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The Englishness of Gothic: Theories and Interpretations from William Gilpin to J. H. Parker
Published online by Cambridge University Press: 11 April 2016
Extract
Why did the English Gothic Revival ignore continental architecture for so long? Horace Walpole used motifs from Rouen Cathedral at Strawberry Hill in the mid-eighteenth century, it is true, and James Wyatt drew on the Portuguese abbey of Batalha for part of Fonthill Abbey, but these were straws in a wind that did not blow with any force until around 1850. The shift towards continental Gothic at that time, associated with Ruskin and with Benjamin Webb, is well known. Yet the national monoculture that went before tends to be taken for granted, or to be overlooked in favour of the growth of Gothic archaeology or of the incipient ‘Battle of the Styles’. This Late Hanoverian concentration on home-grown Gothic is doubly surprising when compared with the increasingly plural classicism of the day, which embraced Greek, Roman, Italian Renaissance, Louis XIV, and even Egyptian variants. It will be argued here that this cordon sanitaire can be linked with two continuing beliefs, sometimes held together, sometimes separately: that Gothic was invented in England, and that it reached its purest or finest expression there.
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1 On the sources for Strawberry Hill see McCarthy, Michael, The Origins of the Gothic Revival (New Haven, 1987), p. 80 Google Scholar. James Wyatt derived the Revelation Chamber at Fonthill from the mausoleum of King João I at Batalha, via Murphy's, James Plans, Elevations, Sections and Views of the Church of Batalha in the Province of Estremadura in Portugal (London, 1795)Google Scholar, which his patron William Beckford visited in 1794. A handful of earlier nineteenth-century churches drew explicitly on continental models; for the most famous example, neo-Romanesque rather than neo-Gothic, see Jackson, Neil, ‘Christ Church, Streatham, and the Rise of Constructional Polychromy', Architectural History, 43 (2000), pp. 219–52.CrossRefGoogle Scholar
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44 See e.g. Whitaker, , The History and Antiquities of the Archdeaconry of Craven (London, 1805)Google Scholar. The 1835 edition of Milner's Treatise is described as the third, but I can trace no printing between 1811 and 1835; it may therefore be that Milner's chapter in Rees's Cyclopaedia was the notional first edition.
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