Hostname: page-component-cd9895bd7-gvvz8 Total loading time: 0 Render date: 2024-12-28T19:35:56.207Z Has data issue: false hasContentIssue false

Place-Consciousness and Bronfenbrenner's Ecological Systems Model: A Discussion of Recurring Issues that Undermine the Teaching of Indigenous Histories in New Zealand and Australian Schools

Published online by Cambridge University Press:  13 March 2017

Richard F. Manning*
Affiliation:
College of Education, Health and Human Development, University of Canterbury, Private Bag 4800, Christchurch, 8140, New Zealand
*
address for correspondence: Dr Richard F. Manning, Treaty of Waitangi Education Programme & Social Sciences Curriculum, College of Education, Health & Human Development, University of Canterbury, Private Bag 4800, Christchurch, 8140, New Zealand. Email: richard.manning@canterbury.ac.nz.
Get access

Abstract

This article draws upon a ‘tale from the field’ (Van Maanen, 1988) to encourage New Zealand and Australian teachers of history and social studies to appraise how their own perceptions of place and teaching about Indigenous peoples’ histories impact upon their students’ learning. Moreover, it explains why Uri Bronfenbrenner's (1979) ecological systems model (despite its limitations) can assist the process of critiquing the teaching of Indigenous histories in schools on both sides of the Tasman Sea. It concludes that place conscious Indigenous land-based learning experiences, resulting from mutually beneficial collaborations with Indigenous communities, are needed to enhance the teaching of Indigenous peoples’ histories in both countries.

Type
Research Article
Copyright
Copyright © The Author(s) 2017 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Berryman, M., Walker, R., Reweti, M., O'Brien, K., & Weiss, S. (2000). An ecological approach to understanding behaviour. Set: Research Information for Teachers (Set 2), 3538.Google Scholar
Bird, L., & Drewery, W. (2000). Human development in aotearoa: A journey through life. Auckland: Mc Graw-Hill Book Company limited.Google Scholar
Bronfenbrenner, U. (1979). The ecology of human development: Experiments by nature and design. Cambridge, Massachusetts and London: Harvard University Press.Google Scholar
Cajete, G. (2003). Look to the mountain: An ecology of indigenous education. Skyland, NC: Kivaki Press.Google Scholar
Clark, A. (2003). What do they teach our children. In MacIntyre, S., & Clark, A. (Eds.), The history wars. Melbourne: Melbourne University Press.Google Scholar
Clark, A. (2006). Teaching the nation: Politics and pedagogy in Australian history. Melbourne: Melbourne University Press.Google Scholar
Clark, A. (2008). History's children: History wars in the classroom. Sydney: University of New South Wales Press.Google Scholar
Curthoys, A., & Docker, J. (2010). Is history fiction? Sydney: University of New South Wales Press.Google Scholar
Darling, N. (2007). Ecological systems theory: The person in the centre of the circles. Research in Human Development, 4 (3–4), 203217.CrossRefGoogle Scholar
Gee, J.P. (2004). Situated language and learning: A critique of traditional schooling. London: Routledge.Google Scholar
Gee, J.P. (2005). Why video games are good for your soul: Pleasure and learning. Melbourne: Common Ground.Google Scholar
Harrison, N. (2011). Teaching and learning in aboriginal education. Melbourne: Oxford University Press.Google Scholar
Harrison, N. (2013). Country teaches: The significance of the local in the Australian history curriculum. Australian Journal of Education, 57 (3), 214224.Google Scholar
Harrison, N., & Greenfield, M. (2011). Relationship to place: Positioning aboriginal knowledge and perspectives in classroom pedagogies. Critical Studies in Education, 52 (1), 6576.Google Scholar
Hokari, M. (2011). Gurindji journey: A Japanese historian in the outback. Sydney: UNSW Press.Google Scholar
Howard, J. (2006). A sense of balance: The Australian achievement in 2006. Australia Day address to the National Press Club. Retrieved January 25, 2006 from http://australianpolitics.com/2006/01/25/john-howard-australia-day-address.html.Google Scholar
Hunter, P., & Farthing, B. (2004). Talking history: Teachers’ perceptions of “their” curriculum in the context of history in the New Zealand curriculum 1980-2003. Hamilton: Wilf Malcolm Institute of Educational Research, University of Waikato.Google Scholar
Johnson, B., & Christensen, L. (2000). Educational research. Boston: Allyn and Bacon.Google Scholar
Kawagley, A.O., & Barnhardt, R. (1999). Education indigenous to place: Western science meets native reality. In Smith, G.A., & Williams, D.R. (Eds.), Ecological education in action: On weaving education, culture and the environment (pp. 117142). New York: State University of New York Press.Google Scholar
Keenan, D. (2000). Mā pango, mā whero, ka oti: Unities and fragments in Māori history. In Dalley, B., & Labrum, B. (Eds.), Fragments: New Zealand social and cultural history (pp. 3853). Auckland: Auckland University Press.Google Scholar
Keenan, D. (2015). Te Whiti o Rongomai and the resistance of Parihaka. Wellington: Huia Publishers.Google Scholar
Levstik, L.S., & Barton, K.C. (1997). Doing history: Investigating with children in elementary and middle schools. Mahwah, New Jersey: Lawrence Erlbaum Associates.Google Scholar
Luke, A. (1994). The social construction of literacy in the primary school. South Melbourne: Macmillan Education Australia.Google Scholar
Macfarlane, A.H. (2000). The value of Māori ecologies in the study of human development. In Bird, L., & Drewery, W. (Eds.), Human development in Aotearoa: A journey through life (pp. 4651). Auckland: McGraw-Hill Book Company.Google Scholar
Makereti, M.P. (1986). The old time Māori. Auckland: New Zealand Women's Press.Google Scholar
Manning, R.F. (2009). Place, power and pedagogy: A critical analysis of the status of Te Ātiawa histories of place in port nicholson block secondary schools and the possible application of place-based education models. PhD, Victoria University of Wellington, Wellington, New Zealand. http://hdl.handle.net/10063/1051.Google Scholar
Ministry of Education. (2010). The New Zealand senior secondary school history curriculum. Retrieved April 22, 2016 from http://seniorsecondary.tki.org.nz/Social-sciences/History Google Scholar
Moeke-Pickering, T.M., Paewai, M.K., Turangi-Joseph, A., & Herbert, A.M.L. (1996). Clinical psychology in Aotearoa/New Zealand: indigenous perspectives. In Ballack, A.S. & Hersen, M. (Eds). Comprehensive clinical psychology. Vol. 3: Sociocultural and individual differences (pp. 349355). Oxford: Elsevier.Google Scholar
New Zealand History Teachers’ Association. (2005). NZHTA survey results, May 2005. Retrieved June 1, 2005 from http://www.nzhta.org.nz Google Scholar
New Zealand Ministry of Education. (2000). The New Zealand wars: Changing perceptions of a shared past. Wellington: Learning Media.Google Scholar
New Zealand Ministry of Education. (2007). The New Zealand curriculum for english-medium teaching and learning in years 1-13. Wellington: Learning Media.Google Scholar
Padilla, A.M. (1994). Ethnic minority scholars, research and mentoring: current and future issues. Educational Researcher: A Publication of the American Educational Research Association, 23 (4), 2427.Google Scholar
Penetito, W.T. (2004). Theorising a ‘place-based education’: Ahakoa Kai Tahi, Tērā a Roto te Hahae kē Rā. Keynote Address to NZARE Conference, Westpac Stadium, Wellington.Google Scholar
Reid, J., & Santoro, N. (2006). Cinders in snow? Indigenous teacher identities in formation. Asia Pacific Journal of Teacher Education, 34 (2), 143160.Google Scholar
Rosenzweig, R., & Thelen, D. (1998). The presence of the past: Popular uses of history in American life. New York: Columbia University Press Books.Google Scholar
Santoro, N. (2009). Teaching in culturally diverse contexts: What knowledge about ‘self’ and ‘others’ do teachers need? Journal of Education for Teaching, 35 (1), 3345.Google Scholar
Seixas, P. (1997). Mapping the terrain of historical significance. Social Education, 61 (1), 2227.Google Scholar
Smith, G.H. (1990). Taha Māori, Pākehā capture. In Codd, J., Harker, R., & Nash, R. (Eds.), Political issues in New Zealand education (pp. 183197). Palmerston North: Dunmore Press.Google Scholar
Sommerville, M., & Perkins, T. (2011). Singing the coast: Place and identity in Australia. Canberra: Aboriginal Studies Press.Google Scholar
Taylor, T., Young, C., Hastings, T., Hincks, P., & Brown, D.H. (2003). Making history: A guide for the teaching and learning of history in Australian schools. Carlton South Victoria, Commonwealth Department of Education, Science and Training, Curriculum Corporation.Google Scholar
Tolich, M. (2002). Pākehā paralysis: Cultural safety for those researching the general population of New Zealand. Social Policy Journal of New Zealand, 19, 164178.Google Scholar
Torepe, T. (2011). The cultural taxation of Māori teachers: Māori teachers reflect upon their teaching experiences in the Waitaha (Canterbury) region, New Zealand. A thesis submitted in partial fulfilment of the requirements for the degree of Masters of Education. Christchurch: New Zealand, University of Canterbury.Google Scholar
Tudge, J.R.H., Mokrova, I, Hatfield, B.E., & Karnik, R.B. (2009). Uses and misuses of Bronfenbrenner's bio ecological theory of human development. Journal of Family Theory and Review, 1 (4), pp. 198210.Google Scholar
Van Maanen, J. (1988). Tales of the field: On writing ethnography. Chicago: University of Chicago Press.Google Scholar
Waitangi Tribunal. (2003). Te Whanganui a Tara Me ōna Takiwā: The report on the Wellington District. Wellington, New Zealand: Legislation Direct.Google Scholar
Waitangi Tribunal. (2004). Tūranganui tangata, Tūranganui whenua: The report on the Tūranganui a Kiwa claims. Wellington, New Zealand: Legislation Direct.Google Scholar