Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-10T14:10:47.611Z Has data issue: false hasContentIssue false

Using videoed stories to convey Indigenous ‘Voices’ in Indigenous Studies

Published online by Cambridge University Press:  02 September 2019

Justine Grogan*
Affiliation:
School of Social Sciences, University of the Sunshine Coast, Stringybark Road, Maroochydore, Queensland 4558, Australia
David Hollinsworth
Affiliation:
School of Social Sciences, University of the Sunshine Coast, Stringybark Road, Maroochydore, Queensland 4558, Australia
Jennifer Carter
Affiliation:
School of Social Sciences, University of the Sunshine Coast, Stringybark Road, Maroochydore, Queensland 4558, Australia
*
Author for correspondence: Justine Grogan, E-mail: jgrogan@usc.edu.au
Get access

Abstract

Australian higher education policy espouses the need to expose students to Indigenous knowledges, cultures and pedagogies by embedding appropriate content into the curriculum. One way to overcome the challenges of guest speakers, lack of capacity and a crowded curriculum is to use digital materials regularly during lectures and tutorials. Videos have been shown to create empathy and emotional connection between students and the storyteller. The Voices project consisted of 12 semi-structured conversations with local Indigenous people covering a range of topics, each of which was edited for particular topics and courses to avoid student resistance to difficult material and avoid homogenous representations of Indigenous peoples. The edited video clips were shown in class and evaluated. This research reports on formal anonymous student feedback on teaching, questionnaire responses from 115 students and 10 in-depth interviews. Findings include the authenticity, emotional connection and empathy the storytellers provide, and the need for cultural courage to reflect on one's own positionality and privilege. We argue that digital storytelling is an effective pedagogy that also engages the community and helps further the higher education agenda for culturally inclusive knowledges and perspectives.

Type
Research Article
Copyright
Copyright © The Author(s) 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aberdeen, L, Carter, J, Grogan, J and Hollinsworth, D (2013) Rocking the foundations: the struggle for effective Indigenous studies in Australian higher education. Higher Education Review 45, 3655.Google Scholar
Aveling, N (2002) Student teachers’ resistance to exploring racism: reflections on ‘doing’ border pedagogy. Asia-Pacific Journal of Teacher Education 30, 119130.CrossRefGoogle Scholar
Aveling, N (2006) ‘Hacking at our very roots’: rearticulating white racial identity within the context of teacher education. Race Ethnicity and Education 9, 261274.CrossRefGoogle Scholar
Bennett, B, Zubrzycki, J and Bacon, V (2011) What do we know? The experiences of social workers working alongside Aboriginal people. Australian Social Work 64, 2037.CrossRefGoogle Scholar
Bennett, B, Redfern, H and Zubrzycki, J (2018) Cultural responsiveness in action: co-constructing social work curriculum resources with Aboriginal communities. British Journal of Social Work 48, 808825.CrossRefGoogle Scholar
Butler, K (2016) Rethinking sociology, social Darwinism and Aboriginal peoples. International Journal of Critical Indigenous Studies 9, 1727.CrossRefGoogle Scholar
Carey, M and Prince, M (2015) Designing an Australian Indigenous Studies curriculum for the twenty-first century: Nakata's ‘cultural interface’, standpoints and working beyond binaries. Higher Education Research & Development 34, 270283.CrossRefGoogle Scholar
Carter, J and Hollinsworth, D (2009) Segregation and protectionism: institutionalised views of Aboriginal rurality. Journal of Rural Studies 25, 414424.CrossRefGoogle Scholar
Carter, J, Hollinsworth, D, Raciti, M and Gilbey, K (2018) Academic ‘place-making’: fostering attachment, belonging and identity for Indigenous students in Australian universities. Teaching in Higher Education 23, 243260.CrossRefGoogle Scholar
Creswell, J and Plano Clark, V (2007) Designing and Conducting Mixed Methods Research. Thousand Oaks, CA: Sage.Google Scholar
DiAngelo, R (2012) Nothing to add: a challenge to white silence in racial discussions. Understanding and Dismantling Privilege 2, 117.Google Scholar
DiAngelo, R (2018) White Fragility: Why It's so Hard to Talk to White People About Racism. Boston: Beacon Press.Google Scholar
Ewen, S and Hollinsworth, D (2016) ‘Unwell while Aboriginal’: iatrogenesis in Australian medical education and clinical case management. Advances in Medical Education and Practice 7, 311315.CrossRefGoogle Scholar
Fforde, C, Bamblett, L, Lovett, R, Gorringe, S and Fogarty, B (2013) Discourse, deficit and identity: Aboriginality, the race paradigm and the language of representation in contemporary Australia. Media International Australia 149, 162173.CrossRefGoogle Scholar
Gair, S (2008) ‘Missing the flight from responsibility’: tales from a non-Indigenous educator pursuing spaces for social work education relevant to Indigenous Australians. In Gray, M, Coates, J and Yellow-Bird, M (eds), Indigenous Social Work Around the World. Aldershot: Ashgate, pp. 219230.Google Scholar
Gair, S (2013) Inducing empathy: pondering students’ (in)ability to empathize with an Aboriginal man's lament and what might be done about it. Journal of Social Work Education 49, 136149.CrossRefGoogle Scholar
Gair, S (2017) Pondering the colour of empathy: social work students’ reasoning on activism, empathy and racism. The British Journal of Social Work 47, 162180.Google Scholar
Gay, G (2010) Culturally Responsive Teaching: Theory, Research, and Practice. New York: Teachers’ College Press.Google Scholar
Gorringe, S, Ross, J and Fforde, C (2011) ‘Will the Real Aborigine Please Stand Up’ Strategies for breaking the stereotypes and changing the conversation. AIATSIS Research Discussion Paper no. 28. Canberra.Google Scholar
Grote, E (2008) Principles and Practices of Cultural Competency: A Review of the Literature (Report prepared for the Indigenous Higher Education Advisory Council). Canberra.Google Scholar
Harrison, N and Greenfield, M (2011) Relationship to place: positioning Aboriginal knowledge and perspectives in classroom pedagogies. Critical Studies in Education 52, 6576.CrossRefGoogle Scholar
Hollinsworth, D (2013) Forget cultural competence; ask for an autobiography. Social Work Education 32, 10481060.CrossRefGoogle Scholar
Hollinsworth, D (2016 a) Unsettling Australian settler supremacy: combating resistance in university Aboriginal studies. Race Ethnicity and Education 19, 412432.CrossRefGoogle Scholar
Hollinsworth, D (2016 b) How do we ensure that the aim of Indigenous cultural competence doesn't reinforce racialized and essentialised discourses of indigeneity? Journal of Australian Indigenous Issues 19, 3348.Google Scholar
Hook, G (2012) Towards a decolonising pedagogy: understanding Australian Indigenous studies through critical whiteness theory and film pedagogy. Australian Journal of Indigenous Education 41, 110119.CrossRefGoogle Scholar
Ivankova, N (2013) Implementing quality criteria in designing and conducting a sequential QUAN-QUAL mixed methods study of student engagement with learning applied research methods online. Journal of Mixed Methods Research 8, 2551.CrossRefGoogle Scholar
Jackson, D, Power, T, Sherwood, J and Geia, L (2013) Amazingly resilient Indigenous people! Using transformative learning to facilitate positive student engagement with sensitive material. Contemporary Nurse 46, 105112.CrossRefGoogle ScholarPubMed
Joseph, TD and Hirshfield, LE (2011) ‘Why don't you get somebody new to do it?’ Race and cultural taxation in the academy. Ethnic and Racial Studies 34, 121141.CrossRefGoogle Scholar
Leibowitz, B, Bozalek, V, Rohleder, P, Carolissen, R and Swartz, L (2010) ‘Ah, but the Whiteys Love to Talk about themselves’: discomfort as a pedagogy for change. Race Ethnicity and Education 13, 83100.CrossRefGoogle Scholar
Mackinlay, E and Barney, K (2010) Transformative learning in first year Indigenous Australian studies: posing problems, asking questions and achieving change. A practice report. The International Journal of the First Year in Higher Education 1, 9199.CrossRefGoogle Scholar
McKee, A (1997) ‘The Aboriginal version of Ken Done …’: Banal Aboriginal identities in Australia. Cultural Studies 11, 191206.CrossRefGoogle Scholar
McLellan, H (2007) Digital storytelling in higher education. Journal of Computing in Higher Education 19, 6579.CrossRefGoogle Scholar
Nakata, M, Nakata, V, Keech, S and Bolt, R (2014) Rethinking majors in Australian Indigenous Studies. The Australian Journal of Indigenous Education 43, 820.CrossRefGoogle Scholar
Nash, R, Meiklejohn, B and Sacre, S (2006) The Yapunyah project: embedding Aboriginal and Torres Strait Islander perspectives in the nursing curriculum. Contemporary Nurse 22, 296316.CrossRefGoogle ScholarPubMed
Nolan, W (2011) National Best Practice Framework for Indigenous Cultural Competency in Australian Universities (Unpublished draft report to Universities Australia, August 2011).Google Scholar
Pedersen, A, Dudgeon, P, Watt, S and Griffiths, B (2006) Attitudes toward Indigenous Australians: the issue of ‘special treatment’. Australian Psychologist 41, 8594.CrossRefGoogle Scholar
Pyett, P, Waples-Crowe, P and van der Sterren, A (2009) Engaging with Aboriginal communities in an urban context: some practical suggestions for public health researchers. Australian and New Zealand Journal of Public Health 33, 5154.CrossRefGoogle Scholar
Ranzijn, R, McConnochie, K, Day, A and Nolan, W (2008) Towards cultural competence: Australian Indigenous content in undergraduate psychology. The Australian Psychologist 43, 132139.CrossRefGoogle Scholar
Ranzijn, R and McConnochie, K (2013) No place for whites? Psychology students’ reactions to article on healing members of the stolen generations in Australia. The Australian Psychologist 48, 132139.CrossRefGoogle Scholar
Reynolds, H (2000) Why Weren't We Told? Melbourne: Penguin.Google Scholar
Rodriques, C (2004) The importance level of ten teaching/learning techniques as rated by university business students and instructors. Journal of Management Development 23, 169192.CrossRefGoogle Scholar
Rudd, C, Sim, M, Hayward, C and Wain, T (2013) Creating Cultural Empathy and Challenging Attitudes Through Indigenous Narratives. Perth, Australia: Edith Cowan University. Available at http://ro.ecu.edu.au/ecuworks2013/925 (Accessed 21 August, 2018).Google Scholar
Sonn, C (2008) Educating for anti-racism: producing and reproducing race and power in a university classroom. Race Ethnicity and Education 11, 155166.CrossRefGoogle Scholar
Tashakkori, A and Teddlie, C (2009) Integrating qualitative and quantitative approaches to research. In Bickman, L and Rog, D (eds), Sage Handbook of Applied Social Research Methods. London: Sage, pp. 283318.CrossRefGoogle Scholar
Thurber, A and DiAngelo, R (2018) Microaggressions: intervening in three acts. Journal of Ethnic & Cultural Diversity in Social Work 27, 1727.CrossRefGoogle Scholar
Universities Australia (2011 a) National Best Practice Framework for Indigenous Cultural Competency in Australian Universities. Available at http://www.universitiesaustralia.edu.au (Accessed 18 October 2018).Google Scholar
Universities Australia (2011 b) Guiding Principles for Developing Indigenous Cultural Competency in Australian Universities. Available at http://www.universitiesaustralia.edu.au (Accessed 18 October 2018).Google Scholar
Universities Australia (2017) Indigenous Strategy 2017–2020. Available at https://www.universitiesaustralia.edu.au/Media-and-Events/media-releases/Universities-unveil-indigenous-participation-targets#.W6Q0_K17FuU (Accessed 1 October 2018).Google Scholar