Hostname: page-component-7bb8b95d7b-dvmhs Total loading time: 0 Render date: 2024-09-20T10:28:49.992Z Has data issue: false hasContentIssue false

Reaching Across the Divide (RAD): Aboriginal Elders and Academics working together to improve student and staff cultural capability outcomes

Published online by Cambridge University Press:  18 September 2020

Louise Hansen
Affiliation:
School of Occupational Therapy, Social Work and Speech Pathology, Curtin University, GPO Box U1987, Perth, Western Australia6845, Australia
Percy Hansen
Affiliation:
School of Occupational Therapy, Social Work and Speech Pathology, Curtin University, GPO Box U1987, Perth, Western Australia6845, Australia
Joanna Corbett
Affiliation:
School of Occupational Therapy, Social Work and Speech Pathology, Curtin University, GPO Box U1987, Perth, Western Australia6845, Australia
Antonia Hendrick*
Affiliation:
School of Occupational Therapy, Social Work and Speech Pathology, Curtin University, GPO Box U1987, Perth, Western Australia6845, Australia
Trudi Marchant
Affiliation:
School of Occupational Therapy, Social Work and Speech Pathology, Curtin University, GPO Box U1987, Perth, Western Australia6845, Australia
*
Author for correspondence: Antonia Hendrick, E-mail: a.hendrick@curtin.edu.au
Get access

Abstract

This article, written by Aboriginal Nyoongar Elders, Louise and Percy Hansen and Joanna Corbett in collaboration with two Wadjella (white) academics, details the design and delivery of The Reaching Across the Divide: Aboriginal Elders and Academics working together project (RAD) which aimed to develop student cultural capabilities. It is encouraging that many Australian universities aim at embedding Indigenous ways of knowing, being and doing yet there remains little information on how to do this. RAD, guided by a Nyoongar framework for engagement, the Minditj Kaart-Moorditj Kaart Framework, provides one example. RAD developed student and staff capabilities, through building trusting, committed relationships, and promoting systems change. The results highlight how co-creating to embed Indigenous pedagogy through yarning and oral storying (Hansen & Corbett, 2017; Hansen, 2017) produces transformative learning outcomes which also meet key national, local and professional directives.

Type
Research Article
Copyright
Copyright © The Author(s) 2020. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

AASW (2013) AASW Practice Standards. Retrieved from Canberra:Google Scholar
Al-Natour, R, Fredericks, B, Bargallie, D, Marrie, H and Bond, C (2016) Great Guide to Indigenisation of the Curriculum. CQUniversity. Rockhampton, Australia: Office of Indigenous Engagement.Google Scholar
Australian Association of Social Workers (2013) Practice Standards 2013. Retrieved from Canberra: Available at https://www.aasw.asn.au/document/item/4551Google Scholar
Bessarab, D and Ng'andu, B (2010) Yarning about yarning as a legitimate method in Indigenous research. International Journal of Critical Indigenous Studies 3, 3750.CrossRefGoogle Scholar
Bessarab, D, Green, S, Jones, V, Stratton, K, Young, S and Zubrzycki, J (2014) Getting it Right: Creating Partnerships for Change. Integrating Aboriginal and Torres Strait Islander knowledges in social work education and practice. Teaching and Learning Framework 2014. Available at https://staff.acu.edu.au/__data/assets/pdf_file/0010/655804/Getting_It_Right_June_2014.pdfGoogle Scholar
Bhabha, HK (1990) The third space. In Rutherford, J (ed.), Identity: Community, Culture, Difference. London: Lawrence & Wishart, pp. 207221.Google Scholar
Boudreau Morris, K (2017) Decolonizing solidarity: cultivating relationships of discomfort. Settler Colonial Studies 7, 456473.CrossRefGoogle Scholar
Braun, V and Clarke, V (2006) Using thematic analysis in psychology. Qualitative Research in Psychology 77, 101.Google Scholar
Bullen, J and Roberts, L (2018a) Driving transformative learning within Australian Indigenous studies. The Australian Journal of Indigenous Education, 112. doi:10.1017/jie.2017.40Google Scholar
Bullen, J and Roberts, L (2018b) Transformative learning: a precursor to preparing health science students to work in Indigenous health settings? The Australian Journal of Indigenous Education, 112. doi: 10.1017/jie.2018.3Google Scholar
Closs, L and Antonello, CS (2011) Transformative learning. Journal of Transformative Education 9, 6388.CrossRefGoogle Scholar
Curtin University (2018a) Reconciliation Action Plan 2018–2020: Facilitating Diversity and Inclusion September 2018–December 2020. Available at http://strategicplan.curtin.edu.au/Google Scholar
Curtin University (2018b) Strategic Plan 2017–2020. Available at http://strategicplan.curtin.edu.au/Google Scholar
Department of Health (2014) Aboriginal and Torres Strait Islander Health Curriculum Framework. Canberra, Australia: Department of Health. Available at http://www.health.gov.au/internet/main/publishing.nsf/Content/aboriginal-torres-strait-islander-health-curriculum-frameworkGoogle Scholar
Ellenbogen, S (2017) An alternative model of community service learning. Higher Education, Skills and Work-Based Learning 7, 315330.CrossRefGoogle Scholar
Fanon (1967) Black skin, white masks [1952]. New York.Google Scholar
Fine, M (1994) Working the hyphens: reinventing self and other in qualitative research. In Denzin, NK and Lincoln, YS (eds.), Handbook of Qualitative Research. Thousand Oaks: Sage Publications, pp. 7082.Google Scholar
Fook, J (2004) Critical reflection and transformative possibilities. In Davies, L and Leonard, P (eds.), Social Work in a Corporate Era: Practices of Power and Resistance. London: Aldershot, pp. 1625.Google Scholar
Fook, J (2012) Social Work: A Critical Approach to Practice. London: Sage.Google Scholar
Halley, J, Eshleman, A and Vijaya, RM (2011) Seeing White: An Introduction to White Privilege and Race. Lanham, MD, United States: Rowman & Littlefield Publishers.Google Scholar
Hansen, P (2017) Oral Storying and Yarning. Balladong and Wilmen descent. Taking place on the Nyoongar Nation of the Wadjuk peoples, Perth, Western Australia.Google Scholar
Hansen, L and Corbett, J (2017) Oral Storying and Yarning. Binjareb Nyoongar on mother's side and Palyku on Father's side. Taking place on the Nyoongar Nation of the Wadjuk peoples, Perth, Western Australia.Google Scholar
Hendrick, A (2015) Working with Nyoongar Elders to decolonise the Social Work curriculum. New Community: Living with Mental Illness. Nyoongar ways of working & the Looking Forward Project 13, 4349.Google Scholar
Hendrick, A, & Young, S (2019) Decolonising the curriculum; decolonising ourselves. Working towards restoration through teaching, learning and practice. In J. E. Henriksen, I. Hydle, & B. Kramvig (eds.), Recognition, Reconciliation and Restoration: Applying a Decolonized Understanding in Social Work and Healing Processes (pp. 251–270). Stamsund: Orkana Akademisk.CrossRefGoogle Scholar
Hendrick, A, Britton, KF, Hoffman, J and Kickett, M (2014) Developing future health professionals’ capacities for working with Aboriginal and Torres Strait Islander peoples. The Australian Journal of Indigenous Education 43, 154164.CrossRefGoogle Scholar
Kickett, M, Hoffman, J and Flavell, H (2014) A model for large scale, interprofessional, compulsory cross-cultural education with an Indigenous focus. Journal of Allied Health 43, 3844.Google Scholar
Land, C (2015) Decolonizing Solidarity. Dilemmas and Directions for Supporters of Indigenous Struggles. London, UK: Zed Books.Google Scholar
Leeson, S, Smith, C and Rynne, J (2016) Yarning and appreciative inquiry: the use of culturally appropriate and respectful research methods when working with Aboriginal and Torres Strait Islander women in Australian prisons. Methodological Innovations 9: 1–17. doi: 2059799116630660. doi:10.1177/2059799116630660CrossRefGoogle Scholar
Lin, I, Green, C and Bessarab, D (2016) Yarn with me’: applying clinical yarning to improve clinician–patient communication in Aboriginal health care. Australian Journal of Primary Health 22, 377382.CrossRefGoogle ScholarPubMed
Mezirow, J (1990) How critical reflection triggers transformative learning. In Mezirow, AJ (ed.), Fostering Critical Reflection in Adulthood: A Guide to Transformative and Emancipatory Learning. San Francisco: Jossey-Bass, 1–6.Google Scholar
Nakata, M (2007) The cultural interface. The Australian Journal of Indigenous Education 36, 214.CrossRefGoogle Scholar
Robertson, F, Nannup, N, Stasiuk, G and Hopper, S (2017) Nyoongar Boodja Koomab Bardip Karatan (Nyoongar Land, Long Story Short). Darwin: Batchelor Press.Google Scholar
Sammel, AJ and Waters, M (2014) Interdisciplinary practice: dialogue as action to resist colonialism in higher education. Creative Education 5, 12351248.CrossRefGoogle Scholar
Singleton, GE (2014) Courageous Conversations About Race: A Field Guide for Achieving Equity in Schools. Thousand Oaks, CA: Corwin Press.Google Scholar
Taylor, EW (2008) Transformative learning theory. New Directions for Adult and Continuing Education, 515. doi:10.1002/ace.301CrossRefGoogle Scholar
Universities Australia (2011) Guiding Principles for Developing Indigenous Competency in Australian Universities. Canberra ACT: Universities Australia. Available at https://www.universitiesaustralia.edu.au/uni-participation-quality/Indigenous-Higher-Education/Indigenous-Cultural-Compet#.Vs0wMPl97IU.Google Scholar
Williamson, J and Dalal, P (2007) Indigenising the curriculum or negotiating the tensions at the cultural interface? Embedding Indigenous perspectives and pedagogies in a university curriculum. Australian Journal of Indigenous Education 36, 5158.CrossRefGoogle Scholar
Wright, M, O'Connell, M and Jones, T (2013) Open Hearts, Open Hands: A Spiritual Change of Journey. A Handbook Produced for Service Providers Participating in the Looking Forward Project. Perth, WA: Telethon Kids Institute University of Western Australia.Google Scholar
Wright, M, O'Connell, M, Jones, T, Walley, R and Roarty, L (2015) Looking Forward Project: Final Report. Retrieved from Subiaco, Western Australia: Available at http://aboriginal.telethonkids.org.au/media/2030482/LFP-final-research-report-2015-ecopy.pdfGoogle Scholar
Zubrzycki, J and Crawford, F (2013) Collaboration and relationship building in Aboriginal and Torres Strait Islander social work. In Bennett, B, Green, S, Gilbert, S and Bessarab, D (eds), Our Voices. Aboriginal and Torres Strait Islander Social Work. South Yarra, Melbourne: Palgrave Macmillan, pp. 181205.Google Scholar
Zubrzycki, J, Green, S, Jones, V, Stratton, K, Young, S and Bessarab, D (2014) Getting it Right. Creating Partnerships for Change. Integrating Aboriginal and Torres Strait Islander Knowledges in Social Work Education. Teaching and Learning Framework (A. G. O. O. L. A. Teaching Ed.). Sydney: Australian Government Office of Learning and Teaching.Google Scholar