Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-10T15:53:27.886Z Has data issue: false hasContentIssue false

(Not)Knowing: Walking the Terrain of Indigenous Education with Preservice Teachers

Published online by Cambridge University Press:  28 June 2017

Ailie McDowall*
Affiliation:
School of Education, The University of Queensland, St Lucia 4072, Australia
*
address for correspondence: Ailie McDowall, School of Education, The University of Queensland, St Lucia 4072, Australia. Email: a.mcdowall1@uq.edu.au
Get access

Abstract

Our work as educators is entangled in questions of how colonisation privileges particular epistemologies and ontologies, ethical responsibilities and the reproduction of privilege or exclusion through education. Working with preservice teachers as they shape their social and ethical responsibilities allows the opportunity to effect social change on a larger scale as they move into their own classrooms. Students often begin the course seeking some form of knowledge about Indigenous peoples, yet this knowledge can be seen to represent a form of epistemic violence.

In this research project, I use a decolonial lens to consider the reflective writing journals of preservice teachers as they consider their relationships and responsibilities in the field of Indigenous education. The purpose is to explore how preservice teachers position themselves in this field and whether their engagement with these stories, theories, voices and knowledges leaves them with an inability to remain indifferent to their ethical responsibilities. In this paper, I invite you to walk with me through a landscape where we consider preservice teachers’ writings, Moreton–Robinson's possessive logic, transformative education and the concept of diffraction.

Type
Research Article
Copyright
Copyright © The Author(s) 2017 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ahmed, S. (2012). On being included: Racism and diversity in institutional life. Durham and London, UK: Duke University Press.Google Scholar
Barad, K. (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Durham and London, UK: Duke University Press.Google Scholar
Bird Rose, D. (2004). Reports from a wild country: Ethics for decolonisation. Sydney, Australia: UNSW Press.Google Scholar
Bita, N. (2015, August 8). National primary curriculum shifts focus to core skills. The Australian. Retrieved May 25, 2016, from http://www.theaustralian.com.au/Google Scholar
Bond, C. (2014, November). When the object teaches: Indigenous academics in Australian universities. Retrieved June 5, 2017, from http://rightnow.org.au/opinion-3/when-the-object-teaches-indigenous-academics-in-australian-universities/Google Scholar
Carey, M. (2015). The limits of cultural competence: An indigenous studies perspective. Higher Education Research and Development, 34 (5), 828840. doi: 10.1080/07294360.2015.1011097.Google Scholar
Deleuze, G., & Guattari, F. (1987). A thousand plateaus: Capitalism and schizophrenia (Massumi, B., Trans.). Minneapolis, MN: University of Minnesota Press. (Original work published 1980)Google Scholar
Department of Education and Training. (2011). Embedding aboriginal and torres strait islander perspectives in schools: A guide for school learning communities. Brisbane, Australia. Retrieved May 25, 2016, from http://indigenous.education.qld.gov.au/SiteCollectionDocuments/eatsips-docs/eatsips_2011.pdf.Google Scholar
Department of Education, Training and Employment. (2012). Embedding aboriginal and torres strait islander perspectives in schools: Evaluation summary. Brisbane, Australia. Retrieved 27 November, 2015, from http://www.kooriweb.org/foley/resources/AEK1201/education/Embedding%20Aboriginal%20and%20Torres%20Strait%20Islander%20Perspectives%20in%20Schools%20Evaluation%20Summary.pdfGoogle Scholar
Furlong, M., & Wight, J. (2011). Promoting “critical awareness” and critiquing “cultural competence”: Towards disrupting received professional knowledges. Australian Social Work, 64 (1), 3854. doi: 10.1080/0312407X.2010.537352Google Scholar
Galman, S., Pica-Smith, C., & Rosenberger, C. (2010). Aggressive and tender navigations: Teacher educators confront whiteness in their practice. Journal of Teacher Education, 61 (3), 225236. doi:10.1177/0022487109359776Google Scholar
Graham, M. (2008). Some thoughts about the philosophical underpinnings of Aboriginal worldviews. Australian Humanities Review, 45, 181194.Google Scholar
Haraway, D. (1992). The promises of monsters: A regenerative politics for inappropriate/d others. In Grossberg, L., Nelson, C., & Treichler, P. (Eds.), Cultural studies (pp. 295337). London, UK: Routledge.Google Scholar
Hastrup, K. (1992). Writing ethnography: State of the art. In Okely, J. & Callaway, H. (Eds.), Anthropology and Autobiography (pp. 116133). London, UK: Routledge.Google Scholar
hooks, b. (1984). Feminist theory: From margin to center. Boston, MA: South End Press.Google Scholar
hooks, b. (1994). Teaching to transgress. London, UK: Routledge.Google Scholar
Illeris, K. (2014). Transformative learning and identity. Journal of Transformative Learning, 12 (2), 148163. doi: 10.1177/1541344614548423Google Scholar
Lather, P. (2001). Working the ruins of feminist ethnography. Signs, 27 (1), 199227.Google Scholar
Levinas, E. (1969). Totality and infinity: An essay on exteriority (A. Lingis, Trans.). Pittsburgh, PA: Duquesne University Press.Google Scholar
Mackinlay, E., & Barney, K. (2014). Unknown and unknowing possibilities: Transformative learning, social justice, and decolonising pedagogy in indigenous Australian studies. The Journal of Transformative Education, 12 (1), 5473. doi: 10.1177/1541344614541170Google Scholar
Mackinlay, E., & Chalmers, G. (2014). Remembrances and relationships: Rethinking collaboration in ethnomusicology as ethical and decolonising practice. In Barney, K. (Ed.), Collaborative ethnomusicology: new approaches to music research between Indigenous and non-Indigenous Australians (pp. 6379). Melbourne, Australia: Lyrebird Press.Google Scholar
Maldonado-Torres, N. (2007). On the coloniality of being. Cultural Studies, 21 (2), 240270. doi: 10.1080/09502380601162548Google Scholar
Maldonado-Torres, N. (2011). Thinking through the decolonial turn: Post-continental interventions in theory, philosophy and critique – an introduction. Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World, 1 (2), 115.Google Scholar
McKnight, A. (2016). Meeting country and self to initiate an embodiment of knowledge: Embedding a process for aboriginal perspectives. The Australian Journal of Indigenous Education, Advance online publication. doi:10.1017/jie.2016.10Google Scholar
Mezirow, J. (2003). Transformative learning discourse. Journal of Transformative Education, 1 (1), 5863.Google Scholar
Mezirow, J. (2009). Transformative learning theory. In Mezirow, J. & Taylor, E. W. (Eds.), Transformative learning in practice: Insights from community, workplace, and higher education (pp. 1832). San Francisco, CA: Jossey Bass.Google Scholar
Mignolo, W.D. (2007). Delinking: The rhetoric of modernity, the logic of coloniality and the grammar of decoloniality. Cultural Studies, 21 (2), 449514. doi: 10.1080/09502380601162647Google Scholar
Mignolo, W.D. (2011). The darker side of western modernity: Global futures, decolonial options. Durham and London, UK: Duke University Press.Google Scholar
Mills, C. (1997). The racial contract. Ithaca, NY: Cornell University Press.Google Scholar
Moreton-Robinson, A.M. (2004a). The possessive logic of patriarchal white sovereignty: The high court and the Yorta Yorta decision. Borderlands e-journal, 3 (2). Retrieved June 5, 2017, from http://www.borderlands.net.au/vol3no2_2004/moreton_possessive.htmGoogle Scholar
Moreton-Robinson, A. (2004b). Whiteness, epistemology and Indigenous representation. In Moreton-Robinson, A. (Ed.), Whitening race essays in social and cultural criticism (pp. 7588). Canberra, Australia: Australian Studies Press.Google Scholar
Moreton-Robinson, A.M. (2011a). Virtuous racial states: The possessive logic of patriarchal white sovereignty and the United Nations declaration on the rights of indigenous peoples. Griffith Law Review, 20 (3), 641658.Google Scholar
Moreton-Robinson, A.M. (2011b). The white man's burden: Patriarchal white epistemic violence and aboriginal women's knowledges within the academy. Australian Feminist Studies, 26 (70), 413431. doi: 10.1080/08164649.2011.621175Google Scholar
Moreton-Robinson, A.M. (2014). Race matters: the “Aborigine” as a White possession. In Warrior, R. (Ed.), The indigenous world of North America (pp. 467486). New York, NY: Routledge.Google Scholar
Nakata, M. (2007). Savaging the disciplines, disciplining the savages. Canberra, Australia: Aboriginal Studies Press.Google Scholar
Nakata, N.M., Nakata, V., Keech, S., & Bolt, R. (2012). Decolonial goals and pedagogies for indigenous studies. Decolonization: Indigeneity, Education & Society, 1 (1), 120140.Google Scholar
Richardson, L., & St Pierre, E.A. (2005). Writing: A method of inquiry. In Denzin, N. K. & Lincoln, Y. S. (Eds.), The Sage handbook of qualitative research (3rd ed.) (pp. 959978). Thousand Oaks, CA: Sage Publications.Google Scholar
Rottnest Foundation (2016). Aboriginal burial ground. Retrieved 2 March, 2016, from http://www.rottnestfoundation.org.au/aboriginal-burial-ground/Google Scholar
Strutt, J. (2015, 13 Aug). Rottnest island authority hopeful of marina proposals, targeting uncontrolled boat owners. Australian Broadcasting Corporation. Retrieved May 25, 2016, from http://www.abc.net.au/Google Scholar
Sullivan, S., & Tuana, N. (Eds.). (2007). Race and epistemologies of ignorance. Albany, NY: State University of New York Press.Google Scholar
Tuck, E., & Yang, K.W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, Education and Society, 1 (1), 140.Google Scholar
Universities Australia. (2011). National best practice framework for indigenous cultural competency in Australian universities. Canberra, Australia. Retrieved 3 February, 2015, from https://www.universitiesaustralia.edu.au/ArticleDocuments/376/National%Best%Practice%Framework%for5Indigenous%Cultural%Competency%in%Australian%Universities.pdfGoogle Scholar