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Far from being afield of the theme assigned to me by the editor and board of the AHY, Professor Susan Gal's erudite essay admirably complements my own efforts. By approaching the topic from the point of view of historical anthropology, she adds another dimension to the discussion of a difficult problem. Indeed, I learned a lot from her, and not only about fractals, segmentary lineage systems, nested oppositions, and recursivity, intricacies that she articulates much better than I could hope in the context of traditional historiography.
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2 Walter, Kaufmann, trans., Goethe's Faust (New York, 1961), pt. 1, 2038–39.Google Scholar The original German reads: “Grau, teurer Freund, ist alle Theorie / Und grün des Lebens goldner Baum.” For a comprehensive critique of recent linguistic approaches to political cultures in the field of history, see Smith, Jay M., “No More Language Games: Words, Beliefs, and the Political Culture of Early Modern France,” American Historical Review 102 (1997): 1413–40.CrossRefGoogle Scholar
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4 Hoak, ed., Tudor Political Culture, 2, introduction.Google Scholar
5 Etienne, Tassin, “Qu'est-ce qu'un sujet politique?”, Esprit, Mar.-Apr. 1997, 132–50. Cf. Michael, Walzer, “Communauté, citoyenneté et jouissance des droits,” Esprit, Mar.-Apr. 1997, 122–31.Google ScholarSee also Michael, Wintle, ed., Culture and Identity in Europe (Avebury, 1996).Google Scholar
6 Gal, , “Bartók's Funeral,” 446 n. 10.Google Scholar
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