recent analysis of the wool textiles from the famous Egtved oak coffin burial in Denmark indicated that the wool had been obtained from beyond Denmark. Was this an isolated case or evidence of a large-scale wool trade in the Danish Bronze Age? To investigate the broader pattern of wool provenance, textile manufacturing and trade practices, strontium isotope and organic dye analyses were conducted on textiles from a variety of selected burial contexts. Strontium isotope analysis revealed that at least 75 per cent of the Bronze Age wool samples originated outside present-day Denmark. Results also showed no evidence for the use of organic dyes, thereby supporting the hypothesis that no dyestuffs were used in Nordic Bronze Age textile production. These results challenge extant interpretations of Scandinavian Bronze Age textile provenance, and demonstrate the complexity of exchange networks in wool textiles during this period.

The remarkable subterranean architecture of the Ħal Saflieni Hypogeum on Malta has generated many claims about its dramatic acoustic effects, but previous studies have lacked rigour. A systematic, methodical approach has now been applied to measure the acoustic properties of the site, and to test earlier assertions. The results confirm some, but not all, prior observations, and demonstrate how a sound-based approach can contribute to an understanding of the archaeological context. It is argued that for the people who created the Hypogeum, the acoustics must have had particular significance and ritual power.

Archaeological textiles are relatively rare finds in Mediterranean Europe, but many fragments survive in a mineralised form. Recent analysis of Iron Age textiles from Italy and Greece indicates that, despite the use of similar textile technologies at this time, Italy shared the textile culture of Central Europe, while Greece largely followed the Near Eastern traditions of textile production. This research greatly expands our current understanding of the regional circulation of textile technological knowledge and the role of textiles in ancient societies.

Pottery-manufacturing sequences can act as proxies for human migration and interaction. A good example is provided by the ‘spiralled patchwork technology’ (SPT) identified at two key early farming sites in the Ligurian-Provencal Arc in the north-west of the Italian peninsula. SPT is distinct from the ceramic technology used by early farmer communities in south-east Italy that shows technical continuity with the southern Balkans. Macroscopic analysis and micro-computed tomography suggests the presence of two communities of practice, and thus two distinct social groups in the northern Mediterranean: one of southern Balkan tradition, the other (associated with SPT) of as yet unknown origin. The identification of SPT opens up the exciting possibility of tracing the origins and migrations of a second distinct group of early farmers into Southern Europe.

Excavation of the Han Dynasty chambered tomb at Laoguanshan in Chengdu, south-west China, has provided the earliest known evidence of pattern loom technology. Four model looms, along with accompanying artefacts and figurines relating to the weaving process, give insight into the technique of jin silk production. The discovery is hugely significant as it provides the first direct evidence of pattern-weave textile production in ancient China. Jin silk, made using this method, was both valuable and widely distributed, and the design of the machine influenced the invention of later looms and the spread of technology throughout Eurasia and Europe, representing great technological accomplishment for the second century BC.

The capital cities of early Iron Age Syria and Anatolia have been extensively excavated, but their lower towns—where most of the populace actually lived—remain under-explored. In 2014, an intensive surface survey was undertaken across the 16ha lower town of Tell Tayinat, capital city of the Iron Age kingdom of Patina, in what is now southern Turkey. Results indicate clear spatial distinction between dense and sparsely occupied zones, an uneven distribution of wealth and localised craft production. The lower town seems to have been occupied by a diverse array of people and interest groups, with varying degrees of social status, including some elite households, but predominantly less wealthy and powerful than their neighbours on the acropolis.

Protohistoric populations of the southern steppes experienced a series of significant changes in settlement and material culture between the Late Bronze Age (c. 1500 BC) and the end of the Iron Age. Analysis of new archaeozoological data from Turkmen sites and re-examination of published data from Uzbekistan and Turkmenistan reveal considerable economic flexibility and adaptive responses to the variety of ecosystems. They indicate that localised cultural choices, perhaps responding to local environmental constraints, persisted throughout this period, despite successive cultural or political shifts, including the Achaemenid conquest of the region in the sixth century BC.