No CrossRef data available.
Article contents
Are schizophrenics more religious? Do they have more daughters?
Published online by Cambridge University Press: 26 June 2008
Abstract
Combined with recent evolutionary psychological theories, Crespi & Badcock's (C&B's) intragenomic conflict theory of the social brain suggests that schizophrenics are more religious, and autistics are less religious, than the normal population. Combined with the generalized Trivers-Willard hypothesis (gTWH), it suggests that schizophrenics have more daughters, and autistics have more sons, than expected.
- Type
- Open Peer Commentary
- Information
- Copyright
- Copyright © Cambridge University Press 2008
References
Atran, S. (2002) In gods we trust: The evolutionary landscape of religion. Oxford University Press.Google Scholar
Baron-Cohen, S. (2003) The essential difference: The truth about the male and female brain. Basic Books/Penguin.Google Scholar
Baron-Cohen, S., Bolton, P., Wheelwright, S., Scahill, V., Short, L., Mead, G. & Smith, A. (1998) Autism occurs more often in families of physicists, engineers, and mathematicians. Autism 2:296–301.Google Scholar
Boyer, P. (2001) Religion explained: The evolutionary origins of religious thought. Basic Books.Google Scholar
Guthrie, S. E. (1993) Faces in the clouds: A new theory of religion. Oxford University Press.Google Scholar
Haselton, M. G. & Nettle, D. (2006) The paranoid optimist: An integrative evolutionary model of cognitive biases. Personality and Social Psychology Review 10:47–66.Google Scholar
Kanazawa, S. (2005) Big and tall parents have more sons: Further generalizations of the Trivers-Willard hypothesis. Journal of Theoretical Biology 235:583–90.Google Scholar
Kanazawa, S. (2006) Violent men have more sons: Further evidence for the generalized Trivers-Willard hypothesis (gTWH). Journal of Theoretical Biology 239:450–59.Google Scholar
Kanazawa, S. (2007a) Beautiful parents have more daughters: A further implication of the generalized Trivers-Willard hypothesis (gTWH). Journal of Theoretical Biology 244:133–40.Google Scholar
Kanazawa, S. (2007b) Big and tall soldiers are more likely to survive battle: A possible explanation for the “returning soldier effect” on the secondary sex ratio. Human Reproduction 22:3002–3008.Google Scholar
Kanazawa, S. & Vandermassen, G. (2005) Engineers have more sons, nurses have more daughters: An evolutionary psychological extension of Baron-Cohen's extreme male brain theory of autism and its empirical implications. Journal of Theoretical Biology 233:589–99.Google Scholar
Kirkpatrick, L. A. (2005) Attachment, evolution, and the psychology of religion. Guilford.Google Scholar
McNamara, P. (2001) Religion and the frontal lobes. In: Religion in mind: Cognitive perspectives on religious belief, ritual, and experience, ed. Andresen, J., pp. 237–56. Cambridge University Press.Google Scholar
Miller, A. S. & Kanazawa, S. (2007) Why beautiful people have more daughters. Perigee.Google Scholar
Miller, A. S. & Stark, R. (2002) Gender and religiousness: Can socialization explanations be saved? American Journal of Sociology 107:1399–1423.Google Scholar
Tallal, P., Ross, R. & Curtiss, S. (1989) Unexpected sex-ratios in families of language/learning-impaired children. Neuropsychologia 27:987–98.Google Scholar