Published online by Cambridge University Press: 10 February 2009
Gaucia occupied an important place in the history of the Jewish Diaspora. Galician Jews made up a majority of Habsburg subjects of Mosaic faith and formed a cultural bridge between Westjuden and Ostjuden. Numerous outstanding Jewish political figures and scholars, such as Isaac Deutscher, Karl Radek, and Martin Buber, were born or raised in Galicia, where Zionist and Jewish socialist movements flourished at that time. The unique atmosphere of a Galician shtetl was recorded in Hassidic tales, in the books of Emil Franzos, Manes Sperber, Bruno Schulz, Andrzej Kuśniewicz, and others. Scholarly works on Jewish Galicia are, however, mostly outdated and relatively short. Consequently, scholars who use information on Galicia only as supplementary data often make numerous errors, and even for an educated American or West European Galicia remains a land of mystery. Marsha Rozenblit is absolutely right when she concludes a review essay, “The Jews of the Dual Monarchy,” with the following observation: “Indeed, it would be nice to know more about the traditional Jewish population of Moravia, Galicia and Hungary.” The present article is a contribution to filling that gap with regard to Galicia.
1 Lerski, George J. and Lerski, Halina T., in Jewish-Polish Coexistence, 1772–1939: A Topical Bibliography (New York, 1986)Google Scholar, list about 100 titles on Galicia out of a total of 2,778. Most of these works were published before World War I. Encyclopaedia Judaica, 16 vols. (Jerusalem, 1971)Google Scholar, gives only 4 titles on Galicia issued after World War II. Although scholarly interest in the Jews of the Habsburg Empire has increased recently and numerous books and articles on this subject have been published, most of them are devoted to partly assimilated German-speaking Jews.
2 Graphic examples are the two most recent biographies of Karl Radek, who was born and raised in Galicia: Lerner, Warren, Karl Radek: The Last Internationalist (Stanford, Calif., 1970)Google Scholar; and Tuck, Jim, Engine of Mischief: An Analytical Biography of Karl Radek (New York, 1988)Google Scholar. Both authors claim that the Sobelsohn family admired German culture and taught Radek “to regard Polish culture as alien and unworthy of study” (Lerner, 3). Both Lerner and Tuck fail to explain why the boy was called “Lolek” and his mother—according to Tuck's spelling (3)—“Panna Zashia.” Both books are full of mistakes on Galician history and geography.
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